Psalms 139:17-24

17 How precious to me are your 1thoughts, O God! How vast is the sum of them!
18 2If I would count them, they are more than 3the sand. I awake, and I am still with you.
19 Oh that you would 4slay the wicked, O God! O 5men of blood, 6depart from me!
20 They 7speak against you with malicious intent; your enemies 8take your name in vain![a]
21 9Do I not hate those who hate you, O LORD? And do I not 10loathe those who 11rise up against you?
22 I hate them with complete hatred; I count them my enemies.
23 Search me, O God, and know my heart! 12Try me and know my thoughts![b]
24 And see if there be any grievous way in me, and 13lead me in 14the way everlasting![c]

Images for Psalms 139:17-24

Psalms 139:17-24 Meaning and Commentary

To the chief Musician, A Psalm of David. This psalm was written by David, when he lay under the reproach and calumnies of men, who laid false things to his charge; things he was not conscious of either in the time of Saul's persecution of him, or when his son Absalom rebelled against him: and herein he appeals to the heart searching and rein trying God for his innocence; and, when settled on his throne, delivered it to the master of music, to make use of it on proper occasions. According to the Syriac title of the psalm, the occasion of it was Shimei, the son of Gera, reproaching and cursing him as a bloody man, 2 Samuel 16:5. Theodoret takes it to be a prophecy of Josiah, and supposes that he is represented as speaking throughout the psalm. Aben Ezra observes, that this is the most glorious and excellent psalm in all the book: a very excellent one it is: but whether the most excellent, it is hard to say. It treats of some of the most glorious of the divine perfections; omniscience, omnipresence, and omnipotence. Arama says, the argument of it is God's particular knowledge of men, and his providence over their affairs.

Cross References 14

Footnotes 3

  • [a]. Hebrew lacks your name
  • [b]. Or cares
  • [c]. Or in the ancient way (compare Jeremiah 6:16)
The English Standard Version is published with the permission of Good News Publishers.