Jeremiah 18:1-10

The Potter and the Clay

1 The word that came to Jeremiah from Yahweh, {saying},
2 "Stand up and go down [to] the house of the potter, and there I will let you hear my words."
3 So I went down [to] the house of the potter and look, there he was doing work at the potter's wheels.
4 And the vessel that he [was] making with the clay was spoiled in the hand of the potter, so {he made again} another vessel, as it was right in the eyes of the potter to make.
5 And the word of Yahweh came to me, {saying},
6 "Like this potter, am I not able to do to you, O house of Israel?" {declares} Yahweh. "Look, like the clay in the hand of the potter, so [are] you in my hand, O house of Israel.
7 One moment I speak concerning a nation or concerning a kingdom, to uproot, and to tear down, and to destroy [it].
8 But [if] that nation turns back from its evil that I have threatened against it, then I will relent concerning the disaster that I planned to do to it.
9 And the [next] moment I speak concerning a nation or concerning a kingdom, to build, and to plant [it].
10 But [if] it does evil in my sight, to not listen to my voice, then I will relent concerning the good that I said I would do [to] it.

Jeremiah 18:1-10 Meaning and Commentary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.

Footnotes 6

  • [a]. Literally "to say"
  • [b]. Literally "he turned back and he made it"
  • [c]. Literally "to say"
  • [d]. Literally "a declaration of"
  • [e]. Here the direct object is supplied from context in the English translation
  • [f]. Here the direct object is supplied from context in the English translation
Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.