Génesis 8

1 Y se acordó Dios de Noé y de todas las bestias y de todo el ganado que estaban con él en el arca; y Dios hizo pasar un viento sobre la tierra y decrecieron las aguas.

2 Y se cerraron las fuentes del abismo y las compuertas del cielo, y se detuvo la lluvia del cielo.

3 Las aguas bajaron gradualmente de sobre la tierra, y al cabo de ciento cincuenta días, las aguas habían decrecido.

4 Y en el mes séptimo, el día diecisiete del mes, el arca descansó sobre los montes de Ararat.

5 Las aguas fueron decreciendo paulatinamente hasta el mes décimo; y el día primero del mes décimo, se vieron las cimas de los montes.

6 Y aconteció que al cabo de cuarenta días, Noé abrió la ventana del arca que él había hecho,

7 y envió un cuervo, que estuvo yendo y viniendo hasta que se secaron las aguas sobre la tierra.

8 Después envió una paloma para ver si las aguas habían disminuido sobre la superficie de la tierra,

9 pero la paloma no encontró lugar donde posarse, de modo que volvió a él, al arca, porque las aguas estaban sobre la superficie de toda la tierra. Entonces extendió su mano, la tomó y la metió consigo en el arca.

10 Esperó aún otros siete días, y volvió a enviar la paloma desde el arca.

11 Y hacia el atardecer la paloma regresó a él, y he aquí, en su pico traía una hoja de olivo recién arrancada. Entonces Noé comprendió que las aguas habían disminuido sobre la tierra.

12 Esperó aún otros siete días, y envió la paloma, pero ya no volvió más a él.

13 Y aconteció que en el año seiscientos uno de Noé, en el mes primero, el día primero del mes, se secaron las aguas sobre la tierra. Entonces Noé quitó la cubierta del arca y miró, y he aquí, estaba seca la superficie de la tierra.

14 Y en el mes segundo, el día veintisiete del mes, estaba seca la tierra.

15 Entonces habló Dios a Noé, diciendo:

16 Sal del arca tú, y contigo tu mujer, tus hijos y las mujeres de tus hijos.

17 Saca contigo todo ser viviente de toda carne que está contigo: aves, ganados y todo reptil que se arrastra sobre la tierra, para que se reproduzcan en abundancia sobre la tierra, y sean fecundos y se multipliquen sobre la tierra.

18 Salió, pues, Noé, y con él sus hijos y su mujer y las mujeres de sus hijos.

19 Y todas las bestias, todos los reptiles, todas las aves y todo lo que se mueve sobre la tierra, salieron del arca según sus familias.

20 Y edificó Noé un altar al SEÑOR, y tomó de todo animal limpio y de toda ave limpia, y ofreció holocaustos en el altar.

21 Y el SEÑOR percibió el aroma agradable, y dijo el SEÑOR para sí: Nunca más volveré a maldecir la tierra por causa del hombre, porque la intención del corazón del hombre es mala desde su juventud; nunca más volveré a destruir todo ser viviente como lo he hecho.

22 Mientras la tierra permanezca, la siembra y la siega, el frío y el calor, el verano y el invierno, el día y la noche, nunca cesarán.

Génesis 8 Commentary

Chapter 8

God remembers Noah, and dries up the waters. (1-3) The ark rests on Ararat, Noah sends forth a raven and a dove. (4-12) Noah being commanded, goes out of the ark. (13-19) Noah offers sacrifice, God promises to curse the earth no more. (20-22)

Verses 1-3 The whole race of mankind, except Noah and his family, were now dead, so that God's remembering Noah, was the return of his mercy to mankind, of whom he would not make a full end. The demands of Divine justice had been answered by the ruin of sinners. God sent his wind to dry the earth, and seal up his waters. The same hand that brings the desolation, must bring the deliverance; to that hand, therefore, we must ever look. When afflictions have done the work for which they are sent, whether killing work or curing work, they will be taken away. As the earth was not drowned in a day, so it was not dried in a day. God usually works deliverance for his people gradually, that the day of small things may not be despised, nor the day of great things despaired of.

Verses 4-12 The ark rested upon a mountain, whither it was directed by the wise and gracious providence of God, that might rest the sooner. God has times and places of rest for his people after their tossing; and many times he provides for their seasonable and comfortable settlement, without their own contrivance, and quite beyond their own foresight. God had told Noah when the flood would come, yet he did not give him an account by revelation, at what times and by what steps it should go away. The knowledge of the former was necessary to his preparing the ark; but the knowledge of the latter would serve only to gratify curiosity; and concealing it from him would exercise his faith and patience. Noah sent forth a raven from the ark, which went flying about, and feeding on the carcasses that floated. Noah then sent forth a dove, which returned the first time without good news; but the second time, she brought an olive leaf in her bill, plucked off, plainly showing that trees, fruit trees, began to appear above water. Noah sent forth the dove the second time, seven days after the first, and the third time was after seven days also; probably on the sabbath day. Having kept the sabbath with his little church, he expected especial blessings from Heaven, and inquired concerning them. The dove is an emblem of a gracious soul, that, finding no solid peace of satisfaction in this deluged, defiling world, returns to Christ as to its ark, as to its Noah, its rest. The defiling world, returns to Christ as to its ark, as to its Noah, its rest. The carnal heart, like the raven, takes up with the world, and feeds on the carrion it finds there; but return thou to my rest, O my soul; to thy Noah, so the word is, ( Psalms 116:7 ) . And as Noah put forth his hand, and took the dove, and pulled her to him, into the ark, so Christ will save, and help, and welcome those that flee to him for rest.

Verses 13-19 God consults our benefit, rather than our desires; he knows what is good for us better than we do for ourselves, and how long it is fit our restraints should continue, and desired mercies should be delayed. We would go out of the ark before the ground is dried; and perhaps, if the door, is shut, are ready to thrust off the covering, and to climb up some other way; but God's time of showing mercy is the best time. As Noah had a command to go into the ark, so, how tedious soever his confinement there was, he would wait for a command to go out of it again. We must in all our ways acknowledge God, and set him before us in all our removals. Those only go under God's protection, who follow God's direction, and submit to him.

Verses 20-22 Noah was now gone out into a desolate world, where, one might have thought, his first care would have been to build a house for himself, but he begins with an alter for God. He begins well, that begins with God. Though Noah's stock of cattle was small, and that saved at great care and pains, yet he did not grudge to serve God out of it. Serving God with our little is the way to make it more; we must never think that is wasted with which God is honoured. The first thing done in the new world was an act of worship. We are now to express our thankfulness, not by burnt-offerings, but by praise, and pious devotions and conversation. God was well pleased with what was done. But the burning flesh could no more please God, than the blood of bulls and goats, except as typical of the sacrifice of Christ, and expressing Noah's humble faith and devotedness to God. The flood washed away the race of wicked men, but it did not remove sin from man's nature, who being conceived and born in sin, thinks, devises, and loves wickedness, even from his youth, and that as much since the flood as before. But God graciously declared he never would drown the world again. While the earth remains, and man upon it, there shall be summer and winter. It is plain that this earth is not to remain always. It, and all the works in it, must shortly be burned up; and we look for new heavens and a new earth, when all these things shall be dissolved. But as long as it does remain, God's providence will cause the course of times and seasons to go on, and makes each to know its place. And on this word we depend, that thus it shall be. We see God's promises to the creatures made good, and may infer that his promises to all believers shall be so.

Chapter Summary

INTRODUCTION TO GENESIS 8

This chapter gives an account of the going off of the waters from the earth, and of the entire deliverance of Noah, and those with him in the ark, from the flood, when all the rest were destroyed: after an one hundred and fifty days a wind is sent over the earth, the fountains of the deep and the windows of heaven are stopped, the waters go off gradually, and the ark rests on Mount Ararat, Ge 8:1-4 two months and thirteen days after that the tops of the mountains were seen, Ge 8:5 and forty days after the appearance of them, Noah sent forth first a raven, and then a dove, and that a second time, to know more of the abatement of the waters, Ge 8:6-12. When Noah had been in the ark ten months and thirteen days, he uncovered it, and the earth was dry, yet not so dry as to be fit for him to go out upon, until near two months after, Ge 8:13,14 when he had an order from God to go out of the ark, with all that were with him, which was accordingly obeyed, Ge 8:15-19 upon which he offered sacrifice by way of thankfulness for his great deliverance, which was accepted by the Lord; who promised him not to curse the earth any more, nor to drown it, but that it should remain, and as long as it did there would be the constant revolutions of the seasons of the year, and of day and night, Ge 8:20-22.