Miqueas 6

1 Oíd ahora lo que dice el SEÑOR: Levántate, litiga con los montes, y oigan las colinas tu voz.

2 Oíd, montes, la acusación del SEÑOR, y vosotros, perdurables cimientos de la tierra, porque el SEÑOR tiene litigio contra su pueblo, y con Israel entablará juicio.

3 Pueblo mío, ¿qué te he hecho, o en qué te he molestado? ¡Respóndeme!

4 Pues yo te hice subir de la tierra de Egipto, y de la casa de servidumbre te redimí, y envié delante de ti a Moisés, a Aarón y a Miriam.

5 Pueblo mío, acuérdate ahora de lo que maquinó Balac, rey de Moab, y de lo que le respondió Balaam, hijo de Beor, desde Sitim hasta Gilgal, para que conozcas las justicias del SEÑOR.

6 ¿Con qué me presentaré al SEÑOR y me postraré ante el Dios de lo alto? ¿Me presentaré delante de El con holocaustos, con becerros de un año?

7 ¿Se agrada el SEÑOR de millares de carneros, de miríadas de ríos de aceite? ¿Ofreceré mi primogénito por mi rebeldía, el fruto de mis entrañas por el pecado de mi alma?

8 El te ha declarado, oh hombre, lo que es bueno. ¿Y qué es lo que demanda el SEÑOR de ti, sino sólo practicar la justicia, amar la misericordia, y andar humildemente con tu Dios?

9 La voz del SEÑOR clamará a la ciudad (prudente es temer tu nombre): Oíd, oh tribu, ¿quién ha señalado su tiempo?

10 ¿Hay todavía alguien en casa del impío con tesoros de impiedad y medida escasa que es maldita?

11 ¿Puedo justificar balanzas falsas y bolsa de pesas engañosas?

12 Porque los ricos de la ciudad están llenos de violencia, sus habitantes hablan mentiras y su lengua es engañosa en su boca.

13 Por eso yo también te haré enfermar, hiriéndote, asolándote por tus pecados.

14 Tú comerás, pero no te saciarás, y tu vileza estará en medio de ti. Apartarás, pero nada salvarás, y lo que salves, yo lo entregaré a la espada.

15 Sembrarás, pero no segarás; pisarás la oliva, pero no te ungirás con aceite, y la uva, pero no beberás vino.

16 Han sido guardados los estatutos de Omri y todas las obras de la casa de Acab, y andas en sus consejos. Por tanto te entregaré a la destrucción, y a tus habitantes para burla, y soportaréis el oprobio de mi pueblo.

Miqueas 6 Commentary

Chapter 6

God's controversy with Israel. (1-5) The duties God requires. (6-8) The wickedness of Israel. (9-16)

Verses 1-5 The people are called upon to declare why they were weary of God's worship, and prone to idolatry. Sin causes the controversy between God and man. God reasons with us, to teach us to reason with ourselves. Let them remember God's many favours to them and their fathers, and compare with them their unworthy, ungrateful conduct toward him.

Verses 6-8 These verses seem to contain the substance of Balak's consultation with Balaam how to obtain the favour of Israel's God. Deep conviction of guilt and wrath will put men upon careful inquiries after peace and pardon, and then there begins to be some ground for hope of them. In order to God's being pleased with us, our care must be for an interest in the atonement of Christ, and that the sin by which we displease him may be taken away. What will be a satisfaction to God's justice? In whose name must we come, as we have nothing to plead as our own? In what righteousness shall we appear before him? The proposals betray ignorance, though they show zeal. They offer that which is very rich and costly. Those who are fully convinced of sin, and of their misery and danger by reason of it, would give all the world, if they had it, for peace and pardon. Yet they do not offer aright. The sacrifices had value from their reference to Christ; it was impossible that the blood of bulls and goats should take away sin. And all proposals of peace, except those according to the gospel, are absurd. They could not answer the demands of Divine justice, nor satisfy the wrong done to the honour of God by sin, nor would they serve at all in place of holiness of the heart and reformation of the life. Men will part with any thing rather than their sins; but they part with nothing so as to be accepted of God, unless they do part with their sins. Moral duties are commanded because they are good for man. In keeping God's commandments there is a great reward, as well as after keeping them. God has not only made it known, but made it plain. The good which God requires of us is, not the paying a price for the pardon of sin and acceptance with God, but love to himself; and what is there unreasonable, or hard, in this? Every thought within us must be brought down, to be brought into obedience to God, if we would walk comfortably with him. We must do this as penitent sinners, in dependence on the Redeemer and his atonement. Blessed be the Lord that he is ever ready to give his grace to the humble, waiting penitent.

Verses 9-16 God, having showed how necessary it was that they should do justly, here shows how plain it was that they had done unjustly. This voice of the Lord says to all, Hear the rod when it is coming, before you see it, and feel it. Hear the rod when it is come, and you are sensible of the smart; hear what counsels, what cautions it speaks. The voice of God is to be heard in the rod of God. Those who are dishonest in their dealings shall never be reckoned pure, whatever shows of devotion they may make. What is got by fraud and oppression, cannot be kept or enjoyed with satisfaction. What we hold closest we commonly lose soonest. Sin is a root of bitterness, soon planted, but not soon plucked up again. Their being the people of God in name and profession, while they kept themselves in his love, was an honour to them; but now, being backsliders, their having been once the people of God turns to their reproach.

Footnotes

• [a]. Lit., efa; un efa equivale aprox. a 22 litros
• [b]. O posiblemente, desperdicio

Chapter Summary

INTRODUCTION TO MICAH 6

This chapter contains reproofs of the people of Israel for their sins, threatening them with punishment for them. The prophet is bid to tell them of the controversy the Lord had with them, which he did, Mic 6:1,2; and the Lord calls upon them to declare if they had any thing to object to his attitude towards them, Mic 6:3; and then puts them in mind of the favours they had received from him, in bringing them out of Egypt, and giving them such useful persons to go before them, lead and instruct them, as he had, Mic 6:4; and also reminds them of what passed between Balak, king of Moab, and Balaam the soothsayer; the questions of the one, and the answer of the other; whereby the designs of the former against them were frustrated, Mic 6:5-8; but since the voice of the Lord by his prophet was disregarded by them, they are called upon to hearken to the voice of his rod, Mic 6:9; which should be laid upon them for their fraudulent dealings, injustice, oppression, lies, and deceit, Mic 6:10-12; and therefore are threatened with sickness and desolation, and a deprivation of all good things, the fruit of their labours, Mic 6:13-15; and that because the statutes of Omri, the works of Ahab, and their counsels, were observed by them, Mic 6:16.