Nehemías 1

1 Palabras de Nehemías, hijo de Hacalías. Aconteció que en el mes de Quisleu, en el año veinte, estando yo en la fortaleza de Susa,

2 vino Hananí, uno de mis hermanos, con algunos hombres de Judá, y les pregunté por los judíos, los que habían escapado y habían sobrevivido a la cautividad, y por Jerusalén.

3 Y me dijeron: El remanente, los que sobrevivieron a la cautividad allí en la provincia, están en gran aflicción y oprobio, y la muralla de Jerusalén está derribada y sus puertas quemadas a fuego.

4 Y cuando oí estas palabras, me senté y lloré, e hice duelo algunos días, y estuve ayunando y orando delante del Dios del cielo.

5 Y dije: Te ruego, oh SEÑOR, Dios del cielo, el grande y temible Dios, que guarda el pacto y la misericordia para con aquellos que le aman y guardan sus mandamientos,

6 que estén atentos tus oídos y abiertos tus ojos para oír la oración de tu siervo, que yo hago ahora delante de ti día y noche por los hijos de Israel tus siervos, confesando los pecados que los hijos de Israel hemos cometido contra ti; sí, yo y la casa de mi padre hemos pecado.

7 Hemos procedido perversamente contra ti y no hemos guardado los mandamientos, ni los estatutos, ni las ordenanzas que mandaste a tu siervo Moisés.

8 Acuérdate ahora de la palabra que ordenaste a tu siervo Moisés, diciendo: "Si sois infieles, yo os dispersaré entre los pueblos;

9 pero si volvéis a mí y guardáis mis mandamientos y los cumplís, aunque vuestros desterrados estén en los confines de los cielos, de allí los recogeré y los traeré al lugar que he escogido para hacer morar allí mi nombre."

10 Y ellos son tus siervos y tu pueblo, los que tú redimiste con tu gran poder y con tu mano poderosa.

11 Te ruego, oh Señor, que tu oído esté atento ahora a la oración de tu siervo y a la oración de tus siervos que se deleitan en reverenciar tu nombre; haz prosperar hoy a tu siervo, y concédele favor delante de este hombre. Era yo entonces copero del rey.

Nehemías 1 Commentary

Chapter 1

The Old Testament history closes with the book of Nehemiah, wherein is recorded the workings of his heart, in the management of public affairs; with many devout reflections.

Nehemiah's distress for the misery of Jerusalem, His prayer.

- Nehemiah was the Persian king's cup-bearer. When God has work to do, he will never want instruments to do it with. Nehemiah lived at ease, and in honour, but does not forget that he is an Israelite, and that his brethren are in distress. He was ready to do them all the good offices he could; and that he might know how best to do them a kindness, he makes inquiries about them. We should inquire especially concerning the state of the church and religion. Every Jerusalem on this side the heavenly one will have some defect, which will require the help and services of its friends. Nehemiah's first application was to God, that he might have the fuller confidence in his application to the king. Our best pleas in prayer are taken from the promise of God, the word on which he has caused us to hope. Other means must be used, but the effectual fervent prayer of a righteous man avails most. Communion with God will best prepare us for our dealings with men. When we have intrusted our concerns to God, the mind is set at liberty; it feels satisfaction and composure, and difficulties vanish. We know that if the affair be hurtful, he can easily hinder it; and if it be good for us, he can as easily forward it.

Chapter Summary

INTRODUCTION TO THE BOOK OF NEHEMIAH

This book is, by the authors of the Vulgate Latin and Arabic versions, called the "Second" Book of Ezra, it being a continuation of the same history, and was by the Jews reckoned as one book with Ezra; Kimchi on Isa 9:7, calls it Ezra, so the Talmud {a}; and it has been quoted by Christian writers under his name; see the argument of the book of Ezra; but not as if it was written by him; for it is a clear case it was written by Nehemiah, whose name it bears, as appears from Ne 1:1 and throughout Nehemiah speaks of himself under the first person; and the style also is very different from that of Ezra, being plainer and easier than his. It has always had a place in the canon of Scriptures, both with Jews and Christians; and is of use to show the fulfilment of the prophecy of Zechariah, and especially of Daniel concerning the building of the wall of Jerusalem in troublesome times; to carry on the history of the Jews, and describe the state of the church in those times, what opposition was made to it, and what enemies it had, and what must be expected when any work of God is set about; it is the last of the historical books that was written, as is thought, and contains an history of the space of about twelve years, from the twentieth of Artaxerxes to the thirty second of his reign, see \Ne 1:1 2:1 13:6\.

{a} T. Bab. Succah, fol. 37. 1. & Gloss. in ib. fol. 12. 1.

\\INTRODUCTION NEHEMIAH 1\\

This chapter relates how that Nehemiah, being at Shushan in Persia, and meeting with some Jews, inquired of the state of Jerusalem, of which having a melancholy account, he betook to mourning, fasting, and prayer, Ne 1:1-4, and his prayer is recorded, Ne 1:5-11.