Jeremiah 6:13-23

13 From the least to the greatest, each is eager to profit; from prophet to priest, each trades in dishonesty.

14 They treat the wound of my people as if it were nothing: "All is well, all is well," they insist, when in fact nothing is well.

15 They should be ashamed of their detestable practices, but they have no shame; they don't even blush! Therefore, they will fall among the fallen and stumble when I bring disaster, declares the LORD.

16 The LORD proclaims: Stop at the crossroads and look around; ask for the ancient paths. Where is the good way? Then walk in it and find a resting place for yourselves. But you said, "We won't go!"

17 Still, I have appointed watchmen to warn you. But you said, "We won't listen!"

18 Therefore, pay attention, nations; take notice, assembly, what is ahead of them.

19 Pay attention, earth: I'm bringing disaster upon my people, the fruit of their own devices, because they have ignored my words and they have rejected my teaching.

20 What use to me is incense from Sheba or sweet cane from a faraway land? Your entirely burned offerings won't buy your pardon; your sacrifices won't appease me.

21 Therefore, the LORD proclaims: I'm putting obstacles before this people, and both parents and children will stumble over them; neighbor and friend alike will perish.

Panic-stricken Zion

22 The LORD proclaims: An army is on the move from the northern regions; a great nation is roused from the ends of the earth.

23 Equipped with bow and spear, they are cruel; they show no mercy. Their horsemen sound like the roaring sea, arrayed in battle formation against you, Daughter Zion.

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Jeremiah 6:13-23 Meaning and Commentary

INTRODUCTION TO JEREMIAH 6

This chapter is of the same argument with the former; and contains two things in it, the destruction of Jerusalem by the Babylonians, and the causes of it, which are intermixedly handled in it; a lively description is made of the notice of the approach of the enemy by blowing of trumpets and firing of beacons, Jer 6:1, and of the siege of the city, by pitching tents around it, casting up a mount against it, and scaling its walls at noon and by night, Jer 6:2-6, and this destruction is illustrated by the simile of gleaning of grapes, Jer 6:9, and amplified by the universality of it, with respect to persons and things; it reaching to persons of every age, and in every state, as old men, young men, and children, husbands and wives, and to all sorts of possessions, houses and fields, Jer 6:11,12,21, a description is given of the instruments of it, the Chaldeans, Jer 6:22,23 and it is aggravated by the anxiety, distress, and sorrow, the Jews would be in on account of it, Jer 6:24-26, the causes of it are in general the great aboundings of sin and wickedness in the midst of them, illustrated by a fountain casting out its waters, Jer 6:6,7, in particular, their neglect and contempt of the word of the Lord, Jer 6:10, the sin of covetousness, which prevailed among all sorts of people, high and low, in civil or religious life, Jer 6:13, the unfaithfulness of the prophets to the people, declaring peace, when there was none, Jer 6:14, their impenitence and hardness, Jer 6:15, their disregard to all instructions and warnings, Jer 6:16,17, their rejection of the law, and the precepts of it, Jer 6:18,19, their hypocritical sacrifices, Jer 6:20, and the chapter is concluded with an address to the prophet, setting forth his character and office, and the end of it, Jer 6:27 and his testimony concerning the people, showing their obstinacy and stubbornness, illustrated by a simile of refining metal in a furnace without success, Jer 6:28-30.

Taken from John Gill's Exposition of the Bible

Footnotes 3

[a]. Or they
[b]. Or they
[c]. Heb uncertain