Micah 4:9

God is in control

9 Now why do you cry out so loudly? Isn't the king in you? Or has your counselor perished, so that pain has seized you like that of a woman in labor?

Micah 4:9 Meaning and Commentary

Micah 4:9

Now why dost thou cry out aloud?
&c.] Or "cry a cry" ^F23; a vehement one, or set up a most lamentable cry, as if no help or hope were to be had, but as in the most desperate condition: here the prophet represents the Jews as if they were already in captivity, and in the utmost distress, and as they certainly would be; and yet had no reason to despair of deliverance and salvation, since the Messiah would certainly come to them, and his kingdom would be set up among them, The word used has sometimes the notion of friendship and association; hence the Targum renders it,

``now why art thou joined to the people?''

and so Jarchi,

``thou hast no need to seek friends and lovers, the kings of Egypt and Assyria, for help.''

And which sense of the word as approved by Gussetius ^F24. [Is there] no king in thee? is thy counsellor perished?
he it so that they were; as was the case when Zedekiah was taken and carried captive, and his princes, nobles, and counsellors killed; yet God, their King and Counsellor, was with them, to keep and preserve them, counsel, instruct, and comfort them, and at last to deliver and save them; and the King Messiah would be raised up, and sent unto them in due time, who is the Wonderful Counsellor Isaiah had prophesied of: for pangs have taken thee as a worn an in travail;
which is often expressive of great sufferings and sorrows; and yet, as the pangs of a woman in travail do not continue always, but have an end, so would theirs, and therefore there was no reason for despair; and as, when she brings forth her issue, her sorrow is turned into joy, this would be their case.

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FOOTNOTES:

F23 (er yeyrt hml) "quid vociferabis vociferationem", Pagninus, Montanus. So Vatablus, Drusius.
F24 Ebr. Comment. p. 789.

Micah 4:9 In-Context

7 I will make the lame into survivors, those driven away into a mighty nation. The LORD will rule over them on Mount Zion from now on and forever.

8 As for you, Tower of Eder, hill of Daughter Zion, as for you it will come, the former dominion will come, the royal power belonging to Daughter Zion.

9 Now why do you cry out so loudly? Isn't the king in you? Or has your counselor perished, so that pain has seized you like that of a woman in labor?

10 Writhe and scream, Daughter Zion, like a woman in labor! Now you will leave the city and dwell in the open field; you will go to Babylon. There you will be rescued; there the LORD will redeem you from the power of your enemies.

11 Now many nations may gather against you; they say, "Let her be defiled," or "Let our eyes look with desire at Zion."