When it was time for the dedication of Jerusalem's wall, they sought out the Levites in all the places where they lived in order to bring them to Jerusalem to celebrate the dedication with joy, with thanks and singing, and with cymbals, harps, and lyres.
The singers also gathered together both from the region around Jerusalem and from the villages of the Netophathites,
also from Beth-hagilgal and from the region of Geba and Azmaveth, because the singers had built themselves villages around Jerusalem.
After the priests and the Levites purified themselves, they purified the people, the gates, and the wall.
Then Ia brought the leaders of Judah up onto the wall and organized two large groups to give thanks. The first group went in procession on the wall toward the right, in the direction of the Dung Gate.
Following them went Hoshaiah and half the officials of Judah,
along with Azariah, Ezra, Meshullam,
Judah, Benjamin, Shemaiah, and Jeremiah.
There were also some young priests with trumpets—Zechariah son of Jonathan son of Shemaiah son of Mattaniah son of Micaiah son of Zaccur son of Asaph—
along with his associates Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani. They broughtb the musical instruments of David the man of God. Ezra the scribe went in front of them.
When they reached the Fountain Gate they went straight up by the stairs of David's City, on the ascent to the wall, past the house of David to the Water Gate on the east.
The second group went in procession to the left.c I followed them with half of the people along the wall past the Tower of the Ovens to the Broad Wall,
past the Gate of Ephraim and over the Mishneh Gate,d the Fish Gate, the Tower of Hananel, and the Tower of the Hundred as far as the Sheep Gate. They came to stop at the Gate of the Guard.