Psalms 103:12-22

12 As far as east is from west— that's how far God has removed our sin from us.
13 Like a parent feels compassion for their children— that's how the LORD feels compassion for those who honor him.
14 Because God knows how we're made, God remembers we're just dust.
15 The days of a human life are like grass: they bloom like a wildflower;
16 but when the wind blows through it, it's gone; even the ground where it stood doesn't remember it.
17 But the LORD's faithful love is from forever ago to forever from now for those who honor him. And God's righteousness reaches to the grandchildren
18 of those who keep his covenant and remember to keep his commands.
19 The LORD has established his throne in heaven, and his kingdom rules over all.
20 You divine messengers, bless the LORD! You who are mighty in power and keep his word, who obey everything he says, bless him!
21 All you heavenly forces, bless the LORD! All you who serve him and do his will, bless him!
22 All God's creatures, bless the LORD! Everywhere, throughout his kingdom, let my whole being bless the LORD!

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Psalms 103:12-22 Meaning and Commentary

INTRODUCTION TO PSALM 103

\\<>\\. The Targum adds, ``spoken in prophecy,'' as doubtless it was, under the inspiration of the Holy Spirit. Some think it was written by David, after a fit of illness, and his recovery from it, since he speaks of his diseases being healed, and his youth renewed; for which reason the Syriac interpreter suggests it was written in his old age; for he makes the subject of the psalm to be, ``concerning coldness which prevailed upon him in old age;'' but rather he wrote it when his heart was warm with a sense of the love of God, and spiritual blessings of grace flowing from thence; and in it celebrates and sings the benefits of New Testament times; and it is a psalm suitable to be sung by every believer, under a quick sense of divine favours: wherefore the above interpreter better adds, ``also an instruction and thanksgiving by men of God;'' whom the psalmist may very well be thought to personate, even in Gospel times; and much rather than the Jews in captivity, as Kimchi thinks.

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