Psalms 146:2-10

2 I will praise the LORD with all my life; I will sing praises to my God as long as I live.
3 Don't trust leaders; don't trust any human beings— there's no saving help with them!
4 Their breath leaves them, then they go back to the ground. On that very same day, their plans die too.
5 The person whose help is the God of Jacob— the person whose hope rests on the LORD their God— is truly happy!
6 God: the maker of heaven and earth, the sea, and all that is in them, God: who is faithful forever,
7 who gives justice to people who are oppressed, who gives bread to people who are starving! The LORD: who frees prisoners.
8 The LORD: who makes the blind see. The LORD: who straightens up those who are bent low. The LORD: who loves the righteous.
9 The LORD: who protects immigrants, who helps orphans and widows, but who makes the way of the wicked twist and turn!
10 The LORD will rule forever! Zion, your God will rule from one generation to the next! Praise the LORD!

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Psalms 146:2-10 Meaning and Commentary

INTRODUCTION TO PSALM 146

This psalm is entitled by the Septuagint, Vulgate Latin, Ethiopic, and Arabic versions, "hallelujah", of Haggai and Zechariah; and by Apollinarius, the common hymn of them: and the Syriac inscription is still more expressive,

``it was said by Haggai and Zechariah, prophets, who came up with the captivity out of Babylon.''

Theodoret says this title was in some Greek copies in his time; but was not in the Septuagint, in the Hexapla: nor is it in any other Greek interpreters, nor in the Hebrew text, nor in the Targum; though some Jewish commentators, as R. Obadiah, take it to be an exhortation to the captives in Babylon to praise the Lord: and Kimchi interprets it of their present captivity and deliverance from it; and observes, that the psalmist seeing, by the Holy Spirit, the gathering of the captives, said this with respect to Israel; and so refers it to the times of the Messiah, as does also Jarchi, especially the Ps 146:10; and which, though they make it to serve an hypothesis of their own, concerning their vainly expected Messiah; yet it is most true, that the psalm is concerning the Messiah and his kingdom, to whom all the characters and descriptions given agree.

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