Psalms 78:49-59

49 God unleashed his burning anger against them— fury, indignation, distress, a troop of evil messengers.
50 God blazed a path for his wrath. He didn't save them from death, but delivered their lives over to disease.
51 God struck down all of Egypt's oldest males; in Ham's tents, he struck their pride and joy.
52 God led his own people out like sheep, guiding them like a flock in the wilderness.
53 God led them in safety—they were not afraid! But the sea engulfed their enemies!
54 God brought them to his holy territory, to the mountain that his own strong hand had acquired.
55 God drove out the nations before them and apportioned property for them; he settled Israel's tribes in their tents.
56 But they tested and defied the Most High God; they didn't pay attention to his warnings.
57 They turned away, became faithless just like their ancestors; they twisted away like a defective bow.
58 They angered God with their many shrines; they angered him with their idols.
59 God heard and became enraged; he rejected Israel utterly.

Psalms 78:49-59 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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