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KEPT BY THE POWER OF GOD.

KEPT BY THE POWER OF GOD.

The words from which I speak, you will find in 1 Pet. i.5. The third and fourth verses are: "Blessed be the God and Father of our Lord Jesus Christ, who, . . . hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead; to an inheritance incorruptible ... reserved in heaven for you " (and then the fifth verse), "who are kept by the power of God through faith unto salvation. The words of my text are: " Kept by the power of God through faith."

There we have two wonderful, blessed truths about the keeping by which a believer is kept unto salvation. One truth is, Kept by the power of God; and the other truth is, Kept through faith. We should look at the two sides—at God's side and His almighty power; offered to us to be our Keeper every moment of the day; and at the human side, we having nothing to do but in faith to let God do His keeping work. We are begotten again to an inheritance kept in heaven for us; and we are kept here on earth by the power of God. We see there is a double keeping— the inheritance kept for me in heaven, and I on earth kept for the inheritance there.

Now, as to the first part of this keeping, there is no doubt and no question. God keeps the inheritance in heaven very wonderfully and perfectly, and it is waiting there most safely. And the same God keeps me for the inheritance. That is what I want to understand.

You know it is very foolish of a father to take great trouble to have an inheritance for his children, and to keep it for them, if he does not keep them for it. What would you think of a man spending his whole time and making every sacrifice to amass money, and as he gets his tens of thousands, you ask him why it is that he sacrifices himself so, and his answer is: "I want to leave my children a large inheritance, and I am keeping it for them "—if you were then to hear that that man takes no trouble to educate his children, that he allows them to run upon the street wild, and to go on in paths of sin and ignorance and folly, what would you think of him? Would not you say: "Poor man! he is keeping an inheritance for his children, but he is not keeping or preparing his children for the inheritance"! And there are so many Christians who think: "My God is keeping the inheritance for me"; but they cannot believe: "My God is keeping me for that inheritance." The same power, the same love, the same God doing the double work.

Now, I want to speak about a work God does upon us—keeping us for the inheritance. I have already said that we have two very simple truths: the one the divine side—we are kept by the power of God; the other, the human side—we are kept through faith.

I.

First, look at the divine side—

KEPT BY THE POWER OF GOD.

Think, first of all, that this keeping is all=inclusive.

What is kept? You are kept. How much of you? The whole being. Does God keep one part of you and not another? No. Some people have an idea that this is a sort of vague, general keeping, and that God will keep them in such a way that when they die they will get to heaven. But they do not apply that word kept to everything in their being and nature. And yet that is what God wants.

Here I have a watch. Suppose that this watch had been borrowed from a friend, and he said to me:

"When you go to Europe I will let you take it with you, but mind you keep it safely and bring it back."

And suppose I injured the watch, and had the hands broken, and the face defaced, and some of the wheels and springs spoiled, and took it back in that condition, and handed it to my friend, he would say:

"Ah, but I gave you that watch on condition that you would keep it."

"Have I not kept it? There is the watch."

"But I did not want you to keep it in that general way, so that you should bring me back only the shell of the watch, or the remains. I expected you to keep every part of it."

And so God does not want to keep us in this general way, so that at the last, somehow or other, we shall be saved as by fire, and just get into heaven. But the keeping power and the love of God applies to every particular of our being.

There are some people who think God will keep them in spiritual things, but not in temporal things. This latter, they say, lies outside of His line. Now, God sends you to work in the world, but He did not say: "I must now leave you to go and earn your own money, and to get your livelihood for yourself." He knows you are not able to keep yourself. But God says: "My child, there is no work you are to do, and no business in which you are engaged, and not a cent which you are to spend, but I, your Father, will take that up into my keeping." God not only cares for the spiritual, but for the temporal also. The greater part of the life of many people must be spent, sometimes eight or nine or ten hours a day, amid the temptations and distractions of business; but God will care for you there. The keeping of God includes all.

There are other people who think: "Ah! in time of trial God keeps me, but in times of prosperity I do not need His keeping; then I forget Him and let Him go." Others, again, think the very opposite. They think: "In time of prosperity, when things are smooth and quiet, I am able to cling to God, but when heavy trials come, somehow or other my will rebels, and God does not keep me then."

Now, I bring you the message that in prosperity as in adversity, in the sunshine as in the dark, your God is ready to keep you all the time.

Then again, there are others who think of this keeping thus: "God will keep me from doing very great wickedness, but there are small sins I cannot expect God to keep me from. There is the sin of temper. I cannot expect God to conquer that."

When you hear of some man who has been tempted and gone astray or fallen into drunkenness or murder, you thank God for His keeping power.

"I might have done the same as that man," you say, "if God had not kept me." And you believe He kept you from drunkenness and murder.

And why do you not believe that God can keep you from outbreaks of temper? You thought that this was of less importance; you did not remember that the great commandment of the New Testament is—" Love one another as I have loved you." And when your temper and hasty judgment and sharp words came out, you sinned against the highest law— the law of God's love. And yet you say: "God will not, God cannot"—no, you will not say, God cannot; but you say, "God does not keep me from that." You perhaps say: "He can; but there is something in me that cannot attain to it, and which God does not take away."

I want to ask you, Can believers live a holier life than is generally lived? Can believers experience the keeping power of God all the day, to keep them from sin? Can believers be kept in fellowship with God? And I bring you a message from the Word of God, in these words: Kept by the power of God. There is no qualifying clause to them. The meaning is, that if you will intrust yourself entirely and absolutely to the omnipotence of God,

HE WILL DELIGHT TO KEEP YOU.

Some people think that they never can get so far as that every word of their mouth should be to the glory of God. But it is what God wants of them, it is what God expects of them. God is willing to set a watch at the door of their mouth, and if God will do that, cannot He keep their tongue and their lips? He can; and that is what God is going to do for them that trust Him. God's keeping is all=inclusive, and let every one who longs to live a holy life think out all their needs, and all their weaknesses, and all their shortcomings, and all their sins, and say deliberately: "Is there any sin that my God can not keep me from?" And the heart will have to answer: "No; God can help me from every sin."

Secondly, if you want to understand this keeping, remember that it is not only an all=inclusive keeping, but it is

AN ALMIGHTY KEEPING.

I want to get that truth burned into my soul, I want to worship God until my whole heart is filled with the thought of His omnipotence. God is almighty, and the Almighty God offers Himself to work in my heart, to do the work of keeping me; and I want to get linked with Omnipotence, or rather, linked to the Omnipotent One, to the living God, and to have my place in the hollow of His hand. You read the Psalms, and you think of the wonderful thoughts in many of the expressions that David uses; as, for instance, when he speaks about God being our God, our Fortress, our Refuge, our Strong Tower, our Strength, and our Salvation. David had very wonderful views of how the everlasting God is Himself the hiding=place of the believing soul, and of how He takes the believer and keeps him in the very hollow of His hand, in the secret of His pavilion, under the shadow of His wings, under His very feathers. And there David lived. And oh, we who are the children of Pentecost, we who have known Christ and His blood and the Holy Ghost sent down from heaven, why is it we know so little of what it is to walk tremblingly step by step with the Almighty God as our Keeper?

Have you ever thought that in every action of grace in your heart you have the whole omnipotence of God engaged to bless you? When I come to a man and he bestows upon me a gift of money, I get it and go away with it. He has given me something of his; the rest he keeps for himself. But that is not the way with the power of God. God can part with nothing of His own power, and therefore I can experience the power and goodness of God only so far as I am in contact and fellowship with Himself; and when I come into contact and fellowship with Himself I come into contact and fellowship with the whole omnipotence of God, and have the omnipotence of God to help me every day.

A son has, perhaps, a very rich father, and as the former is about to commence business the father says: "You can have as much money as you want for your undertaking." All the father has is at the disposal of the son. And that is the way with God, your Almighty God. You can hardly take it in; you feel yourself such a little worm. His omnipotence needed to keep a little worm! Yes, His omnipotence is needed to keep every little worm that lives in the dust, and also to keep the universe, and therefore His omnipotence is much more needed in keeping your soul and mine from the power of sin.

Oh, if you want to grow in grace, do learn to begin here. In all your judgings and meditations and thoughts and deeds and questionings and studies and prayers, learn to be kept by your Almighty God. What is Almighty God not going to do for the child that trusts Him? The Bible says: "Above all that we can ask or think." It is Omnipotence you must learn to know and trust, and then you will live as a Christian ought to live. How little we have learned to study God, and to understand that a godly life is a life full of God, a life that loves God and waits on Him, and trusts Him, and allows Him to bless it! We cannot do the will of God except by the power of God. God gives us the first experience of His power to prepare us to long for more, and to come and claim all that He can do, God help us to trust Him every day.

Another thought. This keeping is not only all-inclusive and omnipotent, but also

CONTINUOUS AND UNBROKEN.

People sometimes say: "For a week or a month God has kept me very wonderfully: I have lived in the light of His countenance, and I cannot say what joy I have not had in fellowship with Him. He has blessed me in my work for others. He has given me souls, and at times I felt as if I were carried heavenwards on eagle wings. But it did not continue. It was too good; it could not last." And some say: "It was necessary that I should fall to keep me humble." And others say: "I know it was my own fault; but somehow you cannot always live up in the heights."

Oh beloved, why is it? Can there be any reason why the keeping of God should not be continuous and unbroken? Just think. All life is in unbroken continuity. If my life w,ere stopped for half an hour I would be dead, and my life gone. Life is a continuous thing, and the life of God is the life of His Church, and the life of God is His almighty power working in us. And God comes to us as the Almighty One, and without any condition He offers to be my Keeper, and His keeping means that day by day, moment by moment, God is going to keep us.

If I were to ask you the question: "Do you think God is able to keep you one day from actual transgression?" you would answer: "I not only know He is able to do it, but I think He has done it. There have been days in which He has kept my heart in His holy presence, when, though I have always had a sinful nature within me, He has kept me from conscious, actual transgression."

Now, if He can do that for an hour or a day, why not for two days? Oh! let us make God's omnipotence as revealed in His word the measure of our expectations. Has God not said in His Word: "I, the Lord, do keep it, and will water it every moment"? What can that mean? Does "every moment" mean every moment? Did God promise of that vineyard of red wine that every moment He would water it so that the heat of the sun and the scorching wind might never dry it up? Yes. In South Africa they sometimes make a graft, and above it they tie a bottle of water, so that now and then there shall be a drop to saturate what they have put about it. And so the moisture is kept there unceasingly until the graft has had time to strike, and resist the heat of the sun.

Will our God, in His tender=hearted love towards as, not keep us every moment when He has promised to do so? Oh! if we once got hold of the thought: Our whole religious life is to be God's doing—" It is God that worketh in us to will and to do of His good pleasure"—when once we get faith to expect that from God, God will do all for us.

The keeping is to be continuous. Every morning God will meet you as you wake. It is not a question: If I forgot to wake in the morning with the thought of Him, what will come of it? If you trust your waking to God, God will meet you in the morning as you wake with His divine sunshine and love, and He will give you the consciousness that through the day you have got God to take charge of you continuously with His almighty power. And God will meet you the next day and every day; and never mind if in the practice of fellowship there comes failure sometimes. If you maintain your position and say: "Lord, I am going to expect Thee to do Thy utmost, and I am going to trust Thee day by day to keep me absolutely," your faith will grow stronger and stronger, and you will know the keeping power of God in unbrokenness.

II.

And now the other side—Believing. "Kept by the power of God through faith." How must we look at this faith?

Let me say, first of all, that this faith means

UTTER IMPOTENCE AND HELPLESSNESS BEFORE GOD.

At the bottom of all faith there is a feeling of helplessness. If I have a bit of business to transact, perhaps to buy a house, the conveyancer must do the work of getting the transfer of the property in my name, and making all the arrangements. I cannot do that work, and in trusting that agent I confess I cannot do it. And so faith always means helplessness. In many cases it means: I can do it with a great deal of trouble, but another can do it better. But in most cases it is utter helplessness; another must do it for me. And that is the secret of the spiritual life. A man must learn to say: "I give up everything; I have tried and longed, and thought and prayed, but failure has come. God has blessed me and helped me, but still, in the long run, there has been so much of sin and sadness." What a change comes when a man is thus broken down into utter helplessness and self=despair, and says: "I can do nothing!"

Remember Paul. He was living a blessed life, and he had been taken up into the third heaven, and then the thorn in the flesh came, "a messenger of Satan to buffet him." And what happened? Paul could not understand it, and he prayed the Lord three times to take it away; but the Lord said, in effect:

"No; it is possible thou mightest exalt thyself, and therefore I have sent thee this trial to keep thee weak and humble."

And Paul then learned a lesson that he never forgot, and that was—to rejoice in his infirmities. He said that the weaker he was the better it was for him, for when he was weak he was strong in his Lord Christ.

Do you want to enter what people call " the higher life"? Then go a step lower down. I remember Dr, Boardman telling how that once he was invited by a gentleman to go and see some works where they made fine shot, and I believe the workmen did so by pouring down molten lead from a great height. This gentleman wanted to take Dr. Boardman up to the top of the tower to see how the work was done. The doctor came to the, tower, he entered by the door, and began going upstairs; but when he had gone a few steps the gentleman called out:

"That is the wrong way. You must come down this way; that stair is locked up."

The gentleman took him downstairs a good many steps, and there an elevator was ready to take him to the top; and he said:

"I have learned a lesson that going down is often the best way to get up."

Ah yes, God will have to bring us very low down; there will have to come upon us a sense of emptiness and despair and nothingness. It is when we sink down in utter helplessness that the everlasting God will reveal Himself in His power, and that our hearts will learn to trust God alone.

What is it that keeps us from trusting Him perfectly?

Many a one says: "I believe what you say, but there is one difficulty. If my trust were perfect and always abiding, all would come right, for I know God will honor trust. But how am I to get that trust?"

My answer is: "By the death of self. The great hindrance to trust is self=effort. So long as you have got your own wisdom and thoughts and strength, you cannot fully trust God. But when God breaks you down, when everything begins to grow dim before your eyes, and you see that you understand nothing, then God is coming nigh, and if you will bow down in nothingness and wait upon God, He will become all."

As long as we are something, God cannot be all, and His omnipotence cannot do its full work, That is the beginning of faith—utter despair of self, a ceasing from man and everything on earth, and finding our hope in God alone.

And then, next, we must understand that faith is

BEST.

In the beginning of the faith=life, faith is struggling; but as long as faith is struggling, faith has not attained its strength. But when faith in its struggling gets to the end of itself, and just throws itself upon God and rests on Him, then comes joy and victory.

Perhaps I can make it plainer if I tell the story of how the Keswick Convention began. Canon Bat, tersby was an evangelical clergyman of the Church of England for more than twenty years, a man of deep and tender godliness, but he had not the consciousness of rest and victory over sin, and often was deeply sad at the thought of stumbling and failure and sin. When he heard about the possibility of victory, he felt it was desirable, but it was as if he could not attain to it. On one occasion, he heard an address on "Rest and Faith," from the story of the nobleman who came from Capernaum to Cana to ask Christ to heal his child. In the address it was shown that the nobleman believed that Christ could help him in a general way, but he came to Jesus a good deal by way of an experiment. He hoped Christ would help him, but he had not any assurance of that help. But what happened? When Christ said to him: "Go thy way, for thy child liveth," that man believed the word that Jesus spoke; he rested in that word. He had no proof that his child was well again, and he had to walk back seven hours' journey to Capernaum. He walked back, and on the way met his servant, and got the first news that the child was well, that at one o'clock on the afternoon of the previous day, at the very time that Jesus spoke to him, the fever left the child. That father rested upon the word of Jesus and His work, and he went down to Capernaum and found his child well; and he praised God, and became with his whole house a believer and disciple of Jesus.

Oh, friends, that is faith! When God comes to me with the promise of His keeping, and I have nothing on earth to trust in, I say to God: "Thy word is enough; kept by the power of God." That is faith, that is rest.

When Canon Battersby heard that address, he went home that night, and in the darkness of the night found rest. He rested on the word of Jesus. And the next morning, in the streets of Oxford, he said to a friend: "I have found it!" Then he went and told others, and asked that the Keswick Convention might be begun, and those at the Convention with himself should testify simply what God had done.

It is a great thing when a man comes to rest on God's almighty power for every moment of his life, in prospect of temptations to temper and haste and anger and unlovingness and pride and sin. It is a great thing in prospect of these to enter into a covenant with the omnipotent Jehovah, not on account of anything that any man says, or of anything that my heart feels, but on the strength of the Word of God: "Kept by the power of God through faith."

Oh, let us say to God that we are going to prove Him to the very uttermost. Let us say: We ask Thee for nothing more than Thou canst give, but we want nothing less. Let us say: My God, let my life be a proof of what the omnipotent God can do. Let these be the two dispositions of our souls every day—deep helplessness, and simple, childlike rest.

That brings me to just one more thought in regard to faith—faith implies

FELLOWSHIP WITH GOD.

Many people want to take the Word and believe that, and they find they cannot believe it. Ah no! you cannot separate God from His Word. No goodness or power can be received separate from God, and if you want to get into this life of godliness you must take time for fellowship with God.

People sometimes tell me: "My life is one of such scurry and bustle that I have no time for fellowship with God." A dear missionary said' to me: "People do not know how we missionaries are tempted. I get up at five o'clock in the morning, and there are the natives waiting for their orders for work. Then I have to go to the school and spend hours there; and then there is other work, and sixteen hours rush along, and I hardly get time to be alone with God."

Ah! there is the want. I pray you, remember two things. I have not told you to trust the omnipotence of God as a thing, and I have not told you to trust the Word of God as a written book, but I have told you to go to the God of omnipotence and the God of the Word. Deal with God as that nobleman dealt with the living Christ. Why was he able to believe the word that Christ spoke to him? Because in the very eyes and tones and voice of Jesus, the Son of God, he saw and heard something which made him feel that he could trust Him. And that is what Christ can do for you and me. Do not try to stir and arouse faith from within. How often I have tried to do that, and made a fool of myself! You cannot stir up faith from the depths of your heart. Leave your heart, and look into the face of Christ, and listen to what He tells you about how He will keep you. Look up into the face of your loving Father, and take time everyday with Him, and begin a new life with the deep emptiness and poverty of a man who has got nothing, and who wants to get everything from Him; with the deep restfulness of a man who rests on the living God, the omnipotent Jehovah; and try God, and prove Him if He will not open the windows of heaven and pour out a blessing that there shall not be room to receive it.

I close by asking if you are willing to experience to the very full the heavenly keeping for the heavenly inheritance? Robert Murray M'Cheyne says, somewhere: "Oh, God, make me as holy as a pardoned sinner can be made." And if that prayer is in your heart, come now, and let us enter into a covenant with the everlasting and omnipotent Jehovah afresh, and in great helplessness, but in great restfulness, place ourselves in His hands. And then as we enter into our covenant, let us have the one prayer—that we may believe fully that the everlasting God is going to be our Companion, holding our hand every moment of the day; our Keeper, watching over us without a moment's interval; our Father, delighting to reveal Himself in our souls always. He has the power to let the sunshine of His love be with us all the day. Do not be afraid because you have got your business that you cannot have God with you always. Learn the lesson that the natural sun shines upon you all the day, and you enjoy its light, and wherever you are you have got the sun; God takes care that it shines upon you. And God will take care that His own divine light shines upon you, and that you shall abide in that light, if you will only trust Him for it. Let us trust God to do that with a great and entire trust.

Here is the omnipotence of God, and here is faith reaching out to the measure of that omnipotence. Shall we not say: " All that that omnipotence can do, I am going to trust my God for "? Are not the two sides of this heavenly life wonderful? God's omnipotence covering me, and my will in its littleness resting in that omnipotence, and rejoicing in it!

Moment by moment, I'm kept in His love;
Moment by moment, I've life from above;
Looking to Jesus, the glory doth shine;
Moment by moment, Oh Lord, I am Thine!