"There goes a story of a brother and a sister: he was in Gush Halab; she in Beth Maron. There happened a fire in his house, that was in Gush Halab; his sister comes from Beth Maron, and embraced and kissed him."
Now Gush Halab was in the tribe of Asher, as appears in Menacoth: where there is a story of a most precious oil bought in Gush Halab, in the tribe of Asher, such as could not be bought in any other place.
And so perhaps that may be understood of Beth Maron, being so near to Gush Halab, which we meet with in Jerusalem Kiddushin; "There goes a story of a certain Maronite" [for so let us render it], "who lodged in Jerusalem. He was a very wealthy man; and, when he would have parted his riches amongst his kindred, they told him it was not lawful for him to do it, unless he would buy some land," &c.
It may not unfitly be rendered a Maronite, though not in the same sense wherein it is now commonly understood; but as signifying 'one coming from the town Maron, or Beth Maron.' Render it Maronensian, and then there is no difficulty.
And to this, perhaps, may refer that passage in Rosh Hashanah: In the beginning of the year, All that come into the world pass before God, as the sons of Maron. Gemara Resh Lachish saith, As the ascents of Beth Maron. Gloss: "Where the way was so narrow, that two could not walk abreast together, for there was a deep vale on each side of the way." There are almost the same things in Erubhin.