Psalm 106:33

 

EXPOSITION

Verse 33. Because they provoked his spirit, so that he spake unadvisedly with his lips. Which seems a small sin compared with that of others, but then it was the sin of Moses, the Lord's chosen servant, who had seen and known so much of the Lord, and therefore it could not be passed by. He did not speak blasphemously, or falsely, but only hastily and without care; but this is a serious fault in a lawgiver, and especially in one who speaks for God. This passage is to our mind one of the most terrible in the Bible. Truly we serve a jealous God. Yet he is not a hard master, or austere; we must not think so, but we must then rather be jealous of ourselves, and watch that we live the more carefully, and speak the more advisedly, because we serve such a Lord. We ought also to be very careful how we treat the ministers of the gospel, lest by provoking their spirit we should drive them into any unseemly behaviour which should bring upon them the chastisement of the Lord. Little do a murmuring, quarrelsome people dream of the perils in which they involve their pastors by their untoward behaviour.

 

EXPLANATORY NOTES AND QUAINT SAYINGS

Verse 33. They provoked his spirit. As Abraham was distinguished for his faith, so was Moses for his meekness; for Scripture has declared that he was "very meek, above all the men which were on the face of the earth", Numbers 12:3 . Yet, judging from facts recorded of him, we should be inclined to suppose that he was by nature remarkable for sensitiveness and hastiness of temper -- that was his one besetting infirmity. Such appears to have been evinced when he slew the Egyptian; when he twice smote the rock in the wilderness; and on that occasion when he was "punished", as the psalmist says, "because they provoked his spirit, so that he spake unadvisedly with his lips", and when he broke the two tables of stone. Something of the same kind appears to have been the case with our own Hooker, whose biographer attributes to him such singular meekness, while his private writings indicate a temper keenly alive and sensitive to the sense of wrong. --Isaac Williams.

Verse 33. They provoked his spirit. In a dispensation itself mainly gracious, and foreshadowing one which would be grace altogether, it was of prime importance that the mediating men should be merciful and gracious, long suffering, and slow to anger. And sure they were in marvellous manner ...

Brimming, over with instruction as is this passage, we must leave it with a few remarks.

  1. How careful preachers of the gospel and expounders of Scripture should be not to give an erroneous impression of God's mind or message. The mental acumen is rare, but the right spirit is rarer. But what is the right spirit? -- A loving spirit, a gentle spirit, a faithful spirit, a meek and weaned spirit, a spirit which says, "Speak, Lord, for thy servant heareth", and a spirit which adds, "All that the Lord giveth me, that will I speak", that excellent spirit which is only imparted by the good Spirit of God. For if He withdraw, even a Moses ceases to be meek, and ceasing to be meek, even a Moses becomes a bad divine and an erroneous teacher, striking the rock that has been already stricken once for all, and preaching glad tidings gruffly. He who gives the living water does not grudge it; but sometimes, instead of "Ho! every one that thirsteth", the preacher says, "Hear now, ye rebels; must we fetch you water out of this rock?" and makes the very invitation repulsive.
  2. When any one has run long and run well, how sad it is to stumble within a few steps of the goal! If Moses had an earthly wish, it was to see Israel safe in their inheritance, and his wish was all but consummated. Faith and patience had held out well nigh forty years, and in a few months more the Jordan would be crossed and the work would be finished. And who can tell but this very nearness of the prize helped to create something of a presumptuous confidence? The blood of Moses was hot to begin with, and he was not the meekest of men when he smote the Egyptian and hid him in the sand. But he had got a good lesson in ruling his spirit, and betwixt the long sojourn with Jethro and the self discipline needful in the charge of this multitude, he might fancy that he had now his foot on the neck of this enemy: when lo! the sin revives and Moses dies.

Blessed is the man that feareth alway! Blessed is the man who, although years have passed without an attempt at burglary, still bars his doors and sees his windows fastened! Blessed is the man who, although a generation has gone since the last eruption, forbears to build on the volcanic soil and dreads fires which have smouldered for fourscore years! Blessed is the man who, even when the high seas are crossed and the land is made, still keeps an outlook! Blessed is the man who, even on the confines of Canaan, takes heed of the evil heart, lest, with a promise of entering in, he should come short through unbelief!

 

EXPLANATORY NOTES AND QUAINT SAYINGS

Verse 33. They provoked his spirit, etc. Angry he certainly was; and when, reverting to a former miracle, the Most High directed him to take the wonder staff -- his rod of many miracles and at the head of the congregation "speak to the rock", and it would "give forth its water", in the heat and agitation of his spirit he failed to implement implicitly the Divine command. Instead of speaking to the rock he spoke to the people, and his harangue was no longer in the language calm and dignified of the lawgiver, but had a certain tone of petulance and egotism. "Hear now, ye rebels, must we -- must I and Aaron, not must Jehovah -- fetch you water out of this rock?" And instead of simply speaking to it, he raised the rod and dealt it two successive strokes, just as if the rock were sharing the general perversity, and would no more than the people obey its Creator's bidding. He was angry, and he sinned. He sinned and was severely punished. Water flowed sufficient for the whole camp and the cattle, clear, cool, and eagerly gushing, enough for all the million; but at the same moment that its unmerited bounty burst on you, ye rebels, "a cup of wrath was put into the hand of Moses." (Van Oosterzee.) To you, ye murmurers, there came forth living water; to your venerable leaders the cup of God's anger.

"The Lord spoke unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them." Numbers 20:12 . --James Hamilton.

Verse 33. He spake unadvisedly with his lips. The Lord desires him to address the rock, but Moses speaks to Israel. God wishes him to speak a word to the inanimate stone, and Moses strikes it twice. God still is willing that the people shall remain as his inheritance, but Moses evidently treats them with ill will and much offensiveness. God wishes to relieve, and give refreshing to the people in their thirst, and Moses is selected to cooperate with him in all such joy; but mark how, on this very day, a deep discord between God's inclination and the mind of Moses shows itself. God is inclined to grant forgiveness, -- Moses inclines to punishment; before, the very opposite seemed to prevail. God is forbearing, -- Moses, filled with bitterness; God seeks to glorify his grace, -- with Moses, self, not God, comes into prominence. "Must we", -- not, "must the Lord", -- but "must we fetch you water out of this rock?" We see now, in this prophet, strong at other times, the first plain indications of decay and weariness. He has grown tired (and truly it should not seem strange, for which of us could have sustained a struggle such as his for half the time?) of carrying these stubborn children any longer now. This man, so truly great, has never for an instant hitherto forgotten his own dignity in presence of all Israel; but now, he is no longer master of himself. --J.J. Van Oosterzee.

Verse 33. He spake unadvisedly. A gracious person may be surprised and fall suddenly among thieves that lurk behind the bushes. Nay, very holy men, unless wonderful wary, may be quickly tripped up by sudden questions and unexpected emergencies. Who knows the subtilty of sin, and the deceitfulness of his own heart? Take heed of answering quickly, and send up sudden ejaculations to heaven before you reply to a weighty and doubtful motion. --Samuel Lee.

 

HINTS FOR PASTORS AND LAYPERSONS

Verse 33.

  1. What it is so to speak unadvisedly.
  2. What is the great cause of it -- "they provoked his spirit."
  3. What the results may be.