Psalm 118:21



Verse 21. Having entered, the champion exclaims, I will praise thee, not "I will praise the Lord," for now he vividly realizes the divine presence, and addresses himself directly to Jehovah, whom his faith sensibly discerns. How well it is in all our songs of praise to let the heart have direct and distinct communion with God himself! The Psalmist's song was personal praise too: -- "I will praise thee"; resolute praise, for he firmly resolved to offer it; spontaneous praise, for he voluntarily and cheerfully rendered it, and continuous praise, for he did not intend soon to have done with it. It was a life long vow to which there would never come a close, "I will praise thee."

For thou hast heard me, and art become my salvation. He praises God by mentioning his favours, weaving his song out of the divine goodness which he had experienced. In these words he gives the reason for his praise, -- his answered prayer, and the deliverance which he had received in consequence. How fondly he dwells upon the personal interposition of God! "Thou hast heard me." How heartily he ascribes the whole of his victory over his enemies to God; nay, he sees God himself to be the whole of it: "Thou art become my salvation." It is well to go directly to God himself, and not to stay even in his mercy, or in the acts of his grace. Answered prayers bring God very near to us; realised salvation enables us to realise the immediate presence of God. Considering the extreme distress through which the worshipper had passed, it is not at all wonderful that he should feel his heart full of gratitude at the great salvation which God had wrought for him, and should at his first entrance into the temple lift up his voice in thankful praise for personal favours so great, so needful, so perfect.



Verse 21. I will praise thee: for thou hast heard me. There is a point which we would especially notice, and that is, praise for hearing prayer. In this point, almost above all others, God is frequently robbed of his praise. Men pray; they receive an answer to their prayers; and then forget to praise. This happens especially in small things; we should ever remember that whatever is worth praying for, is worth praising for also. The fact is, we do not recognize God in these small things as much as we should; if we do praise, it is for the receipt of the blessing, with which we are pleased, leaving out of account the One from whom the blessing has come. This is not acceptable to God; we must see him in the blessing, if we would really praise. The Psalmist says, "I will praise thee: for thou hast heard me"; he praised not only because he had received, but also because he had been heard -- because the living God, as a hearing God, was manifested in his mercies. And when we know that God has heard us, let us not delay our praise; if we put off our thanksgiving until perhaps only the evening, we may forget to praise at all; and if we do praise, it will in all probability be with only half the warmth which would animate our song at first. God loves a quick return for his blessings; one sentence of heartfelt thanksgiving is worth all the formalism of a more laboured service. There is a freshness about immediate praise which is like the bloom upon the fruit; its being spontaneous adds ineffably to its price.

Trace, then, dear reader, a connection between your God and your blessing. Recognize his hearing ear as well as his bounteous hand, and be yours the Psalmist's words, I will praise thee: for thou hast heard me. Philip Bennet Power.