Verse 5. Many, O Lord my God, are thy wonderful works which thou hast done. Creation, providence, and redemption, teem with wonders as the sea with life. Our special attention is called by this passage to the marvels which cluster around the cross and flash from it. The accomplished redemption achieves many ends, and compasses a variety of designs; the outgoings of the atonement are not to be reckoned up, the influences of the cross reach further than the beams of the sun. Wonders of grace beyond all enumeration take their rise from the cross; adoption, pardon, justification, and a long chain of godlike miracles of love proceed from it. Note that our Lord here speaks of the Lord as "my God." The man Christ Jesus claimed for himself and us a covenant relationship with Jehovah. Let our interest in our God be ever to us our peculiar treasure. And thy thoughts which are toward us. The divine thoughts march with the divine acts, for it is not according the God's wisdom to act without deliberation and counsel. All the divine thoughts are good and gracious towards his elect. God's thoughts of love are very many, very wonderful, very practical! Muse on them, dear reader; no sweeter subject ever occupied your mind. God's thoughts of you are many, let not yours be few in return. They cannot be reckoned up in order unto thee. Their sum is so great as to forbid alike analysis and numeration. Human minds fail to measure, or to arrange in order, the Lord's ways and thoughts; and it must always be so, for he hath said, "As the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts." No maze to lose oneself in like the labyrinth of love. How sweet to be outdone, overcome and overwhelmed by the astonishing grace of the Lord our God! If I would declare and speak of them, and surely this should be the occupation of my tongue at all seasonable opportunities, they are more than can be numbered; far beyond all human arithmetic they are multiplied; thoughts from all eternity, thoughts of my fall, my restoration, my redemption, my conversion, my pardon, my upholding, my perfecting, my eternal reward; the list is too long for writing, and the value of the mercies too great for estimation. Yet, if we cannot show forth all the works of the Lord, let us not make this an excuse for silence; for our Lord, who is in this our best example, often spake of the tender thoughts of the great Father.
EXPLANATORY NOTES AND QUAINT SAYINGS
Verse 5. Many, O Lord my God, are thy wonderful works which thou hast done, etc. Behold God in the magnificence and wisdom of the works which his hands have made, even this immense universe, which is full of his glory. What art and contrivance! What regularity, harmony, and proportion, are to be seen in all his productions, in the frame of our own bodies, or those that are about us! And with what beams of majestic glory do the sun, moon, and stars proclaim how august and wonderful in knowledge their Maker is! And ought not all these numberless beauties wherewith the world is stored, which the minds of inquisitive men are ready to admire, lead up our thoughts to the great Parent of all things, and inflame our amorous souls with love to him, who is infinitely brighter and fairer than them all? Cast abroad your eyes through the nations, and meditate on the mighty acts which he hath done, and the wisdom and power of his providence, which should charm all thy affections. Behold his admirable patience, with what pity he looks down on obstinate rebels; and how he is moved with compassion when he sees his creatures polluted in their blood, and bent upon their own destruction; how long he waits to be gracious; how unwillingly he appears to give up with sinners, and execute deserved vengeance on his enemies; and then with what joy he pardons, for "with him is plenteous redemption." And what can have more force than these to win thy esteem, and make a willing conquest of thy heart? so that every object about thee is an argument of love, and furnishes fuel for this sacred fire. And whether you behold God in the firmament of his power, or the sanctuary of his grace, you cannot miss to pronounce him "altogether lovely." William Dunlop.
Verse 5. Thy thoughts which are toward us, they cannot be reckoned up in order unto thee: i.e., there is no one can digest them in order; for although that may be attempted according to the comprehension and meaning of men, yet not before thee, every attempt of that nature being infinitely beneath thy immeasurable glory. Victorinus Bythner's "Lyre of David;" translated by T. Dee: new edition, by N. L. Benmohel, 1847.
Verse 5. Toward us. It is worthy of notice that while addressing his Father, as Jehovah and his God, our Saviour speaks of the members of the human family as his fellows. This is implied in the expression "toward us." He regarded himself as most intimately associated with the children of men. James Frame.
Verse 5. They cannot be reckoned up in order unto thee. They are "in order" in themselves, and if they could be "reckoned up" as they are, they would be "reckoned in order." Created mind may not be able to grasp the principle of order that pervades them, but such a principle there is. And the more we study the whole series in its interrelations, the more shall we be convinced that as to time and place all the preparations for the mediatorial work of Christ, all the parts of its accomplishment, and all the divinely appointed consequences of its acceptation throughout all time into eternity, are faultlessly in order; they are precisely what and where and when they should be. James Frame.
Verse 5. They are more than can be numbered. The pulses of Providence are quicker than those of our wrists or temples. The soul of David knew right well their multiplicity, but could not multiply them aright by any skill in arithmetic; nay, the very sum or chief heads of divine kindnesses were innumerable. His "wonderful works" and "thoughts" towards him could not be reckoned up in order by him, they were more than could be numbered. Samuel Lee (1625-1691), in The Triumph of Mercy in the Chariot of Praise.
Verse 5. It is Christ's speech, of whom the Psalm is made, and that relating unto his Father's resolved purposes and contrivings from eternity, and those continued unto his sending Christ into the world to die for us, as Psalms 40:6-7 . It follows so, as although his thoughts and purposes were but one individual act at first, and never to be altered; yet they became many, through a perpetuated reiteration of them, wherein his constancy to himself is seen ... My brethren, if God have been thinking thoughts of mercy from everlasting to those that are his, what a stock and treasury do these thoughts arise to, besides those that are in his nature and disposition! This is in his actual purposes and intentions, which he hath thought, and doth think over, again and again, every moment. Many, O Lord my God, are thy wonderful works which thou hast done, and thy thoughts which are toward us, saith Jesus Christ; for Psalm 40 is a Psalm of Christ, and quoted by the apostle, and applied unto Christ in Hebrews 10, How many are thy thoughts toward us! -- he speaks it in the name of the human nature -- that is, to me and mine. If I would declare and speak of them, they are more than can be numbered. And what is the reason? Because God hath studied mercies, mercies for his children, even from everlasting. And then, "He renews his mercies every morning;" not that any mercies are new, but he actually thinketh over mercies again and again, and so he brings out of his treasury, mercies both new and old, and old are always new. What a stock, my brethren, must this needs amount unto! Thomas Goodwin.
HINTS FOR PASTORS AND LAYPERSONS
- There are works of God in his people and for his people. There are his works of creation, of providence, and of redemption, and also his works of grace, wrought in them by his Spirit, and around them by his providence, as well as for them by his Son.
- These are wonderful works; wonderful in their variety, their tenderness, their adaptation to their need, their cooperation with outward means and their power.
- They are the result of the divine thoughts respecting us. They come not by chance, not by men, but by the hand of God, and that hand is moved by his will, and that will by his thought respecting us. Every mercy, even the least, represents some kind thought in the mind of God respecting us. God thinks of each one of his people, and every moment.
- They are innumerable. They cannot be reckoned up. Could we see all the mercies of God to us and his wonderful works wrought for us individually, they would be countless as the sands, and all these countless mercies represent countless thoughts in the mind and heart of God to each one of his people.
Verse 5. The multitude of God's thoughts, and deeds of grace; beginning in eternity, continuing for ever; and dealing with this life, heaven, hell, sin, angels, devils, and indeed all things.