Verse 4. In God I will praise his word. Faith brings forth praise. He who can trust will soon sing. God's promise, when fulfilled, is a noble subject for praise, and even before fulfilment it should be the theme of song. It is in or through God that we are able to praise. We praise as well as pray in the Spirit. Or we may read it -- in extolling the Lord one of the main points for thanksgiving is his revealed will in the Scriptures, and the fidelity with which he keeps his word of promise.
In God I have put my trust. Altogether and alone should we stay ourselves on God. What was a gracious resolve in the former verse, is here asserted as already done.
I will not fear what flesh can do unto me. Faith exercised, fear is banished, and holy triumph ensues, so that the soul asks, "What can flesh do unto me?" What indeed? He can do me no real injury; all his malice shall be overruled for my good. Man is flesh, flesh is grass -- Lord, in thy name I defy its utmost wrath. There were two verses of complaint, and here are two of confidence; it is well to weigh out a sufficient quantity of the sweet to counteract the sour.
EXPLANATORY NOTES AND QUAINT SAYINGS
Verse 3-4. See Psalms on "Psalms 56:3" for further information.
Verse 4. In God I will praise his word. Or, praise him for his word; for the whole Scripture that was then in being. John Gill.
Verse 4. The best hold that faith can have of God, is to take him by his word, however his dispensation seems to be; this will give satisfaction at length; for In God I will praise his word, is as much as to say, albeit he withhold comfort and deliverance from me, so that I cannot find what I would, yet let me have his word, and I will give him the glory of all his attributes. David Dickson.
Verse 4. I will not fear what flesh can do unto me. Fear not man, he is but flesh. Thou needest not, thou oughtest not to fear. Thou needest not. What, not such a great man; not such a number of men, who have the keys of all the prisons at their girdle; who can kill or save alive? No, not these; only look they be thy enemies for righteousness sake. Take heed thou makest not the least child thine enemy, by offering wrong to him; God will right the wicked even upon the saint. If he offends he shall find no shelter under God's wing for his sin. This made Jerome complain that the Christian sin made the arms of those barbarous nations which invaded Christendom victorious: Nostris peccatis fortes sunt barbari. But if man's wrath find thee on God's way, and his fury take fire at thy holiness, thou needest not fear though thy life be the prey he hunts for. Flesh can only wound flesh; he may kill thee, but not hurt thee. Why shouldest thou fear to be stripped of that which thou hast resigned already to Christ? It is the first lesson you learn, if a Christian, to deny thyself, take up thy cross, and follow thy Master; so that the enemy comes too late; thou hast no life to lose, because thou hast given it already to Christ; nor can man take away that without God's leave; all thou hast is insured; and though God hath not promised thee immunity from suffering in this kind, yet he hath undertaken to bear the loss, yea, to pay thee a hundredfold, and thou shalt not stay for it till another world. Again, thou oughtest not to fear flesh. Our Saviour (Matthew 10) thrice, in the compass of six verses, commands us not to fear man: if thy heart quail at him, how wilt thou behave thyself in the last against Satan, whose little finger is heavier than man's loins? The Romans had arma proelusoria, weapons rebated or cudgels, which they were tried at before they came to the sharp. If thou canst not bear a bruise in thy flesh from man's cudgels and blunt weapons, what wilt thou do when thou shalt have Satan's sword in thy side? God counts himself reproached when his children fear a sorry man; therefore we are bid sanctify the Lord, not to fear their fear. William Gurnall.
Verse 4. I will not fear, etc. Eusebius tells us of a notable speech that Ignatius used when he was in his enemies' hands, not long before he was to suffer, which argued a raised spirit to a wonderful height above the world, and above himself. "I care," says he, "for nothing visible or invisible, that I might get Christ. Let fire, the cross, the letting out of beasts upon me, breaking of my bones, the tearing of my members, the grinding of my whole body, and the torments of the devils come upon me, so be it I may get Christ." From Jeremiah Burroughs' "Moses his Self denial," 1649.
Verse 4. What flesh can do, etc. It is according to the phrase of Scripture, when it would speak contemptibly of man and show him to be the lowest creature, to call him "flesh," to set forth the weakness that man is subject to. John Arrowsmith, 1600-1660.
Verse 4. (last clause). Fear of man -- grim idol, bloody mouthed; many souls has he devoured and trampled down into hell! His eyes are full of hatred to Christ's disciples. Scoffs and jeers lurk in his eye. The laugh of the scorner growls in his throat. Cast down this idol. This keeps some of you from secret prayer, from worshipping God in your family, from going to lay your case before ministers, from openly confessing Christ. You that have felt God's love and Spirit, dash this idol to pieces. "Who art thou, that thou shouldest be afraid of a man that shall die?" "Fear not, thou worm Jacob." "What have I to do any more with idols?" Robert Murray Macheyne, 1813-1843.
Verse 4. Faith groweth valiant in fight; albeit it began like a coward, and staggered in the first conflict, yet it groweth stout, incontinent, and pulls its adversaries under foot: In God I have put my trust; I will not fear what flesh can do unto me. David Dickson.
HINTS FOR PASTORS AND LAYPERSONS