Psalm 67:6

 

EXPOSITION

Verse 6. Then shall the earth yield her increase. Sin first laid a curse on the soil, and grace alone can remove it. Under tyrannical governments lands become unproductive; even the land which flowed with milk and honey is almost a wilderness under Turkish rule; but, when the principles of true religion shall have elevated mankind, and the dominion of Jesus shall be universally acknowledged, the science of tillage shall be perfected, men shall be encouraged to labour, industry shall banish penury, and the soil shall be restored to more than its highest condition of fertility. We read that the Lord turneth "a fruitful land into barrenness," for the wickedness of them that dwell therein, and observation confirms the truth of the divine threatening; but even under the law it was promised, "The Lord shall make thee plenteous in every work of thine hand, in the fruit of thy cattle, and in the fruit of thy land for good." There is certainly an intimate relation between moral and physical evil, and between spiritual and physical good. Alexander notes that the Hebrew is in the past tense, and he concludes that it is ungrammatical to render it in the future; but to us it seems that the prophet bard, hearing the nations praise the Lord, speaks of the bounteous harvest as already given in consequence. On the supposition that all the people praise Jehovah, the earth has yielded her increase. The future in the English appears to be the clearest rendering of the Hebrew.

And God, even our own God, shall bless us. He will make earth's increase to be a real blessing. Men shall see in his gifts the hand of that same God whom Israel of old adored, and Israel, especially, shall rejoice in the blessing, and exult in her own God. We never love God aright till we know him to be ours, and the more we love him the more we long to be fully assured that he is ours. What dearer name can we give to him than "mine own God." The spouse in the song has no sweeter canticle than "my beloved is mine and I am his." Every believing Jew must feel a holy joy at the thought that the nations shall be blessed by Abraham's God; but every Gentile believer also rejoices that the whole world shall yet worship the God and Father of our Lord and Saviour Jesus Christ, who is our Father and our God.

 

EXPLANATORY NOTES AND QUAINT SAYINGS

Verse 5-6. Let the people praise thee, O God; let all the people praise thee! See Psalms on "Psalms 67:5" for further information.

Verse 6. Then shall the earth yield her increase. An increase of wealth is but the natural result of increased piety and intelligence. There are certain qualities essential to temporal prosperity. These are industry, economy, moderation; and such are the qualities begotten of godliness...

Nor is it an unreasonable expectation that our globe should, under the reign of righteousness, yield all those temporal advantages of which it is capable. Science, favoured by piety, may greatly add to the earth's fruitfulness; and mechanical genius may still farther abbreviate human toil, and increase human comforts. The great inventions and discoveries of science, by which toil is lessened and comfort enhanced, are all the product of Christian minds... Can we, then, doubt that in the era to which we look forward, labour shall cease to be a burden? Can we believe that the life of the labouring classes is to continue to be all but a ceaseless round of toil and vexation -- every hand stretched out to procure something that is needed, or to ward off something that is feared? Scripture predicts the mitigation of the curse; and, in the discoveries of science, and the inventions of mechanics, we see the means by which the prediction is to be accomplished. This consummation may still be in the distant future; but if we do not grudge the oak years for its growth, the glory to be revealed is surely worthy of a process as gradual. William Reid, in "Things to Come Practically Considered," 1871.

Verse 6. God, even our own God, shall bless us. What a rapturous expression is that: God, even our own God, shall bless us! and that, "Thy God, thy glory!" Upon interest in God follows their interest in his glory and blessedness; which is so much the dearer and more valuable, as it is theirs; their glory from their God. They shall be blessed by God, their own God; "drink waters out of their own well." How endearing a thing is propriety! Another man's son is ingenuous, comely, personable; this may be a matter of envy; but mine own is so, this is a joy. I read in the life of a devout nobleman of France, (Monsieur de Renti) that receiving a letter from a friend in which were inserted these words: "Deus meus et omnia," my God and my all, he thus returns back to him: "I know not what your intent was to put into your letter these words, `Dues meus et omnia, My God and my all:' only you invite me thereby to return the same to you, and to all creatures. `My God and my all: my God and my all; my God and my all.' If, perhaps, you take this for your motto, and use it to express how full your heart is of it, think you it possible I should be silent upon such an invitation, and not express my sense thereof? Likewise be it known unto you, therefore, that he is `my God and my all;' and, if you doubt of it, I shall speak of it a hundred times over. I shall add no more, for anything else is superfluous to him that is truly penetrated with `my God and my all;' I leave you, therefore, in this happy state of jubilation, and conjure you to beg for me, of God, the solid sense of these words." And do we think, "my God and my all." or, "my God and my glory," will have lost its emphasis in heaven? or that it will be less significant among awakened souls? These things concur, then, concerning the object; it is more excellent, even divine, entire, permanent, and theirs: how can it but satisfy? John Howe, in "The Blessedness of the Righteous."

Verse 6. Our own God. How inexpressible was the inward pleasure wherewith we may suppose those words to have been uttered. How delightful an appropriation! as if it were intended to be said, the blessing itself were less significant, it could not have that savour with it, if it were not from our own God. Not only, therefore, allow but urge your spirits thus to look towards God, that you may both delight in him as being in himself the most excellent one, and also as being yours; for know, you are not permitted only, but obliged to eye, accept, and rejoice in him as such. John Howe.

Verse 6-7. The promise refers directly to the visible fertility of the renewed earth at the time of Israel's recovery, but it includes a fuller reference to higher things; for the true increase yielded by any of God's works is the revenue of praise which redounds to his holy name. Such, then, is the promise I have to bring before you. In its widest sense, the lower creation is now made subject to vanity, because of man's sin; but in the kingdom of Christ this curse will be removed, and all God's works will yield their full increase -- a tribute of unmingled honour and praise to his name. Let us consider

  1. The preparation for this increase.
  2. The increase itself.
  3. The blessing of God, which will crown it.
  1. THE PREPARATIONS FOR THIS INCREASE. What are the means? What is the way of its accomplishment? Whence does it proceed? Our Psalm is full of instruction. Consider --
  • Its fountain: the free mercy of God. The Psalm begins, God be merciful unto us, and bless us; and cause his face to shine upon us. Whatever the details and steps of the work of redemption, all must be traced up to this original fountain, the sovereign grace and mercy of our God... The eternal, free, unchangeable, inexhaustible mercy of our God revealed through his dear Son Jesus Christ; this is the fountain head of the blessed increase here foretold... 2. The order in which this increase is granted may next be considered. Salvation is given to the Jew first, and then also to the Greek. The prayer of this Psalm is, Cause his face to shine upon us; that thy way may be known upon earth, thy saving health among all nations. It is the divine plan first to choose his people and bless them, and then to make them a blessing, as we see in Abraham, the father of the faithful. It is through his church that God blesses the world... The same principle is true in every revival of pure religion... But all this order of divine mercy has yet to be more fully seen in what is before us; in the restoration of Israel, and in its effect upon the world at large...
  • The immediate precursor of this increase is the return of our Lord from heaven, the coming of Christ to judge the earth and reign over all nations. The Psalm calls all nations to rejoice in this: O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. ... The world craves, and will crave more and more for righteous government. The Lord has promised to supply this natural want of the human heart, though he take vengeance on his hardened enemies. Even in the coming of the Lord to judgment, goodness will so finally triumph that the nations are to be glad and sing for joy... It is the Lord judging the people and governing the nations, and all the people praising him, that prepares directly and immediately for the promised blessedness. Then shall the earth yield her increase.
  • THE INCREASE ITSELF. This increase has many aspects.
    Let us view them in a climax of benefits.
    1. Natural fertility. The first sentence of curse and barrenness, of thorns and thistles, was pronounced on Adam's fall, and renewed on Cain's murder. It seems to have been specially removed after the deluge... Even now, two thirds of our world are ocean, incapable of increase; half of the rest, and perhaps more, is almost desert, and of the remainder the largest part is very imperfectly tilled. There is room, even in the latter, for a vast increase, when the whole earth might become like the garden of the Lord.
    2. The redemption of art. Its activity, its talent, and discoveries are now great and wonderful; but it is mainly turned to human self sufficiency and vanity, and bears little fruit to God's glory and the highest benefit of man. But in the period predicted in this Psalm, every creature, when redeemed to man's use, shall be also reclaimed to God's glory...
    3. The redemption of science....
    4. Society will yield its increase to God.... Men now live as without God in the world, full though it be of proofs of his wisdom and love... What a change when every social circle shall be a fellowship of saints, and all bent to one great purpose, the divine glory and the blessedness of each other.
    5. The soul shall yield its increase. The earth is only the figure of the human heart, a soil ever fertile for good or evil. Thus the apostle, in his Epistle to the Hebrews, regards it: "For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God; but that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak." Then the thorns and briers of a crooked and perverse generation will cease... The fruits of righteousness will abound from the human race to the glory of God. Much praise, much zeal, much reverence, much humility, will distinguish his servants. Faith, hope, and love will all be in the fullest exercise. Christ will be all and in all, and every power will be consecrated to him. This is the best increase the earth yields to God.
    6. The large number of God's true servants, thus yielding themselves to him, is another part of this blessedness...
    7. The perpetuity of this increase has to be added to this glory. This is according to the promise made to the Wonderful, Counsellor, the Mighty God, the Everlasting Father, the Prince of Peace. Condensed from Edward Bickersteth's Sermon in the "Bloomsbury Lent Lectures,"
  • Verse 6-7. Double blessings from God -- temporal and spiritual, blessings peculiar to the Jews, and blessings suited to Christians. O Lord, I refuse not the temporal blessings it pleases thee to send me; I will receive them with humble gratitude as the gift of thy goodness: but I entreat from thee especially for spiritual blessings; and that thou wouldest treat me rather as a Christian than as a Jew. Pasquier Quesnel (1634-1719), in "Les Psaumes de David avec des Reflexions Morales."

     

    HINTS FOR PASTORS AND LAYPERSONS

    Verse 5-7.

    1. The prayer ( Psalms 67:5 ).
    2. The promise ( Psalms 67:6 ).
      1. Of temporal good.
      2. Of spiritual good.
      3. The prediction ( Psalms 67:7 ).

    Verse 6-7. See "Spurgeon's Sermons," No. 819: "The Minstrelsy of Hope."