Isaiah 57:9

9 You went to the king with oil and multiplied your perfumes; you sent your envoys far away and sent [them] down even to Sheol.

Isaiah 57:9 Meaning and Commentary

Isaiah 57:9

And thou wentest to the king with ointment
To the kings of the earth, the singular for the plural, with whom the whore of Rome has committed fornication or idolatry, in allusion to harlots, who, in order to render themselves the more agreeable to their lovers, anointed themselves with ointment: this may respect the grace of the Spirit of God, which the church of Rome pretends to give by administration of the sacraments, which it is said confer grace "ex opere operato"; and the extreme unction given as a meetness for heaven, in the last moments of life: and didst increase thy perfumes;
after the manner of harlots, who, to ingratiate themselves with men, use much perfumes: this may signify the many ways the whore of Rome takes to make herself regarded by the kings and nations of the earth; pretending to antiquity, infallibility, power of working miracles, works of supererogation, primacy and superiority over all other churches; using great pomp and splendour in places of worship, and in all religious services: and didst send thy messengers far off;
not only into neighbouring kingdoms and states, into all the nations of Europe; but even into the most distant parts of the world, into both the Indies, in order to make proselytes, spread the religion of the see of Rome, and increase its power. The pope's "nuncios" and "legates a latere", may be here pointed at, as well as the Jesuits his emissaries, sent into all parts to promote his interest. Jarchi's note is,

``to exact tribute of the kings of the nations;''
which has been the business of the pope's legates: and didst debase thyself even unto hell;
or lay thyself low; prostitute thyself as harlots do to every lover; or didst feign thyself very lowly and humble, as the pope does when he calls himself "servus servorum"; or rather, "thou didst depress", or "bring low, even unto hell" F20; that is, multitudes of men and women, who are brought down to hell by the false doctrine and worship of the church of Rome; and the followers of the man of sin say, that if he brings down thousands into hell, none ought to say, what dost thou? Cocceius thinks it may have respect to his pretended power over hell, to send as many there as do not please him; arrogating to himself the keys of heaven and hell; or over purgatory, a figment of his brain, where he pretends the souls of men are for a time, and from whence, for a sum of money, he delivers them. The Targum is,
``thou hast depressed the strength of the people; or, as some copies, the strong of the people unto hell.''

FOOTNOTES:

F20 (lwav de ylypvtz) "et demisti usque ad infernum", Cocceius.

Isaiah 57:9 In-Context

7 You have placed your bed on a high and lofty mountain; you also went up there to offer sacrifice.
8 You have set up your memorial behind the door and doorpost. For away from Me, you stripped, went up, and made your bed wide, and you have made a bargain for yourself with them. You have loved their bed; you have gazed on their genitals.
9 You went to the king with oil and multiplied your perfumes; you sent your envoys far away and sent [them] down even to Sheol.
10 You became weary on your many journeys, [but] you did not say, "I give up!" You found a renewal of your strength; therefore you did not grow weak.
11 Who was it you dreaded and feared, so that you lied and didn't remember Me or take it to heart? Have I not kept silent for such a long time and you do not fear Me?
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