Isaiah 7

The Message to Ahaz

1 This took place during the reign of Ahaz, son of Jotham, son of Uzziah king of Judah: Rezin king of Aram, along with Pekah, son of Remaliah, king of Israel, waged war against Jerusalem, but he could not succeed.

2 When it became known to the house of David that Aram had occupied Ephraim, the heart of Ahaz^[a] and the hearts of his people trembled like trees of a forest shaking in a wind.

3 Then the Lord said to Isaiah, "Go out with your son Shear-jashub to meet Ahaz at the end of the conduit of the upper pool, by the road to the Fuller's Field.

4 Say to him: Calm down and be quiet. Don't be afraid or fainthearted because of these two smoldering stubs of firebrands, Rezin of Aram, and the son of Remaliah.

5 For Aram, along with Ephraim and the son of Remaliah, has plotted harm against you. They say:

6 Let us go up against Judah, terrorize it, and conquer it for ourselves. Then we can install Tabeel's son as king in it."

7 This is what the Lord God says: It will not happen; it will not occur.

8 The^[b] head of Aram is Damascus, the head of Damascus is Rezin (within 65 years Ephraim will be too shattered to be a people),

9 the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all.

The Immanuel Prophecy

10 Then the Lord spoke again to Ahaz:

11 "Ask for a sign from the Lord your God-from the depths of Sheol to the heights of heaven."

12 But Ahaz replied, "I will not ask. I will not test the Lord."

13 Isaiah said, "Listen, house of David! Is it not enough for you to try the patience of men? Will you also try the patience of my God?

14 Therefore, the Lord Himself will give you^[c] a sign: The virgin will conceive,^[d] have a son, and name him Immanuel.^[e]

15 By the time he learns to reject what is bad and choose what is good, he will be eating butter^[f] and honey.

16 For before the boy knows to reject what is bad and choose what is good, the land of the two kings you dread will be abandoned.

17 The Lord will bring on you, your people, and the house of your father, such a time as has never been since Ephraim separated from Judah-the king of Assyria [is coming].

18 On that day the Lord will whistle to the fly that is at the farthest streams of the Nile and to the bee that is in the land of Assyria.

19 All of them will come and settle in the steep ravines, in the clefts of the rocks, in all the thornbushes, and in all the water holes.

20 On that day the Lord will use a razor hired from beyond the Euphrates River-the king of Assyria-to shave the head, the hair on the legs, and to remove the beard as well.

21 On that day a man will raise a young cow and two sheep,

22 and from the abundant milk they give he will eat butter, for every survivor in the land will eat butter and honey.

23 And on that day every place where there were 1,000 vines, worth 1,000 pieces of silver, will become thorns and briers.

24 A man will go there with bow and arrows because the whole land will be thorns and briers.

25 You will not go to all the hills that were once tilled with a hoe, for fear of the thorns and briers. [Those hills] will be places for oxen to graze and for sheep to trample.

Isaiah 7 Commentary

Chapter 7

Ahaz threatened by Israel and Syria; and is assured their attack would be in vain. (1-9) God gives a sure sign by the promise of the long-expected Messiah. (10-16) The folly and sin of seeking relief from Assyria are reproved. (17-25)

Verses 1-9 Ungodly men are often punished by others as bad as themselves. Being in great distress and confusion, the Jews gave up all for lost. They had made God their enemy, and knew not how to make him their friend. The prophet must teach them to despise their enemies, in faith and dependence on God. Ahaz, in fear, called them two powerful princes. No, says the prophet, they are but tails of smoking firebrands, burnt out already. The two kingdoms of Syria and Israel were nearly expiring. While God has work for the firebrands of the earth, they consume all before them; but when their work is fulfilled, they will be extinguished in smoke. That which Ahaz thought most formidable, is made the ground of their defeat; because they have taken evil counsel against thee; which is an offence to God. God scorns the scorners, and gives his word that the attempt should not succeed. Man purposes, but God disposes. It was folly for those to be trying to ruin their neighbours, who were themselves near to ruin. Isaiah must urge the Jews to rely on the assurances given them. Faith is absolutely necessary to quiet and compose the mind in trials.

Verses 10-16 Secret disaffection to God is often disguised with the colour of respect to him; and those who are resolved that they will not trust God, yet pretend they will not tempt him. The prophet reproved Ahaz and his court, for the little value they had for Divine revelation. Nothing is more grievous to God than distrust, but the unbelief of man shall not make the promise of God of no effect; the Lord himself shall give a sign. How great soever your distress and danger, of you the Messiah is to be born, and you cannot be destroyed while that blessing is in you. It shall be brought to pass in a glorious manner; and the strongest consolations in time of trouble are derived from Christ, our relation to him, our interest in him, our expectations of him and from him. He would grow up like other children, by the use of the diet of those countries; but he would, unlike other children, uniformly refuse the evil and choose the good. And although his birth would be by the power of the Holy Ghost, yet he should not be fed with angels' food. Then follows a sign of the speedy destruction of the princes, now a terror to Judah. "Before this child," so it may be read; "this child which I have now in my arms," (Shear-jashub, the prophet's own son, ver. ( Isaiah 7:3 ) ,) shall be three or four years older, these enemies' forces shall be forsaken of both their kings. The prophecy is so solemn, the sign is so marked, as given by God himself after Ahaz rejected the offer, that it must have raised hopes far beyond what the present occasion suggested. And, if the prospect of the coming of the Divine Saviour was a never-failing support to the hopes of ancient believers, what cause have we to be thankful that the Word was made flesh! May we trust in and love Him, and copy his example.

Verses 17-25 Let those who will not believe the promises of God, expect to hear the alarms of his threatenings; for who can resist or escape his judgments? The Lord shall sweep all away; and whomsoever he employs in any service for him, he will pay. All speaks a sad change of the face of that pleasant land. But what melancholy change is there, which sin will not make with a people? Agriculture would cease. Sorrows of every kind will come upon all who neglect the great salvation. If we remain unfruitful under the means of grace, the Lord will say, Let no fruit grow on thee henceforth for ever.

Footnotes

• [a]. Lit Aram has rested upon Ephraim, his heart
• [b]. Lit For the
• [c]. The pronoun you is pl
• [d]. Or virgin is pregnant, will
• [e]. God With Us; Isa 8:10
• [f]. Or sour milk

Chapter Summary

INTRODUCTION TO ISAIAH 7

This chapter contains a prophecy of the preservation of the kingdom of Judah, from its enemies; a confirmation of it by a sign; and a prediction of various calamities that should come upon it, antecedent to the accomplishment of that sign. The enemies of Judea are named, and the besieging of Jerusalem by them, and the date of it, which was without effect, are mentioned, Isa 7:1 the fear and dread which seized the house of David upon the news of this confederacy, Isa 7:2 the orders given by the Lord to the Prophet Isaiah, to take with him his son, and meet Ahaz, at a certain place pointed at, Isa 7:3 whose errand was to comfort him, and exhort him to be quiet and easy; since the conspiracy formed against him should be fruitless, and the kingdom of Israel should be broken to pieces, Isa 7:4-9 after which the king is put upon asking a sign of the Lord, for the confirmation of it; which he refusing to do, under a pretence of tempting the Lord, is reproved; and a sign nevertheless is given; which is that of the birth of the Messiah of a virgin, who would be truly God, as his name Immanuel shows, and truly man, as his birth, his food, and gradual knowledge of good and evil, prove, Isa 7:10-15 yea, it is suggested that the deliverance of Judea from the two kings of Syria and Israel should be very speedy; even before the young child Isaiah had with him was capable of knowing to refuse evil, and chose good, Isa 7:16 but as a chastisement of the house of David for their incredulity in this matter, and slight of the divine goodness, various things are threatened to befall them, before the birth of the Messiah; even such as had not been since the revolt of the ten tribes; as that their enemies, the Assyrians and others, should come upon them in great numbers, and fill all places, so that they would be in the utmost distress, and not be able to escape, Isa 7:17-19 there would be a great consumption of men of all sorts, high and low, signified by shaving off the hair of the head, beard, and feet; so that the few that remained would enjoy plenty, Isa 7:20-22 and for want of men to till the land, it would be covered with thorns and briers; and because of wild beasts, the few men in it would be obliged to defend themselves with bows and arrows, Isa 7:23,24 and yet, after this, the land should become fruitful again, before the Messiah's coming, Isa 7:25, as some interpret it.