Psalms 109:13-23

13 Let the line of his descendants be cut off; let their name be blotted out in the next generation.[a]
14 Let his forefathers' guilt be remembered before the Lord,[b] and do not let his mother's sin be blotted out.
15 Let their sins[c] always remain before the Lord, and let Him cut off [all] memory of them from the earth.
16 For he did not think to show kindness, but pursued the wretched poor and the brokenhearted in order to put them to death.
17 He loved cursing-let it fall on him; he took no delight in blessing-let it be far from him.
18 He wore cursing like his coat- let it enter his body like water and go into his bones like oil.
19 Let it be like a robe he wraps around himself, like a belt he always wears.
20 Let this be the Lord's payment to my accusers, to those who speak evil against me.
21 But You, God my Lord, deal [kindly] with me because of Your name; deliver me because of the goodness of Your faithful love.
22 For I am poor and needy; my heart is wounded within me.
23 I fade away like a lengthening shadow;[d] I am shaken off like a locust.

Psalms 109:13-23 Meaning and Commentary

To the chief Musician, A Psalm of David. This psalm was written by David, under the inspiration of the Holy Spirit, concerning Judas the betrayer of Christ, as is certain from Acts 1:16 hence it is used to be called by the ancients the Iscariotic psalm. Whether the occasion of it was the rebellion of Absalom, as some, or the persecution of Saul, as Kimchi; and whoever David might have in view particularly, whether Ahithophel, or Doeg the Edomite, as is most likely; yet it is evident that the Holy Ghost foresaw the sin of Judas, and prophesies of that, and of the ruin and misery that should come upon him; for the imprecations in this psalm are no other than predictions of future events, and so are not to be drawn into an example by men; nor do they breathe out anything contrary to the spirit of Christianity, but are proofs of it, since what is here predicted has been exactly accomplished. The title in the Syriac version is, "a psalm of David when they created Absalom king without his knowledge, and for this cause he was slain; but to us it expounds the sufferings of the Christ of God;" and indeed he is the person that is all along speaking in this psalm.

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