Psalms 32:2-11

2 How happy is the man the Lord does not charge with sin, and in whose spirit is no deceit!
3 When I kept silent,[a] my bones became brittle from my groaning all day long.
4 For day and night Your hand was heavy on me; my strength was drained[b] as in the summer's heat. Selah
5 Then I acknowledged my sin to You and did not conceal my iniquity. I said, "I will confess my transgressions to the Lord," and You took away the guilt of my sin. Selah
6 Therefore let everyone who is faithful pray to You at a time that You may be found.[c] When great floodwaters come, they will not reach him.
7 You are my hiding place; You protect me from trouble. You surround me with joyful shouts of deliverance. Selah
8 I will instruct you and show you the way to go; with My eye on you, I will give counsel.
9 Do not be like a horse or mule, without understanding, that must be controlled with bit and bridle, or else it will not come near you.
10 Many pains come to the wicked, but the one who trusts in the Lord will have faithful love surrounding him.
11 Be glad in the Lord and rejoice, you righteous ones; shout for joy, all you upright in heart.

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Psalms 32:2-11 Meaning and Commentary

INTRODUCTION TO PSALM 32

\\<<[A Psalm], of David, Maschil>>\\. This is the first of the psalms that bears this title: some think it is the name of a musical instrument, on which this psalm was sung; others the first word of a song, to the tune of which it was sung, as Aben Ezra; some say it is so called, because it was explained by an interpreter, as Jarchi; and the Rabbins {k} say, that every psalm that is called "Maschil" was dictated by an interpreter: the Targum renders it "a good understanding"; and the word properly signifies "instruction", or "causing to understand" {l}; and it may be the apostle has some reference to this title in 1Co 14:15; It is an instructive psalm; a didascalic ode, as Junius renders it: it gives an account how the psalmist was instructed under a dispensation of Providence; and was brought to a sense of sin, and acknowledgment of it; and was favoured with a discovery of pardoning grace; and in it he takes upon him to instruct others, Ps 32:8,9, and does instruct in the doctrine of the pardon of sin by the grace of God. {k} Elias Levita in Tishbi, p. 271. {l} lykvm "erudiens", Musculus, Munster, Vatablus, Montanus; "informans", Gejerus; "an instructing psalm", Ainsworth.

Footnotes 3

  • [a]. Probably a reference to a refusal to confess sin
  • [b]. Hb obscure
  • [c]. Lit time of finding
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