Therefore, anyone of youa who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.
We know that God's judgment on those who do such things is based on the truth.
Do you really think-anyone of you who judges those who do such things yet do the same-that you will escape God's judgment?
Or do you despise the riches of His kindness, restraint, and patience, not recognizingb that God's kindness is intended to lead you to repentance?
But because of your hardness and unrepentant heart you are storing up wrath for yourself in the day of wrath, when God's righteous judgment is revealed.
He will repay each one according to his works :c7
eternal life to those who by patiently doing good seek for glory, honor, and immortality;
but wrath and indignation to those who are self-seeking and disobey the truth, but are obeying unrighteousness;
affliction and distress for every human being who does evil, first to the Jew, and also to the Greek;
but glory, honor, and peace for everyone who does good, first to the Jew, and also to the Greek.
There is no favoritism with God.d12
All those who sinned without the law will also perish without the law, and all those who sinned under the law will be judged by the law.
For the hearers of the law are not righteous before God, but the doers of the law will be declared righteous.e14
So, when Gentiles, who do not have the law, instinctively do what the law demands, they are a law to themselves even though they do not have the law.
They show that the work of the lawf is written on their hearts. Their consciences testify in support of this, and their competing thoughts either accuse or excuse themg16
on the day when God judges what people have kept secret, according to my gospel through Christ Jesus.h
Now ifi you call yourself a Jew, and rest in the law, and boast in God,
and know His will, and approve the things that are superior, being instructed from the law,
and are convinced that you are a guide for the blind, a light to those in darkness,
an instructor of the ignorant, a teacher of the immature, having in the law the full expressionj of knowledge and truthk-
you then, who teach another, do you not teach yourself? You who preach, "You must not steal"-do you steal?
You who say, "You must not commit adultery"-do you commit adultery? You who detest idols, do you rob their temples?
You who boast in the law, do you dishonor God by breaking the law?
For, as it is written: The name of God is blasphemed among the Gentiles because of you. l
For circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.
Therefore if an uncircumcised man keeps the law's requirements, will his uncircumcision not be counted as circumcision?
A man who is physically uncircumcised, but who fulfills the law, will judge you who are a lawbreaker in spite of having the letter [of the law] and circumcision.
For a person is not a Jew who is one outwardly, and [true] circumcision is not something visible in the flesh.
On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart-by the Spirit, not the letter.m His praisen is not from men but from God.