Romans 3:29

29 Or is God for Jews only? Is He not also for Gentiles? Yes, for Gentiles too,

Romans 3:29 Meaning and Commentary

Romans 3:29

Is he the God of the Jews only?
&c.] The Jews made their boast of him as such, and would not allow the Gentiles any interest in him: but

is he not also of the Gentiles? yes, of the Gentiles also:
God is the God both of Jews and Gentiles; not only as the Creator, preserver, and Governor of them, or as he has a right to demand worship and service of them, but as he is their covenant God; not by virtue of the covenant of circumcision, or by the Sinai Covenant, but by the covenant of grace; as appears by his loving them in Christ, choosing them in him, putting them into his hands, providing blessings of grace for them in him, and sending his Son to redeem them; by calling them by his grace; by their sanctification, adoption, pardon, and justification; by taking out of them a people for his name with whom he dwells, and of whom he takes care; and will never leave nor forsake: all which may lead us to observe the distinguishing grace of God, the happiness of our state and condition, and what encouragement we have for faith and hope in God.

Romans 3:29 In-Context

27 Where then is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith.

28 For we conclude that a man is justified by faith apart from works of law.

29 Or is God for Jews only? Is He not also for Gentiles? Yes, for Gentiles too,

30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

31 Do we then cancel the law through faith? Absolutely not! On the contrary, we uphold the law.