Compare Translations for Deuteronomy 16:18

Deuteronomy 16:18 ASV
Judges and officers shalt thou make thee in all thy gates, which Jehovah thy God giveth thee, according to thy tribes; and they shall judge the people with righteous judgment.
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Deuteronomy 16:18 BBE
You are to make judges and overseers in all your towns which the Lord your God gives you, for every tribe: and they are to be upright men, judging the people in righteousness.
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Deuteronomy 16:18 CEB
Appoint judges and officials for each of your tribes in every city that the LORD your God gives you. They must judge the people fairly.
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Deuteronomy 16:18 CJB
"You are to appoint judges and officers for all your gates [in the cities] ADONAI your God is giving you, tribe by tribe; and they are to judge the people with righteous judgment.
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Deuteronomy 16:18 RHE
Thou shalt appoint judges and magistrates in all thy gates, which the Lord thy God shall give thee, in all thy tribes: that they may judge the people with just judgment,
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Deuteronomy 16:18 ESV
"You shall appoint judges and officers in all your towns that the LORD your God is giving you, according to your tribes, and they shall judge the people with righteous judgment.
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Deuteronomy 16:18 GW
Appoint judges and officers for your tribes in every city that the LORD your God is giving you. They are to judge the people fairly.
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Deuteronomy 16:18 GNT
"Appoint judges and other officials in every town that the Lord your God gives you. These men are to judge the people impartially.
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Deuteronomy 16:18 HNV
Shofetim and officers shall you make you in all your gates, which the LORD your God gives you, according to your tribes; and they shall judge the people with righteous judgment.
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Deuteronomy 16:18 CSB
"Appoint judges and officials for your tribes in all your towns the Lord your God is giving you. They are to judge the people with righteous judgment.
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Deuteronomy 16:18 KJV
Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
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Deuteronomy 16:18 LEB
"You shall appoint judges and officials for you in all your {towns} that Yahweh your God [is] giving to you throughout your tribes, and you shall render [for] the people {righteous judgments}.
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Deuteronomy 16:18 NAS
"You shall appoint for yourself judges and officers in all your towns which the LORD your God is giving you, according to your tribes, and they shall judge the people with righteous judgment.
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Deuteronomy 16:18 NCV
Appoint judges and officers for your tribes in every town the Lord your God is giving you; they must judge the people fairly.
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Deuteronomy 16:18 NIRV
Appoint judges and officials for each of your tribes. Do it in every town the LORD your God is giving you. They must judge the people fairly.
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Deuteronomy 16:18 NIV
Appoint judges and officials for each of your tribes in every town the LORD your God is giving you, and they shall judge the people fairly.
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Deuteronomy 16:18 NKJV
"You shall appoint judges and officers in all your gates, which the Lord your God gives you, according to your tribes, and they shall judge the people with just judgment.
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Deuteronomy 16:18 NLT
"Appoint judges and officials for each of your tribes in all the towns the LORD your God is giving you. They will judge the people fairly throughout the land.
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Deuteronomy 16:18 NRS
You shall appoint judges and officials throughout your tribes, in all your towns that the Lord your God is giving you, and they shall render just decisions for the people.
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Deuteronomy 16:18 RSV
"You shall appoint judges and officers in all your towns which the LORD your God gives you, according to your tribes; and they shall judge the people with righteous judgment.
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Deuteronomy 16:18 DBY
Judges and officers shalt thou make thee in all thy gates, which Jehovah thy God giveth thee, throughout thy tribes, that they may judge the people with just judgment.
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Deuteronomy 16:18 MSG
Appoint judges and officers, organized by tribes, in all the towns that God, your God, is giving you. They are to judge the people fairly and honestly.
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Deuteronomy 16:18 WBT
Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
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Deuteronomy 16:18 TMB
"Judges and officers shalt thou make thee in all thy gates which the LORD thy God giveth thee, throughout thy tribes; and they shall judge the people with just judgment.
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Deuteronomy 16:18 TNIV
Appoint judges and officials for each of your tribes in every town the LORD your God is giving you, and they shall judge the people fairly.
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Deuteronomy 16:18 TYN
Ivdges and officers thou shalt make the in all thi cities which the Lorde thi God geueth the thorow out thi trybes. and lett the iudge the people righteously.
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Deuteronomy 16:18 WEB
Judges and officers shall you make you in all your gates, which Yahweh your God gives you, according to your tribes; and they shall judge the people with righteous judgment.
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Deuteronomy 16:18 WYC
Thou shalt ordain judges, and exactors, in all thy gates which thy Lord God shall give to thee, by each of thy lineages, that they deem the people by just doom, (Thou shalt ordain judges, and exactors, in all thy gates which the Lord thy God shall give thee, in each of thy tribes, and they shall judge the people with fair judgements,)
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Deuteronomy 16:18 YLT
`Judges and authorities thou dost make to thee within all thy gates which Jehovah thy God is giving to thee, for thy tribes; and they have judged the people -- a righteous judgment.
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Deuteronomy 16 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 16

The yearly feasts. (1-17) Of judges, Groves and images forbidden. (18-22)

Verses 1-17 The laws for the three yearly feasts are here repeated; that of the Passover, that of the Pentecost, that of Tabernacles; and the general law concerning the people's attendance. Never should a believer forget his low estate of guilt and misery, his deliverance, and the price it cost the Redeemer; that gratitude and joy in the Lord may be mingled with sorrow for sin, and patience under the tribulations in his way to the kingdom of heaven. They must rejoice in their receivings from God, and in their returns of service and sacrifice to him; our duty must be our delight, as well as our enjoyment. If those who were under the law must rejoice before God, much more we that are under the grace of the gospel; which makes it our duty to rejoice evermore, to rejoice in the Lord always. When we rejoice in God ourselves, we should do what we can to assist others also to rejoice in him, by comforting the mourners, and supplying those who are in want. All who make God their joy, may rejoice in hope, for He is faithful that has promised.

Verses 18-22 Care is taken for the due administration of justice. All personal regards must be laid aside, so that right is done to all, and wrong to none. Care is taken to prevent following the idolatrous customs of the heathen. Nothing belies God more, or tends more to corrupt the minds of men, than representing and worshipping, by an image, that God, who is an almighty and eternal Spirit, present every where. Alas! even in gospel days, and under a better dispensation, established upon better promises, there is a tendency to set up idols, under one form or another, in the human heart.

Deuteronomy 16 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 16

Deuteronomy 16:1-22 . THE FEAST OF THE PASSOVER.

1. Observe the month of Abib--or first-fruits. It comprehended the latter part of our March and the beginning of April. Green ears of the barley, which were then full, were offered as first-fruits, on the second day of the passover.
for in the month of Abib the Lord thy God brought thee out of Egypt by night--This statement is apparently at variance with the prohibition ( Exodus 12:22 ) as well as with the recorded fact that their departure took place in the morning ( Exodus 13:3 , Numbers 33:3 ). But it is susceptible of easy reconciliation. Pharaoh's permission, the first step of emancipation, was extorted during the night, the preparations for departure commenced, the rendezvous at Rameses made, and the march entered on in the morning.

2. Thou shalt therefore sacrifice the passover--not the paschal lamb, which was strictly and properly the passover. The whole solemnity is here meant, as is evident from the mention of the additional victims that required to be offered on the subsequent days of the feast ( Numbers 28:18 Numbers 28:19 , 2 Chronicles 35:8 2 Chronicles 35:9 ), and from the allusion to the continued use of unleavened bread for seven days, whereas the passover itself was to be eaten at once. The words before us are equivalent to "thou shalt observe the feast of the passover."

3. seven days shalt thou eat unleavened bread--a sour, unpleasant, unwholesome kind of bread, designed to be a memorial of their Egyptian misery and of the haste with which they departed, not allowing time for their morning dough to ferment.

5, 6. Thou mayest not sacrifice the passover within any of thy gates--The passover was to be observed nowhere but in the court of the tabernacle or temple, as it was not a religious feast or sacramental occasion merely, but an actual sacrifice ( Exodus 12:27 , 23:18 , 34:25 ). The blood had to be sprinkled on the altar and in the place where the true Passover was afterwards to be sacrificed for us "at even, at the going down of the sun"--literally, "between the evenings."

6. at the season--that is, the month and day, though not perhaps the precise hour. The immense number of victims that had to be immolated on the eve of the passover--that is, within a space of four hours--has appeared to some writers a great difficulty. But the large number of officiating priests, their dexterity and skill in the preparation of the sacrifices, the wide range of the court, the extraordinary dimensions of the altar of burnt offering and orderly method of conducting the solemn ceremonial, rendered it easy to do that in a few hours, which would otherwise have required as many days.

7. thou shalt roast and eat
thou shalt turn in the morning, and go unto thy tents--The sense of this passage, on the first glance of the words, seems to point to the morning after the first day--the passover eve. Perhaps, however, the divinely appointed duration of this feast, the solemn character and important object, the journey of the people from the distant parts of the land to be present, and the recorded examples of their continuing all the time ( 2 Chronicles 30:21 ), (though these may be considered extraordinary, and therefore exceptional occasions), may warrant the conclusion that the leave given to the people to return home was to be on the morning after the completion of the seven days.

9-12. Seven weeks shalt thou number--The feast of weeks, or a WEEK OF WEEKS: the feast of pentecost see Exodus 34:22 , Acts 2:1 ). As on the second day of the passover a sheaf of new barley, reaped on purpose, was offered, so on the second day of pentecost a sheaf of new wheat was presented as first-fruits ( Exodus 23:16 , Numbers 28:26 ), a freewill, spontaneous tribute of gratitude to God for His temporal bounties. This feast was instituted in memory of the giving of the law, that spiritual food by which man's soul is nourished ( Deuteronomy 8:3 ).

13-17. Thou shalt observe the feast of tabernacles seven for the appointment of this feast at the conclusion of the whole harvest. Some imagine that it was designed to remind the Israelites of the time when they had no cornfields to reap but were daily supplied with manna; others think that it suited the convenience of the people better than any other period of the year for dwelling in booths; others that it was the time of Moses' second descent from the mount; while a fourth class are of opinion that this feast was fixed to the time of the year when the Word was made flesh and dwelt--literally, "tabernacled"--among us ( John 1:14 ), Christ being actually born at that season.

15. in all the works of thine hands . . . rejoice--that is, praising God with a warm and elevated heart. According to Jewish tradition, no marriages were allowed to be celebrated during these great festivals, that no personal or private rejoicings might be mingled with the demonstrations of public and national gladness.

16. Three times in a year shall all thy males appear before the Lord thy God--No command was laid on women to undertake the journeys, partly from regard to the natural weakness of their sex, and partly to their domestic cares.

18-20. Judges and officers shalt thou make--These last meant heralds or bailiffs, employed in executing the sentence of their superiors.
in all thy gates--The gate was the place of public resort among the Israelites and other Eastern people, where business was transacted and cases decided. The Ottoman Porte derived its name from the administration of justice at its gates.

21. Thou shalt not plant thee a grove--A grove has in Scripture a variety of significations--a group of overshadowing trees, or a grove adorned with altars dedicated to a particular deity, or a wooden image in a grove ( Judges 6:25 , 2 Kings 23:4-6 ). They might be placed near the earthen and temporary altars erected in the wilderness, but they could not exist either at the tabernacle or temples. They were places, which, with their usual accompaniments, presented strong allurements to idolatry; and therefore the Israelites were prohibited from planting them.

22. Neither shalt thou set thee up any image--erroneously rendered so for "pillar"; pillars of various kinds, and materials of wood or stone were erected in the neighborhood of altars. Sometimes they were conical or oblong, at other times they served as pedestals for the statues of idols. A superstitious reverence was attached to them, and hence they were forbidden.