Compare Translations for Deuteronomy 18:4

Deuteronomy 18:4 BBE
And in addition you are to give him the first of your grain and wine and oil, and the first wool cut from your sheep.
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Deuteronomy 18:4 NKJV
The firstfruits of your grain and your new wine and your oil, and the first of the fleece of your sheep, you shall give him.
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Deuteronomy 18:4 NRS
The first fruits of your grain, your wine, and your oil, as well as the first of the fleece of your sheep, you shall give him.
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Deuteronomy 18:4 WBT
The first-fruit [also] of thy corn, of thy wine, and of thy oil, and the first of the fleece of thy sheep, shalt thou give him.
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Deuteronomy 18:4 ASV
The first-fruits of thy grain, of thy new wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
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Deuteronomy 18:4 CJB
You will also give him the firstfruits of your grain, new wine and olive oil, and the first of the fleece of your sheep.
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Deuteronomy 18:4 RHE
The firstfruits also of corn, of wine, and of oil, and a part of the wool from the shearing of their sheep.
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Deuteronomy 18:4 ELB
Die Erstlinge deines Getreides, deines Mostes und deines Öles, und die Erstlinge von der Schur deiner Schafe sollst du ihm geben;
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Deuteronomy 18:4 ESV
The firstfruits of your grain, of your wine and of your oil, and the first fleece of your sheep, you shall give him.
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Deuteronomy 18:4 GDB
Dagli le primizie del tuo frumento, del tuo mosto, del tuo olio, e le primizie del vello delle tue pecore.
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Deuteronomy 18:4 GW
Also, give them the first produce harvested: grain, new wine, olive oil, and the first wool you shear from your sheep.
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Deuteronomy 18:4 GNT
They are to receive the first share of the grain, wine, olive oil, and wool.
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Deuteronomy 18:4 HNV
The first fruits of your grain, of your new wine, and of your oil, and the first of the fleece of your sheep, shall you give him.
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Deuteronomy 18:4 CSB
You are to give him the firstfruits of your grain, new wine, and oil, and the first sheared [wool] of your flock.
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Deuteronomy 18:4 KJV
The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
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Deuteronomy 18:4 BLA
Le darás las primicias de tu grano, de tu mosto, de tu aceite y del primer esquileo de tus ovejas.
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Deuteronomy 18:4 RVR
Las primicias de tu grano, de tu vino, y de tu aceite, y las primicias de la lana de tus ovejas le darás:
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Deuteronomy 18:4 LSG
Tu lui donneras les pr?mices de ton bl?, de ton mo?t et de ton huile, et les pr?mices de la toison de tes brebis;
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Deuteronomy 18:4 LUT
und die Erstlinge deines Korns, deines Mostes und deines Öls und die Erstlinge von der Schur deiner Schafe.
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Deuteronomy 18:4 NAS
"You shall give him the first fruits of your grain, your new wine, and your oil, and the first shearing of your sheep.
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Deuteronomy 18:4 NCV
Give them the first of your grain, new wine, and oil, as well as the first wool you cut from your sheep.
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Deuteronomy 18:4 NIRV
You must give the priests the first share of the harvest of your grain, olive oil and fresh wine. You must also give them the first wool you clip from your sheep.
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Deuteronomy 18:4 NIV
You are to give them the firstfruits of your grain, new wine and oil, and the first wool from the shearing of your sheep,
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Deuteronomy 18:4 NLT
You must also give to the priests the first share of the grain, the new wine, the olive oil, and the wool at shearing time.
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Deuteronomy 18:4 OST
Tu lui donneras les prémices de ton froment, de ton moût et de ton huile, et les prémices de la toison de tes brebis;
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Deuteronomy 18:4 RSV
The first fruits of your grain, of your wine and of your oil, and the first of the fleece of your sheep, you shall give him.
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Deuteronomy 18:4 RIV
Gli darai le primizie del tuo frumento, del tuo mosto e del tuo olio, e le primizie della tosatura delle tue pecore;
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Deuteronomy 18:4 SEV
Las primicias de tu grano, de tu vino, y de tu aceite, y las primicias de la lana de tus ovejas le darás;
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Deuteronomy 18:4 SVV
De eerstelingen van uw koren, van uw most en van uw olie, en de eerstelingen van de beschering uwer schapen zult gij hem geven;
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Deuteronomy 18:4 DBY
The firstfruits [also] of thy corn, of thy new wine, and of thine oil, and the firstfruits of the shearing of thy sheep, shalt thou give him;
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Deuteronomy 18:4 VUL
primitias frumenti vini et olei et lanarum partem ex ovium tonsione
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Deuteronomy 18:4 MSG
You must also give them the firstfruits of your grain, wine, and oil and the first fleece of your sheep,
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Deuteronomy 18:4 TMB
The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
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Deuteronomy 18:4 TNIV
You are to give them the firstfruits of your grain, new wine and olive oil, and the first wool from the shearing of your sheep,
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Deuteronomy 18:4 WEB
The first fruits of your grain, of your new wine, and of your oil, and the first of the fleece of your sheep, shall you give him.
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Deuteronomy 18:4 WYC
the first fruits of wheat, and of wine, and of oil, and a part of wools of the shearing of sheep. (the first fruits of thy corn, and of thy wine, and of thy oil, and a part of the wools from the shearing of thy sheep.)
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Deuteronomy 18:4 YLT
the first of thy corn, of thy new wine, and of thine oil, and the first of the fleece of thy flock, thou dost give to him;
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Deuteronomy 18 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 18

A provision respecting Levites. (1-8) The abominations of the Canaanites to be avoided. (9-14) Christ the great Prophet. (15-22)

Verses 1-8 Care is taken that the priests entangle not themselves with the affairs of this life, nor enrich themselves with the wealth of this world; they have better things to mind. Care is likewise taken that they want not the comforts and conveniences of this life. The people must provide for them. He that has the benefit of solemn religious assemblies, ought to give help for the comfortable support of those that minister in such assemblies.

Verses 9-14 Was it possible that a people so blessed with Divine institutions, should ever be in any danger of making those their teachers whom God had made their captives? They were in danger; therefore, after many like cautions, they are charged not to do after the abominations of the nations of Canaan. All reckoning of lucky or unlucky days, all charms for diseases, all amulets or spells to prevent evil, fortune-telling, &c. are here forbidden. These are so wicked as to be a chief cause of the rooting out of the Canaanites. It is amazing to think that there should be any pretenders of this kind in such a land, and day of light, as we live in. They are mere impostors who blind and cheat their followers.

Verses 15-22 It is here promised concerning Christ, that there should come a Prophet, great above all the prophets; by whom God would make known himself and his will to the children of men, more fully and clearly than he had ever done before. He is the Light of the world, ( John 8:12 ) . He is the World by whom God speaks to us, ( John 1:1 , Hebrews 1:2 ) . In his birth he should be one of their nation. In his resurrection he should be raised up at Jerusalem, and from thence his doctrine should go forth to all the world. Thus God, having raised up his Son Christ Jesus, sent him to bless us. He should be like unto Moses, only above him. This prophet is come, even JESUS; and is "He that should come," and we are to look for no other. The view of God which he gives, will not terrify or overwhelm, but encourages us. He speaks with fatherly affection and Divine authority united. Whoever refuses to listen to Jesus Christ, shall find it is at his peril; the same that is the Prophet is to be his Judge, ( John 12:48 ) . Woe then to those who refuse to hearken to His voice, to accept His salvation, or yield obedience to His sway! But happy they who trust in Him, and obey Him. He will lead them in the paths of safety and peace, until He brings them to the land of perfect light, purity, and happiness. Here is a caution against false prophets. It highly concerns us to have a right touchstone wherewith to try the word we hear, that we may know what that word is which the Lord has not spoken. Whatever is against the plain sense of the written word, or which gives countenance or encouragement to sin, we may be sure is not that which the Lord has spoken.

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