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Compare Translations for Deuteronomy 18:6

Deuteronomy 18:6 ASV
And if a Levite come from any of thy gates out of all Israel, where he sojourneth, and come with all the desire of his soul unto the place which Jehovah shall choose;
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Deuteronomy 18:6 BBE
And if a Levite, moved by a strong desire, comes from any town in all Israel where he is living to the place marked out by the Lord;
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Deuteronomy 18:6 CEB
Now if a Levite leaves one of your cities or departs from any location in Israel where he's been living and, because he wants to, comes to the location the LORD selects
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Deuteronomy 18:6 CJB
"If a Levi from one of your towns anywhere in Isra'el where he is living comes, highly motivated, to the place which ADONAI will choose,
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Deuteronomy 18:6 RHE
If a Levite go out of any one of the cities throughout all Israel, in which he dwelleth, and have a longing mind to come to the place which the Lord shall choose,
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Deuteronomy 18:6 ESV
"And if a Levite comes from any of your towns out of all Israel, where he lives--and he may come when he desires--to the place that the LORD will choose,
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Deuteronomy 18:6 GW
A Levite from any of your cities in Israel may come from where he has been living to the place the LORD will choose. He may come as often as he wants
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Deuteronomy 18:6 GNT
"Any Levite who wants to may come from any town in Israel to the one place of worship
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Deuteronomy 18:6 HNV
If a Levite come from any of your gates out of all Yisra'el, where he sojourns, and come with all the desire of his soul to the place which the LORD shall choose;
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Deuteronomy 18:6 CSB
When a Levite leaves one of your towns where he lives in Israel and wants to go to the place the Lord chooses,
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Deuteronomy 18:6 KJV
And if a Levite come from any of thy gates out of all Israel, where he sojourned , and come with all the desire of his mind unto the place which the LORD shall choose ;
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Deuteronomy 18:6 LEB
And if a Levite comes from one of your {towns} from {anywhere in Israel} where he is residing, {he may come whenever he desires}, to the place that Yahweh will choose,
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Deuteronomy 18:6 NAS
"Now if a Levite comes from any of your towns throughout Israel where he resides, and comes whenever he desires to the place which the LORD chooses,
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Deuteronomy 18:6 NCV
If a Levite moves from one of your towns anywhere in Israel where he lives and comes to the place the Lord will choose, because he wants to serve the Lord there,
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Deuteronomy 18:6 NIRV
Sometimes a Levite will move from the town in Israel where he's living. And he will come to the place the LORD will choose. He'll do it because he really wants to.
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Deuteronomy 18:6 NIV
If a Levite moves from one of your towns anywhere in Israel where he is living, and comes in all earnestness to the place the LORD will choose,
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Deuteronomy 18:6 NKJV
"So if a Levite comes from any of your gates, from where he dwells among all Israel, and comes with all the desire of his mind to the place which the Lord chooses,
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Deuteronomy 18:6 NLT
"Any Levite who so desires may come from any town in Israel, from wherever he is living, to the place the LORD chooses.
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Deuteronomy 18:6 NRS
If a Levite leaves any of your towns, from wherever he has been residing in Israel, and comes to the place that the Lord will choose (and he may come whenever he wishes),
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Deuteronomy 18:6 RSV
"And if a Levite comes from any of your towns out of all Israel, where he lives--and he may come when he desires--to the place which the LORD will choose,
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Deuteronomy 18:6 DBY
And if the Levite shall come from one of thy gates out of all Israel, where he sojourneth, and shall come according to all the desire of his soul unto the place which Jehovah will choose,
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Deuteronomy 18:6 MSG
If a Levite moves from any town in Israel - and he is quite free to move wherever he desires - and comes to the place God designates for worship,
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Deuteronomy 18:6 WBT
And if a Levite shall come from any of thy gates out of all Israel, where he sojourned, and come with all the desire of his mind to the place which the LORD shall choose;
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Deuteronomy 18:6 TMB
"And if a Levite come from any of thy gates out of all Israel where he sojourned, and come with all the desire of his mind unto the place which the LORD shall choose,
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Deuteronomy 18:6 TNIV
If a Levite moves from one of your towns anywhere in Israel where he is living, and comes in all earnestness to the place the LORD will choose,
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Deuteronomy 18:6 TYN
Yf a Leuite come out of any of thy cities or any place of Israel, where he is a segeorner, ad come with all the lust of his herte vnto the place which the Lorde hath chosen:
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Deuteronomy 18:6 WEB
If a Levite come from any of your gates out of all Israel, where he sojourns, and come with all the desire of his soul to the place which Yahweh shall choose;
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Deuteronomy 18:6 WYC
If a deacon goeth out of one of thy cities of all Israel, in which he dwelleth (If a Levite goeth out of any of thy cities in Israel, in which he liveth), and will come and desireth the place which the Lord (shall) choose,
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Deuteronomy 18:6 YLT
`And when the Levite cometh from one of thy cities out of all Israel, where he hath sojourned, and hath come with all the desire of his soul unto the place which Jehovah doth choose,
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Deuteronomy 18 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 18

A provision respecting Levites. (1-8) The abominations of the Canaanites to be avoided. (9-14) Christ the great Prophet. (15-22)

Verses 1-8 Care is taken that the priests entangle not themselves with the affairs of this life, nor enrich themselves with the wealth of this world; they have better things to mind. Care is likewise taken that they want not the comforts and conveniences of this life. The people must provide for them. He that has the benefit of solemn religious assemblies, ought to give help for the comfortable support of those that minister in such assemblies.

Verses 9-14 Was it possible that a people so blessed with Divine institutions, should ever be in any danger of making those their teachers whom God had made their captives? They were in danger; therefore, after many like cautions, they are charged not to do after the abominations of the nations of Canaan. All reckoning of lucky or unlucky days, all charms for diseases, all amulets or spells to prevent evil, fortune-telling, &c. are here forbidden. These are so wicked as to be a chief cause of the rooting out of the Canaanites. It is amazing to think that there should be any pretenders of this kind in such a land, and day of light, as we live in. They are mere impostors who blind and cheat their followers.

Verses 15-22 It is here promised concerning Christ, that there should come a Prophet, great above all the prophets; by whom God would make known himself and his will to the children of men, more fully and clearly than he had ever done before. He is the Light of the world, ( John 8:12 ) . He is the World by whom God speaks to us, ( John 1:1 , Hebrews 1:2 ) . In his birth he should be one of their nation. In his resurrection he should be raised up at Jerusalem, and from thence his doctrine should go forth to all the world. Thus God, having raised up his Son Christ Jesus, sent him to bless us. He should be like unto Moses, only above him. This prophet is come, even JESUS; and is "He that should come," and we are to look for no other. The view of God which he gives, will not terrify or overwhelm, but encourages us. He speaks with fatherly affection and Divine authority united. Whoever refuses to listen to Jesus Christ, shall find it is at his peril; the same that is the Prophet is to be his Judge, ( John 12:48 ) . Woe then to those who refuse to hearken to His voice, to accept His salvation, or yield obedience to His sway! But happy they who trust in Him, and obey Him. He will lead them in the paths of safety and peace, until He brings them to the land of perfect light, purity, and happiness. Here is a caution against false prophets. It highly concerns us to have a right touchstone wherewith to try the word we hear, that we may know what that word is which the Lord has not spoken. Whatever is against the plain sense of the written word, or which gives countenance or encouragement to sin, we may be sure is not that which the Lord has spoken.

Deuteronomy 18 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 18

Deuteronomy 18:1-8 . THE LORD IS THE PRIESTS' AND THE LEVITES' INHERITANCE.

1. The priests the Levites . . . shall eat the offerings--As the tribe of Levi had no inheritance allotted them like the other tribes but were wholly consecrated to the priestly office, their maintenance was to arise from tithes, first-fruits, and certain portions of the oblations presented on the altar, which God having by express appointment reserved to Himself made over, after being offered, to His ministers.

3. this shall be the priest's due from the people--All who offered sacrifices of thanksgiving or peace offerings ( Leviticus 7:31-33 ) were ordered to give the breast and shoulder as perquisites to the priests. Here "the two cheeks" or head and "the maw" or stomach, deemed anciently a great dainty, are specified. But whether this is a new injunction, or a repetition of the old with the supplement of more details, it is not easy to determine.

6-8. if a Levite . . . come with all the desire of his mind--It appears that the Levites served in rotation from the earliest times; but, from their great numbers, it was only at infrequent intervals they could be called into actual service. Should any Levite, however, under the influence of eminent piety, resolve to devote himself wholly and continually to the sacred duties of the sanctuary, he was allowed to realize his ardent wishes; and as he was admitted to a share of the work, so also to a share of the remuneration. Though he might have private property, that was to form no ground for withholding or even diminishing his claim to maintenance like the other ministering priests. The reason or principle of the enactment is obvious ( 1 Corinthians 9:13 ). At the same time, while every facility was afforded for the admission of such a zealous and self-denying officer, this admission was to be in an orderly manner: he was to minister "as all his brethren"--that is, a Gershonite with Gershonites; a Merarite with Merarites; so that there might be no derangement of the established courses.

Deuteronomy 18:9-14 . THE ABOMINATIONS OF THE NATIONS ARE TO BE AVOIDED.

9-14. thou shalt not learn to do after the abominations of those Canaan, especially the Philistines, were a constant snare and stumbling block to the Israelites, on account of their divinations and superstitious practices.

Deuteronomy 18:15-19 . CHRIST THE PROPHET IS TO BE HEARD.

15-19. The Lord thy God will raise up unto thee a prophet--The insertion of this promise, in connection with the preceding prohibition, might warrant the application (which some make of it) to that order of true prophets whom God commissioned in unbroken succession to instruct, to direct, and warn His people; and in this view the purport of it is, "There is no need to consult with diviners and soothsayers, as I shall afford you the benefit of divinely appointed prophets, for judging of whose credentials a sure criterion is given" ( Deuteronomy 18:20-22 ). But the prophet here promised was pre-eminently the Messiah, for He alone was "like unto Moses" "in His mediatorial character; in the peculiar excellence of His ministry; in the number, variety, and magnitude of His miracles; in His close and familiar communion with God; and in His being the author of a new dispensation of religion." This prediction was fulfilled fifteen hundred years afterwards and was expressly applied to Jesus Christ by Peter ( Acts 3:22 Acts 3:23 ), and by Stephen ( Acts 7:37 ).

19. whosoever will not hearken unto my words which he shall speak in my name, I will require it of him--The direful consequences of unbelief in Christ, and disregard of His mission, the Jewish people have been experiencing during eighteen hundred years.