If Christianity is the transformation of rebels into worshipers of God, then it is imperative for the Christian to know and understand what constitutes biblical worship. One may always consult Webster's Dictionary for the precise meaning of worship (adore, idolize, esteem worthy, reverence, homage, etc.). Yet truly defining worship proves more difficult because it is both an attitude and an act.
Worship Ancient and Modern. Both the Old and New Testaments admit the possibility of false worship, usually associated with idolatrous cults and gross misconduct ( Deut 7:3-6 ). For example, the Canaanites practiced ritual prostitution and infant sacrifice under the guise of worship to gods like Molech and Baal ( Lev 18:6-30 ; 20:1-5 ), while Paul found little had changed in the practice of idolatrous worship in Greek Corinth of the first century a.d. ( 1 Cor 6:12-20 ; 10:14-22 ). The psalmist recognized the folly of such false worship, noting that those who make idols will be like them ( Psalm 115:2-8 ). The prophets, too, warned against idolatry, a fatal attraction for the people of God ( Eze 14:3-7 ). Sadly, the biting sarcasm of these divine messengers, who decried images with plastered eyes that had to be nailed to shelves to prevent them from toppling over, fell on deaf earsas deaf as those of the idols they had fashioned ( Isa 41:5-7 ). In the end, of course, these "stumbling blocks" of wood, stone, and precious metal overlay could not save Israel ( Isa 44:17 ).
The antidote Jesus commended in his discourse with the Samaritan woman remains the best preventive against false worship ( John 4:23-24 ). All true worshipers must worship God in "spirit and in truth." That is, true worship takes place on the inside, in the heart or spirit of the worshiper (cf. Psalm 45:1 ; 103:1-2 ). Worship pleasing to God must be unfeigned and transparent, offered with a humble and pure heart ( Psalm 24:3-4 ; Isa 66:2 ).
But this is not enough. Worship "in truth" connects the heart or spirit of worship with the truth about God and his work of redemption as revealed in the person of Jesus Christ and the Scriptures. David understood the importance of worshiping in truth and the necessary linkage between "truth" and the Word of God when he wrote, "Teach me your way, O Lord, and I will walk in your truth; give me an undivided heart, that I may fear [i.e., worship] your name" ( Psalm 86:11 ; cf. Psalm 145:18 ). Here both the Old and New Covenants agree! The true worship of God is essentially internal, a matter of the heart and spirit rooted in the knowledge of and obedience to the revealed Word of God.
The Bible also warns of more insidious forms of false worship, namely, religious syncretism and religious hypocrisy. Religious syncretism is a process of assimilation that incorporates elements of one religion into another. As a result, the basic tenets and character of both religions are fundamentally altered. For the Hebrews during Old Testament times this religious syncretism usually involved the union of Mosiac Yahwism and Canaanite Baalism. The prophet Elijah chided the people for attempting to "waver between two opinions" ( 1 Kings 18:21 ), and the subsequent contest on Mount Carmel between the prophet of God and the prophets of Baal demonstrated the superiority of Yahweh's religion. In the New Testament Jesus took issue with those who mixed faith and materialism when he declared, "you cannot serve both God and Money" ( Matt 6:24 ); Paul continually battled those who preached a different gospel, one that perverted justification by faith in Christ by blending the teachings of Judaism and Christianity ( Gal 3:1-14 ).