For usage information, please read the Baker Book House Copyright Statement.
Almost exclusively moral in significance; confusion or abashment through consciousness of guilt or of its exposure. Often including also a sense of terror or fear because of the disgrace connected with the performance of some action. Capacity for shame indicates that moral sense (conscience) is not extinct. "Ashamed" occurs 96 out of 118 times in the Old Testament. Hebrew bosh, "to feel shame" (Latin, pudere), with derivatives occurs 80 times; kalam, "to shame," including the thought of "disgrace," "reproach"; chapher, "to blush": hence shame because of frustrated plans (uniformly in the Revised Version (British and American) "confounded"); Greek aischunomai, "suffused with shame," passive only and its compounds. Uses:
(2) Innocence not capable of shame:
"both naked .... and .... not ashamed" (Genesis 2:25; see SHAME); the redeemed no occasion for (Psalms 34:5 the King James Version; 1 John 2:28); Christ not of "brethren" (Hebrews 2:11); nor Christian of gospel (Romans 1:16); nor God of men of faith (Hebrews 11:16); nor they who trust in God (Isaiah 50:7; 54:4; Joel 2:26).
(3) Sense of guilt:
"I am ashamed .... for our iniquities" (Ezra 9:6); "of thy lewd way" (Ezekiel 16:27,61); ascribed to idolaters chagrined at worthlessness of idols (Isaiah 1:29; 44:9,11; 45:16; Jeremiah 2:26); to enemies (Psalms 6:10); to wicked (Psalms 31:17); to all who forsake God (Jeremiah 17:13); to those who trust in human help, as Israel of Egypt and Assyria, and Moab of Chemosh (Jeremiah 2:36; 48:13); to a mother of wicked children (Jeremiah 50:12).
(6) Capacity for shame may be lost through long-continued sin (Jeremiah 6:15; 8:12; compare Jeremiah 3:3), exceptionally striking passages on the deadening power of immorality, suggestive of 1 Timothy 4:2; Titus 1:15.
(8) At Christ's second coming His followers will "not be ashamed before him" (1 John 2:28); at the final judgment He will be ashamed of all who have been ashamed of Him (Mark 8:38; Luke 9:26; compare Matthew 10:33; Hebrews 11:16).
(9) The word lends itself to rich poetic use, e.g. Lebanon, with faded and falling foliage, "is ashamed" (the Revised Version (British and American) "confounded") at the desolations of the land under Sennacherib (Isaiah 33:9); so great is God's glory in the new Jerusalem that "the sun (is) ashamed" in His presence (Isaiah 24:23), explaining the glorious figure in Revelation 21:23; 22:5. (The references in this article are from the King James Version; the Revised Version (British and American) frequently replaces `ashamed' by `put to shame.') See SHAME.
Dwight M. Pratt
These files are public domain.