Jesaja 45:9

9 Wehe dem, der mit seinem Bildner rechtet, ein Tongefäß unter irdenen Tongefäßen! Darf wohl der Ton zu seinem Bildner sagen: Was machst du? Und dein Werk von dir: Er hat keine Hände?

Jesaja 45:9 Meaning and Commentary

Isaiah 45:9

Woe unto him that striveth with his Maker
That contends with him, enters into a controversy, and disputes with him, or litigates a point with him; quarrels with his purposes and decrees; murmurs and repines at his providences, and finds fault with his dispensations: this seems to have respect to the murmurs, quarrels, and contests of the Jews about Christ, the author of righteousness and salvation, when he should appear: let the potsherd strive with the potsherds of the earth;
let men strive with men, who are as earthen vessels made of the same mass and lump, and so are upon an equal foot, and a match for each other; but let them not have the insolence and vanity to strive with their Maker, who, as he has made them, can dash them in pieces as a potter's vessel: shall the clay say to him that fashioneth it, what makest thou?
yet this might be said with as much propriety and justice as that the Jews should quarrel with God for not sending the Messiah as a temporal prince to rescue them from the Roman yoke; but in a mean and humble manner, in the form of a servant, as a man of sorrows, and acquainted with griefs; and, at last, became obedient to the death of the cross, the way in which he was to be the Saviour of men: or thy work, he hath no hands?
or thus, or "thy work say unto thee, he, the potter, hath no hands"; no power nor skill to make me; I can make myself: as weakly, as wickedly, and as foolishly did the Jews, seeing no need of the Saviour sent them, nor of his righteousness and salvation, argue for justification by their own works, and in favour of their self-sufficiency to work out their own salvation. The Targum takes the words to be spoken to idolaters, and paraphrases the former part thus;

``woe to him who thinks to contend in judgment against the words of his Creator, and trusts that earthen images shall profit him, which are made out of the dust of the earth''
and there are many interpreters who think they are spoken against the idolatrous Babylonians, particularly against Belshazzar, as Kimchi; and others, against Astyages, a king of Persia, who was angry with the father and mother of Cyrus, and sought to have slain him as soon as born F17.
FOOTNOTES:

F17 Vid. Abendana in Miclol Yophi in loc.

Jesaja 45:9 In-Context

7 Der ich das Licht bilde und die Finsternis schaffe, den Frieden mache und das Unglück schaffe; ich, Jehova, bin es, der dieses alles wirkt.
8 Träufelt, ihr Himmel droben, und Gerechtigkeit mögen rieseln die Wolken! Die Erde tue sich auf, und es sprosse Heil, und sie lasse Gerechtigkeit hervorwachsen zugleich! Ich, Jehova, habe es geschaffen.
9 Wehe dem, der mit seinem Bildner rechtet, ein Tongefäß unter irdenen Tongefäßen! Darf wohl der Ton zu seinem Bildner sagen: Was machst du? Und dein Werk von dir: Er hat keine Hände?
10 Wehe dem, der zum Vater spricht: Warum zeugst du? Und zum Weibe: Warum gebierst du?
11 So spricht Jehova, der Heilige Israels und der es gebildet hat: Über das Zukünftige fraget mich; meine Kinder und das Werk meiner Hände lasset mir anbefohlen sein!
The Elberfelder Bible is in the public domain.