Mark 1:4-14

4 1John appeared, baptizing in 2the wilderness and proclaiming 3a baptism of 4repentance 5for the forgiveness of sins.
5 And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, 6confessing their sins.
6 Now John was 7clothed with camel's hair and 8wore a leather belt around his waist and ate 9locusts and 10wild honey.
7 And he preached, saying, 11"After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie.
8 12I have baptized you with water, but 13he will baptize you with the Holy Spirit."

The Baptism of Jesus

9 14In those days Jesus 15came from Nazareth of Galilee and was baptized by John in the Jordan.
10 And when he came up out of the water, immediately he 16saw 17the heavens being torn open 18and the Spirit descending on him like a dove.
11 And 19a voice came from heaven, 20"You are my beloved Son;[a] with you I am well pleased."

The Temptation of Jesus

12 21The Spirit immediately drove him out into the wilderness.
13 22And he was in the wilderness forty days, being 23tempted by 24Satan. And he was with the wild animals, and 25the angels were ministering to him.

Jesus Begins His Ministry

14 26Now after John was arrested, Jesus 27came into Galilee, proclaiming the gospel of God,

Mark 1:4-14 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.

Cross References 27

  • 1. John 1:6, 7
  • 2. Joshua 15:61; [Judges 1:16]
  • 3. Acts 2:38
  • 4. ver. 15
  • 5. Matthew 26:28; [Luke 1:77]
  • 6. Acts 19:18
  • 7. [2 Kings 1:8; Zechariah 13:4; Hebrews 11:37]
  • 8. [2 Kings 1:8; Zechariah 13:4; Hebrews 11:37]
  • 9. Leviticus 11:22
  • 10. 1 Samuel 14:26
  • 11. John 1:15, 27; John 3:30, 31; Acts 13:25
  • 12. John 1:26; Acts 1:5; Acts 11:16
  • 13. See John 1:33
  • 14. For ver. 9-11, see Matthew 3:13-17; Luke 3:21, 22; [John 1:32-34]
  • 15. Matthew 2:23
  • 16. Acts 7:56
  • 17. Isaiah 64:1
  • 18. John 1:32, 33; [Luke 4:18, 21; Acts 10:38]
  • 19. John 12:28
  • 20. [Mark 9:7; Psalms 2:7; Isaiah 42:1; Ephesians 1:6; Colossians 1:13; 2 Peter 1:17; 1 John 5:9]
  • 21. See Matthew 4:1-11; Luke 4:1-13
  • 22. [See ver. 12 above]
  • 23. [Hebrews 2:18; Hebrews 4:15]
  • 24. See 1 Chronicles 21:1
  • 25. Matthew 26:53; Luke 22:43
  • 26. Matthew 4:12; Matthew 14:3; Luke 3:20; [John 3:24]
  • 27. Matthew 4:17, 23

Footnotes 1

  • [a]. Or my Son, my (or the) Beloved
The English Standard Version is published with the permission of Good News Publishers.