Psalms 78:20-30

20 1He struck the rock so that water gushed out and streams overflowed. Can he also give bread or provide meat for his people?"
21 Therefore, when the LORD heard, he was full of wrath; 2a fire was kindled against Jacob; his anger rose against Israel,
22 because they 3did not believe in God and did not trust his saving power.
23 Yet he commanded the skies above and 4opened the doors of heaven,
24 and he 5rained down on them manna to eat and gave them 6the grain of heaven.
25 Man ate of the bread of 7the angels; he sent them food 8in abundance.
26 He 9caused the east wind to blow in the heavens, and by his power he led out the south wind;
27 he rained meat on them like 10dust, winged birds like 11the sand of the seas;
28 he 12let them fall in the midst of their camp, all around their dwellings.
29 And they 13ate and were well filled, for he gave them what they 14craved.
30 But before they had satisfied their craving, 15while the food was still in their mouths,

Psalms 78:20-30 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Cross References 15

The English Standard Version is published with the permission of Good News Publishers.