Psalms 78:49-59

49 He let loose on them his burning anger, wrath, indignation, and distress, a company of 1destroying angels.
50 He made a path for his anger; he did not spare them from death, but gave their lives over to the plague.
51 He struck down every 2firstborn in Egypt, the firstfruits of their strength in the tents of 3Ham.
52 Then he led out his people 4like sheep and guided them in the wilderness like a flock.
53 5He led them in safety, so that they 6were not afraid, but 7the sea overwhelmed their enemies.
54 And he brought them to his 8holy land, 9to the mountain which his right hand had 10won.
55 He 11drove out nations before them; he 12apportioned them for a possession and settled the tribes of Israel in their tents.
56 Yet they 13tested and 14rebelled against the Most High God and did not keep his testimonies,
57 but turned away and acted treacherously like their fathers; they twisted like 15a deceitful bow.
58 For they 16provoked him to anger with their 17high places; they 18moved him to jealousy with their 19idols.
59 When God heard, he was full of 20wrath, and he utterly rejected Israel.

Psalms 78:49-59 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Cross References 20

  • 1. Exodus 12:13, 23; [2 Samuel 24:16]
  • 2. Exodus 12:29; [Psalms 105:36; Psalms 135:8; Psalms 136:10]
  • 3. Psalms 105:23, 27; Psalms 106:22
  • 4. See Psalms 77:20
  • 5. [Exodus 14:19, 20]
  • 6. [Exodus 14:13]
  • 7. Exodus 14:27, 28; Exodus 15:10
  • 8. Exodus 15:17
  • 9. Isaiah 11:9; Isaiah 57:13; [Psalms 68:16]
  • 10. Psalms 74:2
  • 11. See Psalms 44:2
  • 12. Joshua 23:4; [Psalms 135:12; Psalms 136:21, 22; Acts 13:19]
  • 13. ver. 18; Judges 2:11, 12
  • 14. ver. 40
  • 15. Hosea 7:16; [ver. 9]
  • 16. Deuteronomy 31:29
  • 17. Leviticus 26:30; Deuteronomy 12:2; 1 Kings 11:7; 1 Kings 12:31; Ezekiel 20:28
  • 18. Numbers 25:11; Deuteronomy 32:16, 21; Judges 2:12
  • 19. Deuteronomy 7:5, 25; Deuteronomy 12:3
  • 20. ver. 62; Psalms 106:40; Deuteronomy 3:26
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