2 Corinzi 5:13

13 Imperocchè, se noi siam fuori del senno, lo siamo a Dio; se altresì siamo in buon senno, lo siamo a voi.

2 Corinzi 5:13 Meaning and Commentary

2 Corinthians 5:13

For whether we be besides ourselves
As some took them to be, and as Festus thought the Apostle Paul was, because of the doctrines they preached, and the self-commendation they were obliged to enter into through the calumnies of their adversaries; in which they did not so much seek their own reputation, as the honour and glory of God, which was struck at through them:

it is to God;
it is for his glory, and not our own, that we act this part, for which we are condemned as madmen.

Or whether we be sober;
think and speak meanly of ourselves, and behave with all modesty and lowliness of mind: it is for your cause; for your instruction and imitation. The glory of God, and the good of his churches, were what concerned them in every part of life. Some refer this to the apostle's being, or not being, in an ecstasy or rapture. Others to his speaking, either of the more sublime doctrines of the Gospel, on account of which he was reckoned mad, though in the delivering of them he had nothing else but the glory of God in view; or of the lower and easier truths of it, which were more accommodated to meaner capacities; in doing which he sought their edification and advantage.

2 Corinzi 5:13 In-Context

11 SAPENDO adunque lo spavento del Signore, noi persuadiamo gli uomini, e siamo manifesti a Dio; or io spero che siamo manifesti eziandio alle vostre coscienze.

12 Perciocchè noi non ci raccomandiamo di nuovo a voi, ma vi diamo cagione di gloriarvi di noi; acciocchè abbiate di che gloriarvi inverso coloro che si gloriano di faccia, e non di cuore.

13 Imperocchè, se noi siam fuori del senno, lo siamo a Dio; se altresì siamo in buon senno, lo siamo a voi.

14 Poichè l’amor di Cristo ci possiede.

15 Avendo fatta questa determinazione: che, se uno è morto per tutti, tutti adunque erano morti; e ch’egli è morto per tutti, acciocchè coloro che vivono non vivano più per l’innanzi a sè stessi, ma a colui che è morto, e risuscitato per loro.