Apocalisse 7

1 E DOPO queste cose, io vidi quattro angeli, che stavano in piè sopra i quattro canti della terra, ritenendo i quattro venti della terra, acciocchè non soffiasse vento alcuno sopra la terra, nè sopra il mare, nè sopra alcun albero.

2 Poi vidi un altro angelo, che saliva dal sol levante, il quale avea il suggello dell’Iddio vivente; ed egli gridò con gran voce a’ quattro angeli, a’ quali era dato di danneggiar la terra, ed il mare, dicendo:

3 Non danneggiate la terra, nè il mare, nè gli alberi, finchè noi abbiam segnati i servitori dell’Iddio nostro in su le fronti loro.

4 Ed io udii il numero de’ segnati, che era di cenquarantaquattromila segnati di tutte le tribù de’ figliuoli d’Israele.

5 Della tribù di Giuda, dodicimila segnati; della tribù di Ruben, dodicimila segnati; della tribù di Gad, dodicimila segnati;

6 della tribù di Aser, dodicimila segnati; della tribù di Neftali, dodicimila segnati; della tribù di Manasse, dodicimila segnati;

7 della tribù di Simeon, dodicimila segnati; della tribù di Levi, dodicimila segnati; della tribù d’Issacar, dodicimila segnati;

8 della tribù di Zabulon, dodicimila segnati; della tribù di Giuseppe, dodicimila segnati; della tribù di Beniamino, dodicimila segnati.

9 DOPO queste cose, io vidi, ed ecco una turba grande, la qual niuno poteva annoverare, di tutte le nazioni, e tribù, e popoli, e lingue, i quali stavano in piè davanti al trono, e davanti all’Agnello, vestiti di stole bianche, ed aveano delle palme nelle mani.

10 E gridavano con gran voce, dicendo: La salute appartiene all’Iddio nostro, il quale siede sopra il trono, ed all’Agnello.

11 E tutti gli angeli stavano in piè intorno al trono, ed a’ vecchi, ed a’ quattro animali; e si gettarono giù in su le lor facce, davanti al trono; e adorarono Iddio, dicendo:

12 Amen! la benedizione, e la gloria, e la sapienza, e le grazie e l’onore, e la potenza, e la forza, appartengono all’Iddio nostro ne’ secoli de’ secoli. Amen!

13 Ed uno de’ vecchi mi fece motto, e mi disse: Chi son costoro, che son vestiti di stole bianche? ed onde son venuti?

14 Ed io gli dissi: Signor mio, tu il sai. Ed egli mi disse: Costoro son quelli che son venuti dalla gran tribolazione, ed hanno lavate le loro stole, e le hanno imbiancate nel sangue dell’Agnello.

15 Perciò sono davanti al trono di Dio, e gli servono giorno e notte, nel suo tempio; e colui che siede sopra il trono tenderà sopra loro il suo padiglione.

16 Non avranno più fame, nè sete; e non caderà più sopra loro nè sole, nè arsura alcuna;

17 (G7-16) perciocchè l’Agnello che è in mezzo del trono li pasturerà, e li guiderà alle vive fonti delle acque; e Iddio asciugherà ogni lagrima dagli occhi loro.

Apocalisse 7 Commentary

Chapter 7

A pause between two great periods. (1-3) The peace, happiness, and safety of the saints, as signified by an angel's sealing 144,000. (4-8) A song of praise. (9-12) The blessedness and glory of those that suffered martyrdom for Christ. (13-17)

Verses 1-8 In the figurative language of Scripture, the blowing of the four winds together, means a dreadful and general destruction. But the destruction is delayed. Seals were used to mark for each person his own possessions. This mark is the witness of the Holy Ghost, printed in the hearts of believers. And the Lord would not suffer his people to be afflicted before they were marked, that they might be prepared against all conflicts. And, observe, of those who are thus sealed by the Spirit, the seal must be on the forehead, plainly to be seen alike by friends and foes, but not by the believer himself, except as he looks stedfastly in the glass of God's word. The number of those who were sealed, may be understood to stand for the remnant of people which God reserved. Though the church of God is but a little flock, in comparison with the wicked world, yet it is a society really large, and to be still more enlarged. Here the universal church is figured under the type of Israel.

Verses 9-12 The first fruits of Christ having led the way, the Gentiles converted later follow, and ascribe their salvation to God and the Redeemer, with triumph. In acts of religious worship we come nigh to God, and must come by Christ; the throne of God could not be approached by sinners, were it not for a Mediator. They were clothed with the robes of justification, holiness, and victory; and they had palms in their hands, as conquerors used to appear in their triumphs. Such a glorious appearance will the faithful servants of God make at last, when they have fought the good fight of faith, and finished their course. With a loud voice they gave to God and the Lamb the praise of the great salvation. Those who enjoy eternal happiness must and will bless both the Father and the Son; they will do it publicly, and with fervour. We see what is the work of heaven, and we ought to begin it now, to have our hearts much in it, and to long for that world where our praises, as well as our happiness, will be made perfect.

Verses 13-17 Faithful Christians deserve our notice and respect; we should mark the upright. Those who would gain knowledge, must not be ashamed to seek instruction from any who can give it. The way to heaven is through many tribulations; but tribulation, how great soever, shall not separate us from the love of God. Tribulation makes heaven more welcome and more glorious. It is not the blood of the martyrs, but the blood of the Lamb, that can wash away sin, and make the soul pure and clean in the sight of God; other blood stains, this is the only blood that makes the robes of the saints white and clean. They are happy in their employment; heaven is a state of service, though not of suffering; it is a state of rest, but not of sloth; it isa praising, delightful rest. They have had sorrows, and shed many tears on account of sin and affliction; but God himself, with his own gracious hand, will wipe those tears away. He deals with them as a tender father. This should support the Christian under all his troubles. As all the redeemed owe their happiness wholly to sovereign mercy; so the work and worship of God their Saviour is their element; his presence and favour complete their happiness, nor can they conceive of any other joy. To Him may all his people come; from him they receive every needed grace; and to him let them offer all praise and glory.

Chapter Summary

INTRODUCTION TO REVELATION 7

This chapter contains a vision seen at the end of the sixth, and at the opening of the seventh seal, which expresses the security of the saints in all ages following, the praises of angels and men on that account, and the happiness of all the people of God in the millennium state. First, a vision of four angels is seen restraining the winds from blowing on the earth, sea, and trees, Re 7:1; then of another angel, described by the place from whence he came, the east; by what he had, the seal of the living God, and by his cry to the four angels not to hurt the earth, sea, and trees, until the servants of God were sealed, Re 7:2,3, and then follows the number of the sealed ones in general, Re 7:4, and the particular number of them out of each tribe of Israel, Re 7:5-8. After which is another vision of all the elect of God together, described by the numberless multitude of them; by their descent from all nations; by their position and situation before the throne, and the Lamb; by their habit and attire, and by their loud cry, ascribing salvation to God, and to the Lamb, Re 7:9,10, who are joined by all the angels around them, worshipping God, and ascribing glory to him, Re 7:11,12. And next is described the happiness of this numerous company, in the thousand years' reign, introduced by some discourse which passed between John, and one of the elders, Re 7:13,14, who are said to be before the throne, to serve God continually, and to have his presence, Re 7:15, to be free from everything troublesome and distressing, Re 7:16, and to be fed by the Lamb, and to be led by him to fountains of living water, and to have all their tears wiped away from them, Re 7:17.