Tito 1:8

8 anzi volonteroso albergatore de’ forestieri, amator de’ buoni, temperato, giusto, santo, continente.

Tito 1:8 Meaning and Commentary

Titus 3:8

But a lover of hospitality (See Gill on 1 Timothy 3:2)

a lover of good men,
or "of good"; the Syriac version renders it, "of good things"; as prayer, preaching, reading, meditation, spiritual conversation, and every religious exercise: or "of good men"; for such an elder or bishop has chiefly to do and converse with; and if he is not a lover of them, their company will be disagreeable to him, and he will be of no advantage to them; and if he does not love the souls of men, he will not naturally care for their state, or be concerned for their good.

Sober:
in body, using moderation in diet and dress; and in mind, being prudent, modest, and humble, and thinking soberly of himself, and others, as he ought.

Just;
righteous in his dealings with men, giving to everyone their due; upright and sincere in his conversation with the saints; and faithful in his counsel, admonitions, and reproofs.

Holy;
devout towards God, constant in all religious exercises in the closet, family, and church; and living soberly, righteously, and godly in the world.

Temperate;
in eating and drinking; continent from the lusts of the flesh; and even abstaining from those things which might be lawfully used, though inexpedient, for the sake of the weak, the peace of the church, and the glory of God.

Tito 1:8 In-Context

6 se alcuno è irreprensibile, marito d’una sola moglie, che abbia figliuoli fedeli, che non sieno accusati di dissoluzione, nè ribelli.
7 Perciocchè conviene che il vescovo sia irreprensibile, come dispensatore della casa di Dio; non di suo senno, non iracondo, non dato al vino, non percotitore, non disonestamente cupido del guadagno;
8 anzi volonteroso albergatore de’ forestieri, amator de’ buoni, temperato, giusto, santo, continente.
9 Che ritenga fermamente la fedel parola, che è secondo ammaestramento; acciocchè sia sufficiente ad esortar nella sana dottrina, ed a convincere i contradicenti.
10 Perciocchè vi son molti ribelli cianciatori, e seduttori di menti; principalmente quei della circoncisione, a cui convien turare la bocca.
The Giovanni Diodati Bible is in the public domain.