Acts 28

1 When we were safely ashore, we learned that the island was called Malta.
2 The natives there were very friendly to us. It had started to rain and was cold, so they built a fire and made us all welcome.
3 Paul gathered up a bundle of sticks and was putting them on the fire when a snake came out on account of the heat and fastened itself to his hand.
4 The natives saw the snake hanging on Paul's hand and said to one another, "This man must be a murderer, but Fate will not let him live, even though he escaped from the sea."
5 But Paul shook the snake off into the fire without being harmed at all.
6 They were waiting for him to swell up or suddenly fall down dead. But after waiting for a long time and not seeing anything unusual happening to him, they changed their minds and said, "He is a god!"
7 Not far from that place were some fields that belonged to Publius, the chief of the island. He welcomed us kindly and for three days we were his guests.
8 Publius' father was in bed, sick with fever and dysentery. Paul went into his room, prayed, placed his hands on him, and healed him.
9 When this happened, all the other sick people on the island came and were healed.
10 They gave us many gifts, and when we sailed, they put on board what we needed for the voyage.
11 After three months we sailed away on a ship from Alexandria, called "The Twin Gods," which had spent the winter in the island.
12 We arrived in the city of Syracuse and stayed there for three days.
13 From there we sailed on and arrived in the city of Rhegium. The next day a wind began to blow from the south, and in two days we came to the town of Puteoli.
14 We found some believers there who asked us to stay with them a week. And so we came to Rome.
15 The believers in Rome heard about us and came as far as the towns of Market of Appius and Three Inns to meet us. When Paul saw them, he thanked God and was greatly encouraged.
16 When we arrived in Rome, Paul was allowed to live by himself with a soldier guarding him.
17 After three days Paul called the local Jewish leaders to a meeting. When they had gathered, he said to them, "My fellow Israelites, even though I did nothing against our people or the customs that we received from our ancestors, I was made a prisoner in Jerusalem and handed over to the Romans.
18 After questioning me, the Romans wanted to release me, because they found that I had done nothing for which I deserved to die.
19 But when the Jews opposed this, I was forced to appeal to the Emperor, even though I had no accusation to make against my own people. 1
20 That is why I asked to see you and talk with you. As a matter of fact, I am bound in chains like this for the sake of him for whom the people of Israel hope."
21 They said to him, "We have not received any letters from Judea about you, nor have any of our people come from there with any news or anything bad to say about you.
22 But we would like to hear your ideas, because we know that everywhere people speak against this party to which you belong."
23 So they set a date with Paul, and a large number of them came that day to the place where Paul was staying. From morning till night he explained to them his message about the Kingdom of God, and he tried to convince them about Jesus by quoting from the Law of Moses and the writings of the prophets.
24 Some of them were convinced by his words, but others would not believe.
25 So they left, disagreeing among themselves, after Paul had said this one thing: "How well the Holy Spirit spoke through the prophet Isaiah to your ancestors!
26 For he said, 2 "Go and say to this people: You will listen and listen, but not understand; you will look and look, but not see,
27 because this people's minds are dull, and they have stopped up their ears and closed their eyes. Otherwise, their eyes would see, their ears would hear, their minds would understand, and they would turn to me, says God, and I would heal them.' "
28 And Paul concluded: "You are to know, then, that God's message of salvation has been sent to the Gentiles. They will listen!"
30 For two years Paul lived in a place he rented for himself, and there he welcomed all who came to see him.
31 He preached about the Kingdom of God and taught about the Lord Jesus Christ, speaking with all boldness and freedom.

Acts 28 Commentary

Chapter 28

Paul kindly received at Melita. (1-10) He arrives at Rome. (11-16) His conference with the Jews. (17-22) Paul preaches to the Jews, and abides at Rome a prisoner. (23-31)

Verses 1-10 God can make strangers to be friends; friends in distress. Those who are despised for homely manners, are often more friendly than the more polished; and the conduct of heathens, or persons called barbarians, condemns many in civilized nations, professing to be Christians. The people thought that Paul was a murderer, and that the viper was sent by Divine justice, to be the avenger of blood. They knew that there is a God who governs the world, so that things do not come to pass by chance, no, not the smallest event, but all by Divine direction; and that evil pursues sinners; that there are good works which God will reward, and wicked works which he will punish. Also, that murder is a dreadful crime, one which shall not long go unpunished. But they thought all wicked people were punished in this life. Though some are made examples in this world, to prove that there is a God and a Providence, yet many are left unpunished, to prove that there is a judgment to come. They also thought all who were remarkably afflicted in this life were wicked people. Divine revelation sets this matter in a true light. Good men often are greatly afflicted in this life, for the trial and increase of their faith and patience. Observe Paul's deliverance from the danger. And thus in the strength of the grace of Christ, believers shake off the temptations of Satan, with holy resolution. When we despise the censures and reproaches of men, and look upon them with holy contempt, having the testimony of our consciences for us, then, like Paul, we shake off the viper into the fire. It does us no harm, except we are kept by it from our duty. God hereby made Paul remarkable among these people, and so made way for the receiving of the gospel. The Lord raises up friends for his people in every place whither he leads them, and makes them blessings to those in affliction.

Verses 11-16 The common events of travelling are seldom worthy of being told; but the comfort of communion with the saints, and kindness shown by friends, deserve particular mention. The Christians at Rome were so far from being ashamed of Paul, or afraid of owning him, because he was a prisoner, that they were the more careful to show him respect. He had great comfort in this. And if our friends are kind to us, God puts it into their hearts, and we must give him the glory. When we see those even in strange places, who bear Christ's name, fear God, and serve him, we should lift up our hearts to heaven in thanksgiving. How many great men have made their entry into Rome, crowned and in triumph, who really were plagues to the world! But here a good man makes his entry into Rome, chained as a poor captive, who was a greater blessing to the world than any other merely a man. Is not this enough to put us for ever out of conceit with worldly favour? This may encourage God's prisoners, that he can give them favour in the eyes of those that carry them captives. When God does not soon deliver his people out of bondage, yet makes it easy to them, or them easy under it, they have reason to be thankful.

Verses 17-22 It was for the honour of Paul that those who examined his case, acquitted him. In his appeal he sought not to accuse his nation, but only to clear himself. True Christianity settles what is of common concern to all mankind, and is not built upon narrow opinions and private interests. It aims at no worldly benefit or advantage, but all its gains are spiritual and eternal. It is, and always has been, the lot of Christ's holy religion, to be every where spoken against. Look through every town and village where Christ is exalted as the only Saviour of mankind, and where the people are called to follow him in newness of life, and we see those who give themselves up to Christ, still called a sect, a party, and reproached. And this is the treatment they are sure to receive, so long as there shall continue an ungodly man upon earth.

Verses 23-31 Paul persuaded the Jews concerning Jesus. Some were wrought upon by the word, and others hardened; some received the light, and others shut their eyes against it. And the same has always been the effect of the gospel. Paul parted with them, observing that the Holy Ghost had well described their state. Let all that hear the gospel, and do not heed it, tremble at their doom; for who shall heal them, if God does not? The Jews had afterwards much reasoning among themselves. Many have great reasoning, who do not reason aright. They find fault with one another's opinions, yet will not yield to truth. Nor will men's reasoning among themselves convince them, without the grace of God to open their understandings. While we mourn on account of such despisers, we should rejoice that the salvation of God is sent to others, who will receive it; and if we are of that number, we should be thankful to Him who hath made us to differ. The apostle kept to his principle, to know and preach nothing but Christ and him crucified. Christians, when tempted from their main business, should bring themselves back with this question, What does this concern the Lord Jesus? What tendency has it to bring us to him, and to keep us walking in him? The apostle preached not himself, but Christ, and he was not ashamed of the gospel of Christ. Though Paul was placed in a very narrow opportunity for being useful, he was not disturbed in it. Though it was not a wide door that was opened to him, yet no man was suffered to shut it; and to many it was an effectual door, so that there were saints even in Nero's household, ( Philippians 4:22 ) . We learn also from ( Philippians 1:13 ) , how God overruled Paul's imprisonment for the furtherance of the gospel. And not the residents at Rome only, but all the church of Christ, to the present day, and in the most remote corner of the globe, have abundant reason to bless God, that during the most mature period of his Christian life and experience, he was detained a prisoner. It was from his prison, probably chained hand to hand to the soldier who kept him, that the apostle wrote the epistles to the Ephesians, Philippians, Colossians, and Hebrews; epistles showing, perhaps more than any others, the Christian love with which his heart overflowed, and the Christian experience with which his soul was filled. The believer of the present time may have less of triumph, and less of heavenly joy, than the apostle, but every follower of the same Saviour, is equally sure of safety and peace at the last. Let us seek to live more and more in the love of the Saviour; to labour to glorify Him by every action of our lives; and we shall assuredly, by his strength, be among the number of those who now overcome our enemies; and by his free grace and mercy, be hereafter among the blessed company who shall sit with Him upon his throne, even as He also has overcome, and is sitting on his Father's throne, at God's right hand for evermore.

Cross References 2

  • 1. 28.19Acts 25.11.
  • 2. 28.26, 27Isaiah 6.9, 10 (LXX).

Footnotes 1

  • [a]. [Some manuscripts add verse 29:] After Paul said this, the Jews left, arguing violently among themselves.

Acts 28 Commentaries

Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.