Romans 2:27

27 And so you Jews will be condemned by the Gentiles because you break the Law, even though you have it written down and are circumcised; but they obey the Law, even though they are not physically circumcised.

Romans 2:27 Meaning and Commentary

Romans 2:27

And shall not uncircumcision which is by nature
That is, the Gentiles, who are by nature uncircumcised; for as circumcision was by the command of God, and performed by the art of men, uncircumcision is by nature, and what men naturally have. Now

if it,
such persons,

fulfil the law
in Christ, they will

judge thee,
the circumcision: and condemn, as Noah condemned the old world, ( Hebrews 11:7 ) , and the men of Nineveh and the queen of the south will condemn the men of that generation, in which Christ lived, ( Matthew 12:41 Matthew 12:42 ) ( Luke 11:31 Luke 11:32 ) .

Who by the letter and circumcision transgress the law;
that is, either by the law, which is "the letter", and "by circumcision", or "by circumcision which is in the letter", ( Romans 2:29 ) , sin being increased by the prohibitions of the moral law, and the rituals of the ceremonial law, and the more so by a dependence upon an obedience to either of them, or both, for justification.

Romans 2:27 In-Context

25 If you obey the Law, your circumcision is of value; but if you disobey the Law, you might as well never have been circumcised.

26 If the Gentile, who is not circumcised, obeys the commands of the Law, will not God regard him as though he were circumcised?

27 And so you Jews will be condemned by the Gentiles because you break the Law, even though you have it written down and are circumcised; but they obey the Law, even though they are not physically circumcised.

28 After all, who is a real Jew, truly circumcised? It is not the man who is a Jew on the outside, whose circumcision is a physical thing.

29 Rather, the real Jew is the person who is a Jew on the inside, that is, whose heart has been circumcised, and this is the work of God's Spirit, not of the written Law. Such a person receives praise from God, not from human beings.