Acts 16

1 Paul arrived in the city of Derbe and then went to Lystra, where a disciple named Timothy lived. Timothy's mother was a Jewish believer, but his father was Greek.

2 The believers in Lystra and Iconium spoke well of Timothy.

3 Paul wanted Timothy to go with him. So he circumcised him because of the Jews who lived in those places and because he knew that Timothy's father was Greek.

4 As they went through the cities, they told people about the decisions that the apostles and spiritual leaders in Jerusalem had made for the people.

5 So the churches were strengthened in the faith and grew in numbers every day.

6 Paul and Silas went through the regions of Phrygia and Galatia because the Holy Spirit kept them from speaking the word in the province of Asia.

7 They went to the province of Mysia and tried to enter Bithynia, but the Spirit of Jesus wouldn't allow this.

8 So they passed by Mysia and went to the city of Troas.

9 During the night Paul had a vision of a man from Macedonia. The man urged Paul, "Come to Macedonia to help us."

10 As soon as Paul had seen the vision, we immediately looked for a way to go to Macedonia. We concluded that God had called us to tell the people of Macedonia about the Good News.

11 So we took a ship from Troas and sailed straight to the island of Samothrace. The next day we sailed to the city of Neapolis,

12 and from there we went to the city of Philippi. Philippi is a leading city in that part of Macedonia, and it is a Roman colony. We were in this city for a number of days.

13 On the day of worship we went out of the city to a place along the river where we thought Jewish people gathered for prayer. We sat down and began talking to the women who had gathered there.

14 A woman named Lydia was present. She was a convert to Judaism from the city of Thyatira and sold purple dye for a living. She was listening because the Lord made her willing to pay attention to what Paul said.

15 When Lydia and her family were baptized, she invited us to stay at her home. She said, "If you're convinced that I believe in the Lord, then stay at my home." She insisted. So we did.

16 One day when we were going to the place of prayer, a female servant met us. She was possessed by an evil spirit that told fortunes. She made a lot of money for her owners by telling fortunes.

17 She used to follow Paul and shout, "These men are servants of the Most High God. They're telling you how you can be saved."

18 She kept doing this for many days. Paul became annoyed, turned to the evil spirit, and said, "I command you in the name of Jesus Christ to come out of her!" As Paul said this, the evil spirit left her.

19 When her owners realized that their hope of making money was gone, they grabbed Paul and Silas and dragged them to the authorities in the public square.

20 In front of the Roman officials, they said, "These men are stirring up a lot of trouble in our city. They're Jews,

21 and they're advocating customs that we can't accept or practice as Roman citizens."

22 The crowd joined in the attack against Paul and Silas. Then the officials tore the clothes off Paul and Silas and ordered [the guards] to beat them with sticks.

23 After they had hit Paul and Silas many times, they threw them in jail and ordered the jailer to keep them under tight security.

24 So the jailer followed these orders and put Paul and Silas into solitary confinement with their feet in leg irons.

25 Around midnight Paul and Silas were praying and singing hymns of praise to God. The other prisoners were listening to them.

26 Suddenly, a violent earthquake shook the foundations of the jail. All the doors immediately flew open, and all the prisoners' chains came loose.

27 The jailer woke up and saw the prison doors open. Thinking the prisoners had escaped, he drew his sword and was about to kill himself.

28 But Paul shouted as loudly as he could, "Don't hurt yourself! We're all here!"

29 The jailer asked for torches and rushed into the jail. He was trembling as he knelt in front of Paul and Silas.

30 Then he took Paul and Silas outside and asked, "Sirs, what do I have to do to be saved?"

31 They answered, "Believe in the Lord Jesus, and you and your family will be saved."

32 They spoke the Lord's word to the jailer and everyone in his home.

33 At that hour of the night, the jailer washed Paul and Silas' wounds. The jailer and his entire family were baptized immediately.

34 He took Paul and Silas upstairs into his home and gave them something to eat. He and his family were thrilled to be believers in God.

35 In the morning the Roman officials sent guards who told the jailer, "You can release those men now."

36 The jailer reported this order to Paul by saying, "The officials have sent word to release you. So you can leave peacefully now."

37 But Paul told the guards, "Roman officials have had us beaten publicly without a trial and have thrown us in jail, even though we're Roman citizens. Now are they going to throw us out secretly? There's no way they're going to get away with that! Have them escort us out!"

38 The guards reported to the officials what Paul had said. When the Roman officials heard that Paul and Silas were Roman citizens, they were afraid.

39 So the officials went to the jail and apologized to Paul and Silas. As the officials escorted Paul and Silas out of the jail, they asked them to leave the city.

40 After Paul and Silas left the jail, they went to Lydia's house. They met with the believers, encouraged them, and then left.

Acts 16 Commentary

Chapter 16

Paul takes Timothy to be his assistant. (1-5) Paul proceeds to Macedonia, The conversion of Lydia. (6-15) An evil spirit cast out, Paul and Silas scourged and imprisoned. (16-24) The conversion of the jailer at Philippi. (25-34) Paul and Silas released. (35-40)

Verses 1-5 Well may the church look for much service from youthful ministers who set out in the same spirit as Timothy. But when men will submit in nothing, and oblige in nothing, the first elements of the Christian temper seem to be wanting; and there is great reason to believe that the doctrines and precepts of the gospel will not be successfully taught. The design of the decree being to set aside the ceremonial law, and its carnal ordinances, believers were confirmed in the Christian faith, because it set up a spiritual way of serving God, as suited to the nature both of God and man. Thus the church increased in numbers daily.

Verses 6-15 The removals of ministers, and the dispensing the means of grace by them, are in particular under Divine conduct and direction. We must follow Providence: and whatever we seek to do, if that suffer us not, we ought to submit and believe to be for the best. People greatly need help for their souls, it is their duty to look out for it, and to invite those among them who can help them. And God's calls must be complied with readily. A solemn assembly the worshippers of God must have, if possible, upon the sabbath day. If we have not synagogues, we must be thankful for more private places, and resort to them; not forsaking the assembling together, as our opportunities are. Among the hearers of Paul was a woman, named Lydia. She had an honest calling, which the historian notices to her praise. Yet though she had a calling to mind, she found time to improve advantages for her soul. It will not excuse us from religious duties, to say, We have a trade to mind; for have not we also a God to serve, and souls to look after? Religion does not call us from our business in the world, but directs us in it. Pride, prejudice, and sin shut out the truths of God, till his grace makes way for them into the understanding and affections; and the Lord alone can open the heart to receive and believe his word. We must believe in Jesus Christ; there is no coming to God as a Father, but by the Son as Mediator.

Verses 16-24 Satan, though the father of lies, will declare the most important truths, when he can thereby serve his purposes. But much mischief is done to the real servants of Christ, by unholy and false preachers of the gospel, who are confounded with them by careless observers. Those who do good by drawing men from sin, may expect to be reviled as troublers of the city. While they teach men to fear God, to believe in Christ, to forsake sin, and to live godly lives, they will be accused of teaching bad customs.

Verses 25-34 The consolations of God to his suffering servants are neither few nor small. How much more happy are true Christians than their prosperous enemies! As in the dark, so out of the depths, we may cry unto God. No place, no time is amiss for prayer, if the heart be lifted up to God. No trouble, however grievous, should hinder us from praise. Christianity proves itself to be of God, in that it obliges us to be just to our own lives. Paul cried aloud to make the jailer hear, and to make him heed, saying, Do thyself no harm. All the cautions of the word of God against sin, and all appearances of it, and approaches to it, have this tendency. Man, woman, do not ruin thyself; hurt not thyself, and then none else can hurt thee; do not sin, for nothing but that can hurt thee. Even as to the body, we are cautioned against the sins which do harm to that. Converting grace changes people's language of and to good people and good ministers. How serious the jailer's inquiry! His salvation becomes his great concern; that lies nearest his heart, which before was furthest from his thoughts. It is his own precious soul that he is concerned about. Those who are thoroughly convinced of sin, and truly concerned about their salvation, will give themselves up to Christ. Here is the sum of the whole gospel, the covenant of grace in a few words; Believe in the Lord Jesus Christ, and thou shalt be saved, and thy house. The Lord so blessed the word, that the jailer was at once softened and humbled. He treated them with kindness and compassion, and, professing faith in Christ, was baptized in that name, with his family. The Spirit of grace worked such a strong faith in them, as did away further doubt; and Paul and Silas knew by the Spirit, that a work of God was wrought in them. When sinners are thus converted, they will love and honour those whom they before despised and hated, and will seek to lessen the suffering they before desired to increase. When the fruits of faith begin to appear, terrors will be followed by confidence and joy in God.

Verses 35-40 Paul, though willing to suffer for the cause of Christ, and without any desire to avenge himself, did not choose to depart under the charge of having deserved wrongful punishment, and therefore required to be dismissed in an honourable manner. It was not a mere point of honour that the apostle stood upon, but justice, and not to himself so much as to his cause. And when proper apology is made, Christians should never express personal anger, nor insist too strictly upon personal amends. The Lord will make them more than conquerors in every conflict; instead of being cast down by their sufferings, they will become comforters of their brethren.