Jeremiah 14

1 The LORD spoke his word to Jeremiah about the drought.

2 Judah mourns; its gates fall apart. The people of Judah sit in mourning on the ground. Their cry goes up from Jerusalem.

3 Important people send their assistants out for water. They go to the cisterns, but they don't find any water. They come back with their containers empty. They cover their heads, because they are ashamed and disgraced.

4 The ground is cracked because there has been no rain in the land. The farmers are disappointed. They cover their heads.

5 Even deer in the fields give birth and abandon their young because there's no grass.

6 Wild donkeys stand on the bare hills. They sniff the air like jackals. Their eyesight fails because they have no green plants.

7 Do something, LORD, for the sake of your name, even though our sins testify against us. We have been unfaithful and have sinned against you.

8 You are Israel's hope, the one who saves it in times of trouble. Why should you be like a stranger in the land, like a traveler who stays only one night?

9 Why should you be like someone taken by surprise, like a strong man who cannot help? You, O LORD, are among us. We are called by your name. Don't leave us!

10 This is what the LORD says about these people: They love to wander. They don't keep their feet where they belong. So the LORD isn't happy with them. He will remember their crimes and punish their sins.

11 The LORD said to me, "Don't pray for the good of these people.

12 Even if they go without food, I won't listen to their cries for help. Even if they sacrifice burnt offerings and grain offerings, I won't be pleased with them. But I will destroy these people with wars, famines, and plagues."

13 Then I said, "Almighty LORD, prophets are saying to them, 'You won't see wars or famines, because I, the LORD, will give you lasting peace in this place.'"

14 Then the LORD told me, "These are the lies that the prophets are telling in my name: They claim that I sent them, commanded them, and spoke to them. They dreamed up the visions they tell you. Their predictions are worthless. They are the products of their own imagination.

15 "I didn't send these prophets. Yet, they prophesy in my name that there will be no wars or famines in this land. So this is what I, the LORD, say about them: Wars and famines will bring an end to these prophets.

16 The people they prophesy to will be thrown out into the streets of Jerusalem. They will be victims of famines and wars. No one will bury them, their wives, their sons, or their daughters. I will pour on them the destruction that they deserve.

17 "Say this to them: 'My eyes flow with tears day and night without stopping because my dear people will suffer massive destruction. It will be a very serious blow.'"

18 If I go to the field, I see those killed because of war. If I go to the city, I see those sick because of famine. Prophets and priests wander through a land they haven't heard of.

19 Have you completely rejected Judah? Do you despise Zion? Why have you struck us so hard that we cannot heal? We hope for peace, but no good comes from it. We hope for a time of healing, but there's only terror.

20 O LORD, we realize our wickedness and the wrongs done by our ancestors. We have sinned against you.

21 For the sake of your name, don't despise us. Don't dishonor your glorious throne. Remember your promise to us; don't break it.

22 The worthless gods of the nations can't make it rain. By themselves, the skies can't give showers. But you can, O LORD our God. We have hope in you because you do all these things.

Jeremiah 14 Commentary

Chapter 14

A drought upon the land of Judah. (1-7) A confession of sin in the name of the people. (8-9) The Divine purpose to punish is declared. (10-16) The people supplicate. (17-22)

Verses 1-9 The people were in tears. But it was rather the cry of their trouble, and of their sin, than of their prayer. Let us be thankful for the mercy of water, that we may not be taught to value it by feeling the want of it. See what dependence husbandmen have upon the Divine providence. They cannot plough nor sow in hope, unless God water their furrows. The case even of the wild beasts was very pitiable. The people are not forward to pray, but the prophet prays for them. Sin is humbly confessed. Our sins not only accuse us, but answer against us. Our best pleas in prayer are those fetched from the glory of God's own name. We should dread God's departure, more than the removal of our creature-comforts. He has given Israel his word to hope in. It becomes us in prayer to show ourselves more concerned for God's glory than for our own comfort. And if we now return to the Lord, he will save us to the glory of his grace.

Verses 10-16 The Lord calls the Jews "this people," not "his people." They had forsaken his service, therefore he would punish them according to their sins. He forbade Jeremiah to plead for them. The false prophets were the most criminal. The Lord pronounces condemnation on them; but as the people loved to have it so, they were not to escape judgments. False teachers encourage men to expect peace and salvation, without repentance, faith, conversion, and holiness of life. But those who believe a lie must not plead if for an excuse. They shall feel what they say they will not fear.

Verses 17-22 Jeremiah acknowledged his own sins, and those of the people, but pleaded with the Lord to remember his covenant. In their distress none of the idols of the Gentiles could help them, nor could the heavens give rain of themselves. The Lord will always have a people to plead with him at his mercy-seat. He will heal every truly repenting sinner. Should he not see fit to hear our prayers on behalf of our guilty land, he will certainly bless with salvation all who confess their sins and seek his mercy.

Chapter Summary

INTRODUCTION TO JEREMIAH 14

This chapter contains prophecy of a drought, which produced a famine, Jer 14:1, and is described by the dismal effects of it; and general distress in the inhabitants of Judah and Jerusalem, Jer 14:2, even the nobles were affected with it, whose servants returned without water ashamed, when sent for it, Jer 14:3, the ploughmen could not use their plough, their ground was so hard, Jer 14:4 and the very beasts of the field suffered much, because there was no grass, Jer 14:5,6, upon this follows a prayer of the prophet to the Lord, that he would give rain for his name's sake; he confesses the sins of the people, that they were many, and against the Lord; and testified against them, that they deserved to be used as they were; and he addresses the Lord as the hope and Saviour of his people in time past, when it was a time of trouble with them; and expostulates with him, why he should be as a stranger and traveller, and like a mighty man astonished, that either had no regard to their land any more than a foreigner and a traveller; or no heart to help them, or exert his power, than a man at his wits' end, though he was among them, and they were called by his name; and therefore he begs he would not leave them, Jer 14:7-9, but he is told that it was for the sins of the people that all this was, which the Lord was determined to remember and visit; and therefore he is bid not to pray for them; if he did, it would not be regarded, nor the people's fasting and prayers also; for they should be consumed by the sword, famine, and pestilence, Jer 14:10-12, and though the prophet pleads, in excuse of the people, that the false prophets had deceived them; yet not only the vanity and falsehood of their prophecies are exposed, and they are threatened with destruction, but the people also, for hearkening unto them, Jer 14:13-16, wherefore the prophet, instead of putting up a prayer for them, has a lamentation dictated to him by the Lord, which he is ordered to express, Jer 14:17,18, and yet, notwithstanding this, he goes on to pray for them in a very pathetic manner; he expostulates with God, and pleads for help and healing; confesses the iniquities of the people; entreats the Lord, for the sake of his name, glory, and covenant, that he would not reject them and his petition; and observes, that the thing asked for (rain) was what none of the gods of the Heathens could give, or even the heavens themselves, only the Lord; and therefore determines to wait upon him for it, who made the heavens, the earth, and rain, Jer 14:19-22.