Psalms 68

1 God will arise. His enemies will be scattered. Those who hate him will flee from him.
2 Blow them away like smoke. Let wicked people melt in God's presence like wax next to a fire.
3 But let righteous people rejoice. Let them celebrate in God's presence. Let them overflow with joy.
4 Sing to God; make music to praise his name. Make a highway for him to ride through the deserts. The LORD is his name. Celebrate in his presence.
5 The God who is in his holy dwelling place is the father of the fatherless and the defender of widows.
6 God places lonely people in families. He leads prisoners out of prison into productive lives, but rebellious people must live in an unproductive land.
7 O God, when you went in front of your people, when you marched through the desert, Selah
8 the earth quaked and the sky poured in the presence of the God of Sinai, in the presence of the God of Israel.
9 You watered the land with plenty of rain, O God. You refreshed it when your land was exhausted.
10 Your flock settled there. Out of your goodness, O God, you provided for oppressed people.
11 The Lord gives instructions. The women who announce the good news are a large army.
12 [They say,] "The kings of the armies flee; they run away. The women who remained at home will divide the goods.
13 Though you stayed among the sheep pens, [you will be like] the wings of a dove covered with silver, its feathers with yellow gold.
14 Meanwhile, the Almighty was still scattering kings there like snow falling on Mount Zalmon."
15 The mountain of Bashan is the mountain of God. The mountain of Bashan is the mountain with many peaks.
16 Why do you look with envy, you mountains with many peaks, at the mountain where God has chosen to live? Certainly, the LORD will live there forever.
17 The chariots of God are twenty thousand in number, thousands upon thousands. The Lord is among them. [The God of] Sinai is in his holy place.
18 You went to the highest place. You took prisoners captive. You received gifts from people, even from rebellious people, so that the LORD God may live there.
19 Thanks be to the Lord, who daily carries our burdens for us. God is our salvation. Selah
20 Our God is the God of victories. The Almighty LORD is our escape from death.
21 Certainly, God will crush the heads of his enemies [and destroy even] the hair on the heads of those who continue to be guilty.
22 The Lord said, "I will bring them back from Bashan. I will bring them back from the depths of the sea
23 so that you, [my people,] may bathe your feet in blood and the tongues of your dogs may lick the blood of your enemies."
24 Your festival processions, O God, can be seen by everyone. They are the processions for my God, my king, into the holy place.
25 The singers are in front. The musicians are behind them. The young women beating tambourines are between them.
26 Thank God, the Lord, the source of Israel, with the choirs.
27 Benjamin, the youngest, is leading them, [next] the leaders of Judah with their noisy crowds, [then] the leaders of Zebulun, [then] the leaders of Naphtali.
28 Your God has decided you will be strong. Display your strength, O God, as you have for us before.
29 Kings will bring you gifts because of your temple high above Jerusalem.
30 Threaten the beast who is among the cattails, the herd of bulls with the calves of the nations, until it humbles itself with pieces of silver. Scatter the people who find joy in war.
31 Ambassadors will come from Egypt. Sudan will stretch out its hands to God [in prayer].
32 You kingdoms of the world, sing to God. Make music to praise the Lord. Selah
33 God rides through the ancient heaven, the highest heaven. Listen! He makes his voice heard, his powerful voice.
34 Acknowledge the power of God. His majesty is over Israel, and his power is in the skies.
35 God, the God of Israel, is awe-inspiring in his holy place. He gives strength and power to his people. Thanks be to God!

Psalms 68 Commentary

Chapter 68

A prayer-- The greatness and goodness of God. (1-6) The wonderful works God wrought for his people. (7-14) The presence of God in his church. (15-21) The victories of Christ. (22-28) Enlargement of the church. (29-31) The glory and grace of God. (32-35)

Verses 1-6 None ever hardened his heart against God, and prospered. God is the joy of his people, then let them rejoice when they come before him. He who derives his being from none, but gives being to all, is engaged by promise and covenant to bless his people. He is to be praised as a God of mercy and tender compassion. He ever careth for the afflicted and oppressed: repenting sinners, who are helpless and exposed more than any fatherless children, are admitted into his family, and share all their blessings.

Verses 7-14 Fresh mercies should put us in mind of former mercies. If God bring his people into a wilderness, he will be sure to go before them in it, and to bring them out of it. He provided for them, both in the wilderness and in Canaan. The daily manna seems here meant. And it looks to the spiritual provision for God's Israel. The Spirit of grace and the gospel of grace are the plentiful rain, with which God confirms his inheritance, and from which their fruit is found. Christ shall come as showers that water the earth. The account of Israel's victories is to be applied to the victories over death and hell, by the exalted Redeemer, for those that are his. Israel in Egypt among the kilns appeared wretched, but possessed of Canaan, during the reigns of David and Solomon, appeared glorious. Thus the slaves of Satan, when converted to Christ, when justified and sanctified by him, look honourable. When they reach heaven, all remains of their sinful state disappear, they shall be as the wings of the dove, covered with silver, and her feathers as gold. Full salvation will render those white as snow, who were vile and loathsome through the guilt and defilement of sin.

Verses 15-21 The ascension of Christ must here be meant, and thereto it is applied, ( Ephesians 4:8 ) . He received as the purchase of his death, the gifts needful for the conversion of sinners, and the salvation of believers. These he continually bestows, even on rebellious men, that the Lord God might dwell among them, as their Friend and Father. He gave gifts to men. Having received power to give eternal life, the Lord Jesus bestows it on as many as were given him, ( John 17:2 ) . Christ came to a rebellious world, not to condemn it, but that through him it might be saved. The glory of Zion's King is, that he is a Saviour and Benefactor to all his willing people, and a consuming fire to all that persist in rebellion against him. So many, so weighty are the gifts of God's bounty, that he may be truly said to load us with them. He will not put us off with present things for a portion, but will be the God of our salvation. The Lord Jesus has authority and power to rescue his people from the dominion of death, by taking away the sting of it from them when they die, and giving them complete victory over it when they rise again. The crown of the head, the chief pride and glory of the enemy, shall be smitten; Christ shall crush the head of the serpent.

Verses 22-28 The victories with which God blessed David over the enemies of Israel, are types of Christ's victory, for himself and for all believers. Those who take him for theirs, may see him acting as their God, as their King, for their good, and in answer to their prayers; especially in and by his word and ordinances. The kingdom of the Messiah shall be submitted to by all the rulers and learned in the world. The people seem to address the king, ver. Verse 28 . But the words are applicable to the Redeemer, to his church, and every true believer. We pray, that thou, O God the Son, wilt complete thine undertaking for us, by finishing thy good work in us.

Verses 29-31 A powerful invitation is given to those that are without, to join the church. Some shall submit from fear; overcome by their consciences, and the checks of Providence, they are brought to make peace with the church. Others will submit ( psalms 68:29-31 ) service of God, and in the gospel of Christ which went forth from Jerusalem, which is enough to invite sinners out of all nations.

Verses 32-35 God is to be admired and adored with reverence and godly fear, by all that attend in his holy places. The God of Israel gives strength and power unto his people. Through Christ strengthening us we can do all things, not otherwise; therefore he must have the glory of all we do, with our humble thanks for enabling us to do it, and for accepting the work of his hands in us.

Chapter Summary

To the chief Musician, A Psalm [or] Song of David. The Targum makes the argument of this psalm to be the coming of the children of Israel out of Egypt, and the giving of the law on Mount Sinai; in which it is followed by many of the Jewish interpreters: but Aben Ezra rejects such an interpretation of it, and thinks that David composed it, concerning the war he had with the uncircumcised nations, the Philistines and others, 2 Samuel 8:1, &c. And so the title of the Syriac version begins, "a psalm of David, when the kings prepared themselves to fight against him:" and Kimchi says it was composed on account of Sennacherib's army coming against Jerusalem, in the times of Hezekiah, and so delivered by David, under a spirit of prophecy concerning that affair; though he owns that some of their writers interpret it of the war of Gog and Magog, in the times of the Messiah they yet expect. But they are much nearer the truth, who take it that it was written on occasion of the ark being brought to the city of David; seeing it begins with much the same words that Moses used when the ark set forward in his times, Numbers 10:35; and the bringing of which was attended with great joy and gladness, 2 Samuel 6:14; such as the righteous are called upon to express in this psalm, Psalm 68:3. And this being a type of Christ, and of his ascending the holy hill of God, may be allowed of; for certain it is that this psalm treats of the coming of Christ, and of blessings by him, and of victory over his enemies; and particularly of his ascension to heaven, as most evidently appears from Ephesians 4:8; and from prophecies in it, concerning the calling of the Gentiles. Wherefore the latter part of the Syriac inscription of it is very pertinent; "also a prophecy concerning the dispensation of the Messiah, and concerning the calling of the Gentiles to the faith." Jarchi interprets Psalm 68:31 of the Messiah.

Psalms 68 Commentaries

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