Psalms 146:2-10

2 I want to praise the LORD throughout my life. I want to make music to praise my God as long as I live.
3 Do not trust influential people, mortals who cannot help you.
4 When they breathe their last breath, they return to the ground. On that day their plans come to an end.
5 Blessed are those who receive help from the God of Jacob. Their hope rests on the LORD their God,
6 who made heaven, earth, the sea, and everything in them. The LORD remains faithful forever.
7 He brings about justice for those who are oppressed. He gives food to those who are hungry. The LORD sets prisoners free.
8 The LORD gives sight to blind people. The LORD straightens [the backs] of those who are bent over. The LORD loves righteous people.
9 The LORD protects foreigners. The LORD gives relief to orphans and widows. But he keeps wicked people from reaching their goal.
10 The LORD rules as king forever. Zion, your God rules throughout every generation. Hallelujah!

Images for Psalms 146:2-10

Psalms 146:2-10 Meaning and Commentary

INTRODUCTION TO PSALM 146

This psalm is entitled by the Septuagint, Vulgate Latin, Ethiopic, and Arabic versions, "hallelujah", of Haggai and Zechariah; and by Apollinarius, the common hymn of them: and the Syriac inscription is still more expressive,

``it was said by Haggai and Zechariah, prophets, who came up with the captivity out of Babylon.''

Theodoret says this title was in some Greek copies in his time; but was not in the Septuagint, in the Hexapla: nor is it in any other Greek interpreters, nor in the Hebrew text, nor in the Targum; though some Jewish commentators, as R. Obadiah, take it to be an exhortation to the captives in Babylon to praise the Lord: and Kimchi interprets it of their present captivity and deliverance from it; and observes, that the psalmist seeing, by the Holy Spirit, the gathering of the captives, said this with respect to Israel; and so refers it to the times of the Messiah, as does also Jarchi, especially the Ps 146:10; and which, though they make it to serve an hypothesis of their own, concerning their vainly expected Messiah; yet it is most true, that the psalm is concerning the Messiah and his kingdom, to whom all the characters and descriptions given agree.

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