1 Samuel 7:9

9 Shemu'el took a sucking lamb, and offered it for a whole burnt-offering to the LORD: and Shemu'el cried to the LORD for Yisra'el; and the LORD answered him.

1 Samuel 7:9 Meaning and Commentary

1 Samuel 7:9

And Samuel took a sucking lamb
Which it might be, and yet more than eight days old, for under that it might not be sacrificed, ( Exodus 22:30 )

and offered it for a burnt offering wholly unto the Lord;
the whole of it was burnt, skin and all, whereas the skin was the priest's in other burnt offerings; and this is remarked F13 as one of the three things in which it differed from other offerings; the word being feminine, the Jews gather from hence, as Jarchi notes, that females might be offered at a private altar:

and Samuel cried unto the Lord for Israel;
not only offered a sacrifice for them, but prayed for them:

and the Lord heard him;
and answered him, either by causing fire to come down on the sacrifice, by which it was consumed, or by the voice of thunder, which frightened and discomfited the Philistines; and the event of things manifestly showed it.


FOOTNOTES:

F13 Midrash Schemuel apud Abarbinel in loc.

1 Samuel 7:9 In-Context

7 When the Pelishtim heard that the children of Yisra'el were gathered together at Mitzpah, the lords of the Pelishtim went up against Yisra'el. When the children of Yisra'el heard it, they were afraid of the Pelishtim.
8 The children of Yisra'el said to Shemu'el, "Don't cease to cry to the LORD our God for us, that he will save us out of the hand of the Pelishtim."
9 Shemu'el took a sucking lamb, and offered it for a whole burnt-offering to the LORD: and Shemu'el cried to the LORD for Yisra'el; and the LORD answered him.
10 As Shemu'el was offering up the burnt offering, the Pelishtim drew near to battle against Yisra'el; but the LORD thundered with a great thunder on that day on the Pelishtim, and confused them; and they were struck down before Yisra'el.
11 The men of Yisra'el went out of Mitzpah, and pursued the Pelishtim, and struck them, until they came under Beit-Kar.
The Hebrew Names Version is in the public domain.