2 Kings 23:24

24 Moreover those who had familiar spirits, and the wizards, and the terafim, and the idols, and all the abominations that were seen in the land of Yehudah and in Yerushalayim, did Yoshiyahu put away, that he might confirm the words of the law which were written in the book that Hilkiyah the Kohen found in the house of the LORD.

2 Kings 23:24 Meaning and Commentary

2 Kings 23:24

Moreover, the workers with familiar spirits, and the wizards,
&c.] Who were not to be allowed among the Israelites, ( Deuteronomy 18:10 Deuteronomy 18:11 )

and the images; or teraphim: and the idols, and all the abominations;
which were worshipped by the Heathens, and introduced among the Jews, and forbidden by the word of God:

that were spied in the land of Judah, and in Jerusalem, did Josiah put
away;
for which, it seems, diligent search was made, and wherever they were discovered were removed:

that he might perform the words of the law, which were written in the
book that Hilkiah the priest found in the house of the Lord;
both with respect to witchcraft and idolatry, see ( Leviticus 20:27 ) ( Exodus 20:4 Exodus 20:5 ) ( 23:24 ) .

2 Kings 23:24 In-Context

22 Surely there was not kept such a Pesach from the days of the judges who judged Yisra'el, nor in all the days of the kings of Yisra'el, nor of the kings of Yehudah;

23 but in the eighteenth year of king Yoshiyahu was this Pesach kept to the LORD in Yerushalayim.

24 Moreover those who had familiar spirits, and the wizards, and the terafim, and the idols, and all the abominations that were seen in the land of Yehudah and in Yerushalayim, did Yoshiyahu put away, that he might confirm the words of the law which were written in the book that Hilkiyah the Kohen found in the house of the LORD.

25 Like him was there no king before him, who turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moshe; neither after him arose there any like him.

26 Notwithstanding, the LORD didn't turn from the fierceness of his great wrath, with which his anger was kindled against Yehudah, because of all the provocation with which Menashsheh had provoked him.