Ezra 4:3

3 But Zerubbavel, and Yeshua, and the rest of the heads of fathers' [houses] of Yisra'el, said to them, You have nothing to do with us in building a house to our God; but we ourselves together will build to the LORD, the God of Yisra'el, as king Koresh the king of Paras has commanded us.

Ezra 4:3 Meaning and Commentary

Ezra 4:3

But Zerubbabel, and Joshua, and the rest of the chief of the
fathers, said unto them
The prince and high priest, and chief of the people:

you have nothing to do with us to build an house to our God;
being neither of the same nation, nor of the same religion:

but we ourselves together will build to the Lord God of Israel;
we and we only, who are together as one man, united in one body of people, and in the same religious sentiments, being Israelites; we separately, without admitting strangers among us, will build a temple to the God of Israel:

as King Cyrus, the king of Persia, hath commanded us;
thereby letting them know that they acted by his authority, and the commission they had from him only concerned themselves, and not others.

Ezra 4:3 In-Context

1 Now when the adversaries of Yehudah and Binyamin heard that the children of the captivity were building a temple to the LORD, the God of Yisra'el;
2 then they drew near to Zerubbavel, and to the heads of fathers' [houses], and said to them, Let us build with you; for we seek your God, as you do; and we sacrifice to him since the days of Esar-Haddon king of Ashshur, who brought us up here.
3 But Zerubbavel, and Yeshua, and the rest of the heads of fathers' [houses] of Yisra'el, said to them, You have nothing to do with us in building a house to our God; but we ourselves together will build to the LORD, the God of Yisra'el, as king Koresh the king of Paras has commanded us.
4 Then the people of the land weakened the hands of the people of Yehudah, and troubled them in building,
5 and hired counselors against them, to frustrate their purpose, all the days of Koresh king of Paras, even until the reign of Daryavesh king of Paras.
The Hebrew Names Version is in the public domain.