Now faith is assurance of things hoped for, proof of things not seen.
For by this, the Zakenim obtained testimony.
By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.
By faith, Hevel offered to God a more excellent sacrifice than Kayin, through which he had testimony given to him that he was righteous, God bearing witness with respect to his gifts; and through it he, being dead, still speaks.
By faith, Hanokh was translated, so that he should not see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.
Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
By faith, Noach, being warned about things not yet seen, moved with godly fear, prepared a teivah for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.
By faith, Avraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went.
By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Yitzchak and Ya`akov, the heirs with him of the same promise.
For he looked for the city which has the foundations, whose builder and maker is God.
By faith, even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised.
Therefore they were fathered by one, and him as good as dead, as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore.
These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the eretz.
For those who say such things make it clear that they are seeking after a country of their own.
If indeed they had been thinking of that country from which they went out, they would have had enough time to return.
But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
By faith, Avraham, being tested, offered up Yitzchak. Yes, he who had gladly received the promises was offering up his one and only son;
even he to whom it was said, "In Yitzchak will your seed be called;"
accounting that God is able to raise up, even from the dead. Figuratively speaking, he also did receive him back from the dead.
By faith, Yitzchak blessed Ya`akov and Esav, even concerning things to come.
By faith, Ya`akov, when he was dying, blessed each of the sons of Yosef, and worshiped, leaning on the top of his staff.
By faith, Yosef, when his end was near, made mention of the departure of the children of Yisra'el; and gave instructions concerning his bones.
By faith, Moshe, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's mitzvah.
By faith, Moshe, when he had grown up, refused to be called the son of Par`oh's daughter,
choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a time;
accounting the reproach of Messiah greater riches than the treasures of Mitzrayim; for he looked to the reward.
By faith, he left Mitzrayim, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
By faith, he kept the Pesach, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
By faith, they passed through the Red sea as by dry land. When the Mitzrim tried to do so, they were swallowed up.
By faith, the walls of Yericho fell down, after they had been encircled for seven days.
By faith, Rachav, the prostitute, didn't perish with those who were disobedient, having received the spies in shalom.
What will I more say? For the time will fail me if I tell of Gid`on, Barak, Shimshon, Yiftach, David, Shemu'el, and the prophets;
who, through faith, subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,
quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and turned to flight armies of aliens.
Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.
Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheepskins, in goatskins; being destitute, afflicted, ill-treated
(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the eretz.
These all, having had testimony given to them through their faith, didn't receive the promise,
God having provided some better thing concerning us, so that apart from us they should not be made perfect.