Isaiah 14

1 For the LORD will have compassion on Ya`akov, and will yet choose Yisra'el, and set them in their own land: and the sojourner shall join himself with them, and they shall cleave to the house of Ya`akov.

2 The peoples shall take them, and bring them to their place; and the house of Yisra'el shall possess them in the land of the LORD for servants and for handmaids: and they shall take them captive whose captives they were; and they shall rule over their oppressors.

3 It shall happen in the day that the LORD shall give you rest from your sorrow, and from your trouble, and from the hard service in which you were made to serve,

4 that you shall take up this parable against the king of Bavel, and say, How has the oppressor ceased! the golden city ceased!

5 The LORD has broken the staff of the wicked, the scepter of the rulers;

6 who struck the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that none restrained.

7 The whole eretz is at rest, [and] is quiet: they break forth into singing.

8 Yes, the fir trees rejoice at you, [and] the cedars of Levanon, [saying], Since you are laid low, no lumberjack is come up against us.

9 She'ol from beneath is moved for you to meet you at your coming; it stirs up the dead for you, even all the chief ones of the eretz; it has raised up from their thrones all the kings of the nations.

10 All they shall answer and tell you, Are you also become weak as we? are you become like us?

11 Your pomp is brought down to She'ol, [and] the noise of your viols: the worm is spread under you, and worms cover you.

12 How you are fallen from heaven, Heylel, son of the morning! How you are cut down to the ground, who laid the nations low!

13 You said in your heart, I will ascend into heaven, I will exalt my throne above the stars of God; and I will sit on the mountain of congregation, in the uttermost parts of the north;

14 I will ascend above the heights of the clouds; I will make myself like Ha`Elyon.

15 Yet you shall be brought down to She'ol, to the uttermost parts of the pit.

16 Those who see you shall gaze at you, they shall consider you, [saying], "Is this the man who made the eretz to tremble, who shook kingdoms;

17 who made the world as a wilderness, and overthrew the cities of it; who didn't let loose his prisoners to their home?"

18 All the kings of the nations, all of them, sleep in glory, everyone in his own house.

19 But you are cast forth away from your tomb like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit; as a dead body trodden under foot.

20 You shall not be joined with them in burial, because you have destroyed your land, you have killed your people; the seed of evil-doers shall not be named forever.

21 Prepare slaughter for his children for the iniquity of their fathers, that they not rise up, and possess the eretz, and fill the surface of the world with cities.

22 I will rise up against them, says the LORD of Hosts, and cut off from Bavel name and remnant, and son and son's son, says the LORD.

23 I will also make it a possession for the porcupine, and pools of water: and I will sweep it with the broom of destruction, says the LORD of Hosts.

24 The LORD of Hosts has sworn, saying, Surely, as I have thought, so shall it happen; and as I have purposed, so shall it stand:

25 that I will break the Ashshur in my land, and on my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulder.

26 This is the purpose that is purposed on the whole eretz; and this is the hand that is stretched out on all the nations.

27 For the LORD of Hosts has purposed, and who shall annul it? and his hand is stretched out, and who shall turn it back?

28 In the year that king Achaz died was this burden.

29 Don't rejoice, O Peleshet, all of you, because the rod that struck you is broken; for out of the serpent's root shall come forth an adder, and his fruit shall be a fiery flying serpent.

30 The firstborn of the poor shall feed, and the needy shall lie down in safety; and I will kill your root with famine, and your remnant shall be killed.

31 Howl, gate; cry, city; you are melted away, Peleshet, all of you; for there comes a smoke out of the north, and there is no straggler in his ranks.

32 What then shall one answer the messengers of the nation? That the LORD has founded Tziyon, and in her shall the afflicted of his people take refuge.

Isaiah 14 Commentary

Chapter 14

The destruction of Babylon, and the death of its proud monarch. (1-23) Assurance of the destruction of Assyria. (24-27) The destruction of the Philistines. (28-32)

Verses 1-23 The whole plan of Divine Providence is arranged with a view to the good of the people of God. A settlement in the land of promise is of God's mercy. Let the church receive those whom God receives. God's people, wherever their lot is cast, should endeavour to recommend religion by a right and winning conversation. Those that would not be reconciled to them, should be humbled by them. This may be applied to the success of the gospel, when those were brought to obey it who had opposed it. God himself undertakes to work a blessed change. They shall have rest from their sorrow and fear, the sense of their present burdens, and the dread of worse. Babylon abounded in riches. The king of Babylon having the absolute command of so much wealth, by the help of it ruled the nations. This refers especially to the people of the Jews; and it filled up the measure of the king of Babylon's sins. Tyrants sacrifice their true interest to their lusts and passions. It is gracious ambition to covet to be like the Most Holy, for he has said, Be ye holy, for I am holy; but it is sinful ambition to aim to be like the Most High, for he has said, He who exalts himself shall be abased. The devil thus drew our first parents to sin. Utter ruin should be brought upon him. Those that will not cease to sin, God will make to cease. He should be slain, and go down to the grave; this is the common fate of tyrants. True glory, that is, true grace, will go up with the soul to heaven, but vain pomp will go down with the body to the grave; there is an end of it. To be denied burial, if for righteousness' sake, may be rejoiced in, ( Matthew 5:12 ) . But if the just punishment of sin, it denotes that impenitent sinners shall rise to everlasting shame and contempt. Many triumphs should be in his fall. God will reckon with those that disturb the peace of mankind. The receiving the king of Babylon into the regions of the dead, shows there is a world of spirits, to which the souls of men remove at death. And that souls have converse with each other, though we have none with them; and that death and hell will be death and hell indeed, to all who fall unholy, from the height of this world's pomps, and the fulness of its pleasures. Learn from all this, that the seed of evil-doers shall never be renowned. The royal city is to be ruined and forsaken. Thus the utter destruction of the New Testament Babylon is illustrated, ( Revelation 18:2 ) . When a people will not be made clean with the besom of reformation, what can they expect but to be swept off the face of the earth with the besom of destruction?

Verses 24-27 Let those that make themselves a yoke and a burden to God's people, see what they are to expect. Let those that are the called according to God's purpose, comfort themselves, that whatever God has purposed, it shall stand. The Lord of hosts has purposed to break the Assyrian's yoke; his hand is stretched out to execute this purpose; who has power to turn it back? By such dispensations of providence, the Almighty shows in the most convincing manner, that sin is hateful in his sight.

Verses 28-32 Assurance is given of the destruction of the Philistines and their power, by famine and war. Hezekiah would be more terrible to them than Uzziah had been. Instead of rejoicing, there would be lamentation, for the whole land would be ruined. Such destruction will come upon the proud and rebellious, but the Lord founded Zion for a refuge to poor sinners, who flee from the wrath to come, and trust in his mercy through Christ Jesus. Let us tell all around of our comforts and security, and exhort them to seek the same refuge and salvation.

Chapter Summary

INTRODUCTION TO ISAIAH 14

This chapter contains prophecies of the restoration of the Jews, of the fall of the king of Babylon, and the destruction of the Assyrian empire, and of the ruin of Palestine. The moving cause of the restoration of the Jews, and their settlement in their own land, is the distinguishing mercy of God towards them; the accomplishment of it, proselytes joined unto them; the means, people of other nations, who should bring them into it, and whom they should possess and rule over; and the consequence of it, rest from sorrow, fear, and hard bondage, Isa 14:1-3 upon which they are introduced as taking up a proverb, or a triumphant song, concerning the king of Babylon, wondering at his fall, and ascribing it to the Lord, Isa 14:4,5 representing the inhabitants of the earth, and great men of it, as at peace, and rest, and rejoicing, who before were continually disturbed, and smitten by him, Isa 14:6-8 introducing the dead, and those in hell, meeting him, and welcoming him into their regions, with taunts and jeers; upbraiding him with his weakness, shame, and disgrace he was come into; putting him in mind of his former pomp and splendour, pride, arrogance, and haughtiness, Isa 14:9-15 spectators are brought in, as amazed at the low, mean, and despicable condition he was brought into, considering what he had done in the world, in kingdoms and cities, but was now denied a burial, when other kings lay in their pompous sepulchres, Isa 14:16-20 and then it is foretold that that whole royal family should be cut off, and Babylon, the metropolis of his kingdom, should be utterly destroyed, Isa 14:21-23 all which was settled and fixed by the purpose of God, which could not be made void, Isa 14:24-27 and next follows a prophecy of the destruction of Palestine; the date of the prophecy is given Isa 14:28 the inhabitants of Palestine are bid not to rejoice at the death of one of the kings of Judah, since another should arise, who would be fatal to them, Isa 14:29 and while the Jews would be in safety, they would be destroyed by famine and war, Isa 14:30,31 from all which it would appear, and it might be told the messengers of the nations, or any inquiring persons, that Zion is of the Lord's founding, and under his care and protection, and that his people have great reason and encouragement to trust in him, Isa 14:32.