Leviticus 11:6

6 The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.

Leviticus 11:6 Meaning and Commentary

Leviticus 11:6

And the hare, because he cheweth the cud
Or, "though he chews" it:

but divideth not the hoof, he [is] unclean to you;
and so not to be eaten; so Plutarch F17 says, that the Jews are said to abstain from the hare, disdaining it as a filthy and unclean animal, and yet was in the greatest esteem with the Romans of any four footed beast, as Martial says F18: Moses, as Bochart F19 and other learned men observe, is the only writer that speaks of the hare as chewing the cud; though they also observe, that Aristotle F20 makes mention of that in common with those that do chew the cud, namely a "coagulum" or "runnet" in its stomach; his words are,

``all that have many bellies have what is called (puetia) , a coagulum or runnet, and of them that have but one belly, the hare;''

only that: this creature being prone to lust, may be an emblem of lustful persons, who give up themselves to lasciviousness, to work all uncleanness with greediness, ( Ephesians 4:19 ) .

(The "hare" is this verse may be an animal that is now is extinct but was alive at the time of Moses. It is only other mentioned in ( Deuteronomy 14:7 ) . Editor.)


FOOTNOTES:

F17 Sympos. l. 9. c. 5.
F18 L. 13. Epigr. 87.
F19 Ut supra, (Hierozoic par. 1. l. 3.) c. 31. col. 977.
F20 De Part. Animal. l. 3. c. 15. & Hist. Animal. l. 3. c. 21.

Leviticus 11:6 In-Context

4 "'Nevertheless these you shall not eat of those that chew the cud, or of those who part the hoof: the camel, because he chews the cud but doesn't have a parted hoof, he is unclean to you.
5 The coney, because he chews the cud but doesn't have a parted hoof, he is unclean to you.
6 The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.
7 The pig, because he has a split hoof, and is cloven-footed, but doesn't chew the cud, he is unclean to you.
8 Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean to you.
The Hebrew Names Version is in the public domain.