Leviticus 7

1 "'This is the law of the trespass offering. It is most holy.
2 In the place where they kill the burnt offering, he shall kill the trespass offering; and its blood he shall sprinkle on the altar round about.
3 He shall offer all of its fat: the fat tail, and the fat that covers the innards,
4 and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, shall he take away;
5 and the Kohen shall burn them on the altar for an offering made by fire to the LORD: it is a trespass offering.
6 Every male among the Kohanim may eat of it. It shall be eaten in a holy place. It is most holy.
7 "'As is the sin offering, so is the trespass offering; there is one law for them. Ihe Kohen who makes atonement with them, he shall have it.
8 The Kohen who offers any man's burnt offering, even the Kohen shall have for himself the skin of the burnt offering which he has offered.
9 Every meal offering that is baked in the oven, and all that is dressed in the frying pan, and on the baking pan, shall be the Kohen's who offers it.
10 Every meal offering, mixed with oil or dry, belongs to all the sons of Aharon, one as well as another.
11 "'This is the law of the sacrifice of shalom offerings, which one shall offer to the LORD.
12 If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mixed with oil, and unleavened wafers anointed with oil, and cakes mixed with oil.
13 With cakes of leavened bread he shall offer his offering with the sacrifice of his shalom offerings for thanksgiving.
14 Of it he shall offer one out of each offering for a heave offering to the LORD. It shall be the Kohen's who sprinkles the blood of the shalom offerings.
15 The flesh of the sacrifice of his shalom offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning.
16 "'But if the sacrifice of his offering is a vow, or a freewill offering, it shall be eaten on the day that he offers his sacrifice; and on the next day what remains of it shall be eaten:
17 but what remains of the flesh of the sacrifice on the third day shall be burned with fire.
18 If any of the flesh of the sacrifice of his shalom offerings is eaten on the third day, it will not be accepted, neither shall it be imputed to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.
19 "'The flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the flesh, everyone who is clean may eat it;
20 but the soul who eats of the flesh of the sacrifice of shalom offerings, that belongs to the LORD, having his uncleanness on him, that soul shall be cut off from his people.
21 When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the flesh of the sacrifice of shalom offerings, which belong to the LORD, that soul shall be cut off from his people.'"
22 The LORD spoke to Moshe, saying,
23 "Speak to the children of Yisra'el, saying, 'You shall eat no fat, of ox, or sheep, or goat.
24 The fat of that which dies of itself, and the fat of that which is torn of animals, may be used for any other service, but you shall in no way eat of it.
25 For whoever eats the fat of the animal, of which men offer an offering made by fire to the LORD, even the soul who eats it shall be cut off from his people.
26 You shall not eat any blood, whether it is of bird or of animal, in any of your dwellings.
27 Whoever it is who eats any blood, that soul shall be cut off from his people.'"
28 The LORD spoke to Moshe, saying,
29 "Speak to the children of Yisra'el, saying, 'He who offers the sacrifice of his shalom offerings to the LORD shall bring his offering to the LORD out of the sacrifice of his shalom offerings.
30 With his own hands he shall bring the offerings of the LORD made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave offering before the LORD.
31 The Kohen shall burn the fat on the altar, but the breast shall be Aharon's and his sons'.
32 The right thigh you shall give to the Kohen for a heave offering out of the sacrifices of your shalom offerings.
33 He among the sons of Aharon who offers the blood of the shalom offerings, and the fat, shall have the right thigh for a portion.
34 For the waved breast and the heaved thigh I have taken from the children of Yisra'el out of the sacrifices of their shalom offerings, and have given them to Aharon the Kohen and to his sons as their portion forever from the children of Yisra'el.'"
35 This is the anointing portion of Aharon, and the anointing portion of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister to the LORD in the Kohen's office;
36 which the LORD commanded to be given them of the children of Yisra'el, in the day that he anointed them. It is their portion forever throughout their generations.
37 This is the law of the burnt offering, of the meal offering, and of the sin offering, and of the trespass offering, and of the consecration, and of the sacrifice of shalom offerings;
38 which the LORD commanded Moshe in Mount Sinai, in the day that he commanded the children of Yisra'el to offer their offerings to the LORD, in the wilderness of Sinai.

Leviticus 7 Commentary

Chapter 7

Concerning the trespass-offering. (1-10) Concerning the peace-offering. (11-27) The wave and heave offerings. (28-34) The conclusion of these institutions. (35-38)

Verses 1-10 In the sin-offering and the trespass-offering, the sacrifice was divided between the altar and the priest; the offerer had no share, as he had in the peace-offerings. The former expressed repentance and sorrow for sin, therefore it was more proper to fast than feast; the peace-offerings denoted communion with a reconciled God in Christ, the joy and gratitude of a pardoned sinner, and the privileges of a true believer.

Verses 11-27 As to the peace-offerings, in the expression of their sense of mercy, God left them more at liberty, than in the expression of their sense of sin; that their sacrifices, being free-will offerings, might be the more acceptable, while, by obliging them to bring the sacrifices of atonement, God shows the necessity of the great Propitiation. The main reason why blood was forbidden of old, was because the Lord had appointed blood for an atonement. This use, being figurative, had its end in Christ, who by his death and blood-shedding caused the sacrifices to cease. Therefore this law is not now in force on believers.

Verses 28-34 The priest who offered, was to have the breast and the right shoulder. When the sacrifice was killed, the offerer himself must present God's part of it; that he might signify his cheerfully giving it up to God. He was with his own hands to lift it up, in token of his regard to God as the God of heaven; and then to wave it to and fro, in token of his regard to God as the Lord of the whole earth. Be persuaded and encouraged to feed and feast upon Christ, our Peace-offering. This blessed Peace-offering is not for the priests only, for saints of the highest rank and greatest eminence, but for the common people also. Take heed of delay. Many think to repent and return to God when they are dying and dropping into hell; but they should eat the peace-offering, and eat it now. Stay not till the day of the Lord's patience be run out, for eating the third day will not be accepted, nor will catching at Christ when thou art gone to hell!

Verses 35-38 Solemn acts of religious worship are not things which we may do or not do at our pleasure; it is at our peril if we omit them. An observance of the laws of Christ cannot be less necessary than of the laws of Moses.

Chapter Summary

INTRODUCTION TO LEVITICUS 7

The several things contained in this chapter are the law of the trespass offering, Le 7:1-7 the portion the priests had in the burnt offerings and meat offerings, Le 7:8-10 the law of the peace offerings, whether by way of thanksgiving, or a vow, or voluntary oblation, Le 7:11-21 the prohibition of fat and blood, Le 7:22-27 the parts the priests should have in the peace offerings, the breast and right shoulder, Le 7:28-36 and the chapter is concluded with a recapitulation of the various things contained in this and the preceding chapters, Le 7:37,38.

Leviticus 7 Commentaries

The Hebrew Names Version is in the public domain.