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Compare Translations for Isaiah 56:8

Isaiah 56:8 ASV
The Lord Jehovah, who gathereth the outcasts of Israel, saith, Yet will I gather [others] to him, besides his own that are gathered.
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Isaiah 56:8 BBE
The Lord God, who gets together the wandering ones of Israel, says, I will get together others in addition to those of Israel who have come back.
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Isaiah 56:8 CEB
says the LORD God, who gathers Israel's outcasts. I will gather still others to those I have already gathered.
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Isaiah 56:8 CJB
Adonai ELOHIM says, he who gathers Isra'el's exiles: "There are yet others I will gather, besides those gathered already."
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Isaiah 56:8 RHE
The Lord God, who gathereth the scattered of Israel, saith: I will still gather unto him his congregation.
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Isaiah 56:8 ESV
The Lord GOD, who gathers the outcasts of Israel, declares, "I will gather yet others to him besides those already gathered."
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Isaiah 56:8 GW
The Almighty LORD, who gathers the scattered people of Israel, declares, "I will gather still others besides those I have already gathered."
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Isaiah 56:8 GNT
The Sovereign Lord, who has brought his people Israel home from exile, has promised that he will bring still other people to join them.
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Isaiah 56:8 HNV
The Lord GOD, who gathers the outcasts of Yisra'el, says, Yet will I gather [others] to him, besides his own who are gathered.
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Isaiah 56:8 CSB
[This is] the declaration of the Lord God , who gathers the dispersed of Israel: "I will gather to them still others besides those already gathered."
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Isaiah 56:8 KJV
The Lord GOD which gathereth the outcasts of Israel saith , Yet will I gather others to him, beside those that are gathered unto him.
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Isaiah 56:8 LEB
{declares} the Lord Yahweh, who gathers the scattered ones of Israel (still I will gather to him, to his gathered ones).
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Isaiah 56:8 NAS
The Lord GOD, who gathers the dispersed of Israel, declares, "Yet others I will gather to them, to those already gathered."
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Isaiah 56:8 NCV
The Lord God says -- he who gathers the Israelites that were forced to leave their country: "I will bring together other people to join those who are already gathered."
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Isaiah 56:8 NIRV
The LORD and King will gather those who were taken away from their homes in Israel. He announces, "I will gather them to myself. And I will gather others to join them."
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Isaiah 56:8 NIV
The Sovereign LORD declares-- he who gathers the exiles of Israel: "I will gather still others to them besides those already gathered."
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Isaiah 56:8 NKJV
The Lord God, who gathers the outcasts of Israel, says, "Yet I will gather to him Others besides those who are gathered to him."
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Isaiah 56:8 NLT
For the Sovereign LORD, who brings back the outcasts of Israel, says: I will bring others, too, besides my people Israel."
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Isaiah 56:8 NRS
Thus says the Lord God, who gathers the outcasts of Israel, I will gather others to them besides those already gathered.
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Isaiah 56:8 RSV
Thus says the Lord GOD, who gathers the outcasts of Israel, I will gather yet others to him besides those already gathered."
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Isaiah 56:8 DBY
The Lord Jehovah, who gathereth the outcasts of Israel, saith: Yet will I gather [others] to him, with those of his that are gathered.
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Isaiah 56:8 MSG
The Decree of the Master, God himself, who gathers in the exiles of Israel: "I will gather others also, gather them in with those already gathered."
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Isaiah 56:8 WBT
The Lord GOD who gathereth the outcasts of Israel, Yet will I gather [others] to him, besides those that are gathered to him.
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Isaiah 56:8 TMB
The Lord GOD which gathereth the outcasts of Israel saith, "Yet will I gather others to him, beside those that are gathered unto him."
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Isaiah 56:8 TNIV
The Sovereign LORD declares-- he who gathers the exiles of Israel: "I will gather still others to them besides those already gathered."
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Isaiah 56:8 WEB
The Lord Yahweh, who gathers the outcasts of Israel, says, Yet will I gather [others] to him, besides his own who are gathered.
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Isaiah 56:8 WYC
saith the Lord God, that gathereth together the scattered men of Israel. Yet I shall gather together to him all the gathered men thereof. (saith the Lord God, who gathereth together the scattered of Israel. And I shall bring still others to join them.)
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Isaiah 56:8 YLT
An affirmation of the Lord Jehovah, Who is gathering the outcasts of Israel: `Again I gather to him -- to his gathered ones.'
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Isaiah 56 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 56

A charge to keep the Divine precepts. (1,2) Blessings promised. (3-8) Reproof to the careless watchmen, the teachers and rulers of the Jews. (9-12)

Verses 1-2 The Lord tells us what are his expectations of duty from us. Be honest and just in all dealings. Also strictly observe the sabbath day. To have the blessing of God upon employments all the week, make conscience of keeping the sabbath holy. Have nothing to do with sin. Blessed is the man that keeps his hand from all things displeasing to God and hurtful to his own soul. Those who, through the Spirit, wait for the hope of righteousness by faith, will be found walking in ways of holy obedience.

Verses 3-8 Unbelief often suggests things to discourage believers, against which God has expressly guarded. Spiritual blessings are unspeakably better than having sons and daughters; for children are a care, and may prove a grief and shame, but the blessings we partake of in God's house, are comforts which cannot be made bitter. Those who love the Lord truly, will serve him faithfully, and then his commandments are not grievous. Three things are promised. Assistance: I will not only bid them welcome, but incline them to come. Acceptance, and comfort: though they came mourning to the house of prayer, they shall go away rejoicing. They shall find ease by casting their cares and burdens upon God. Many a sorrowful spirit has been made joyful in the house of prayer. The Gentiles shall be one body with the Jews, that, as Christ says, ( John 10:16 ) , there may be one fold and one Shepherd. Thanks be to God that none are separated from him except by wilful sin and unbelief; and if we come to him, we shall be accepted through the sacrifice of our great High Priest.

Verses 9-12 Desolating judgments are called for; and this severe rebuke of the rulers and teachers of the Jewish church, is applicable to other ages and places. It is bad with a people when their shepherds slumber, and are eager after the world. Let us pray the Great Shepherd to send us pastors after his own heart, who will feed us with knowledge, that we may rejoice in his holy name, and that believers may be daily added to the church.

Isaiah 56 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 56

Isaiah 56:1-12 . THE PREPARATION NEEDED ON THE PART OF THOSE WHO WISH TO BE ADMITTED TO THE KINGDOM OF GOD.

1. judgment--equity. John the Baptist preached similarly a return to righteousness, as needed to prepare men for Messiah's first coming ( Luke 3:3 Luke 3:8-14 ). So it shall be before the second coming ( Malachi 4:4-6 ).
near to come--( Matthew 3:2 , 4:17 ), also as to the second coming ( Isaiah 62:10 Isaiah 62:11 , Luke 21:28 Luke 21:31 , Romans 13:11 Romans 13:12 , Hebrews 10:25 ).
righteousness--answering to "salvation" in the parallel clause; therefore it means righteousness which bringeth salvation ( Isaiah 46:13 , Romans 3:25 Romans 3:26 ).

2. ( Luke 12:43 ).
the man--Hebrew, enosh, "a man in humble life," in contradistinction to Hebrew, ish, "one of high rank." Even the humblest, as "the stranger" and "the eunuch" ( Isaiah 56:4 Isaiah 56:6 ), are admissible to these privileges.
this . . . it--what follows: "keeping the Sabbath," &c. ( Isaiah 58:13 Isaiah 58:14 , Ezekiel 20:12 ). A proof that the Sabbath, in the spirit of its obligation, was to be binding under the Gospel ( Isaiah 66:23 ). That gospel times are referred to is plain, from the blessing not being pronounced on the man who observed the sacrificial ritual of the Jewish law.
layeth hold--image from one grasping firmly some precious object which he is afraid of having forcibly snatched from him. The "Sabbath" here includes all the ordinances of divine worship under the new gospel law.
keepeth . . . hand . . . from . . . evil--The observance of the second table of the law; as the "Sabbath" referred to the first table. Together, they form the whole duty of man, the worship of God and a holy life.

3. God welcomes all believers, without distinction of persons, under the new economy ( Acts 10:34 Acts 10:35 ).
joined . . . to . . . Lord--( Numbers 18:4 Numbers 18:7 ). "Proselytes."
separated--Proselytes from the Gentiles were not admitted to the same privileges as native Israelites. This barrier between Jews and Gentiles was to be broken down ( Ephesians 2:14-16 ).
eunuch--( Acts 8:27 , &c.). Eunuchs were chamberlains over harems, or court ministers in general.
dry tree--barren (compare Luke 23:31 ); not admissible into the congregation of Israel ( Deuteronomy 23:1-3 ). Under the Gospel the eunuch and stranger should be released from religious and civil disabilities.

4. please me--sacrifice their own pleasure to mine.
take hold--so "layeth hold"

5. in mine house--the temple, the emblem of the Church ( 1 Timothy 3:15 ). They shall no longer be confined as proselytes were, to the outer court, but shall be admitted "into the holiest" ( Hebrews 10:19 Hebrews 10:20 ).
a place--literally, "a hand."
than of sons--Though the eunuch is barren of children ( Isaiah 56:3 ), I will give him a more lasting name than that of being father of sons and daughters (regarded as a high honor among the Hebrews) ( John 1:12 , 10:3 , 1 John 3:1 , Revelation 2:17 , 3:12 ).

6. join . . . Lord--( Jeremiah 50:6 ). Conditions of admission to the privileges of adoption.

7. Even them--( Ephesians 2:11-13 ).
to my holy mountain--Jerusalem, the seat of the Lord's throne in His coming kingdom ( Isaiah 2:2 , Jeremiah 3:17 ).
joyful--( Romans 5:11 ).
burnt offerings . . . sacrifices--spiritual, of which the literal were types ( Romans 12:1 , Hebrews 13:15 , 1 Peter 2:5 ).
accepted--( Ephesians 1:6 ).
altar--( Hebrews 13:10 ), spiritually, the Cross of Christ, which sanctifies our sacrifices of prayer and praise.
house . . . for all people--or rather, "peoples." No longer restricted to one favored people ( Malachi 1:11 , John 4:21 John 4:23 , 1 Timothy 2:8 ). To be fully realized at the second coming ( Isaiah 2:2-4 ). No longer literal, but spiritual sacrifice, namely, "prayer" shall be offered ( Psalms 141:2 , 51:17 , Malachi 1:11 , Matthew 21:13 ).

8. Jehovah will not only restore the scattered outcasts of Israel ( Isaiah 11:12 , Psalms 147:2 ) to their own land, but "will gather others ('strangers') to him (Israel), besides those gathered" (Margin, "to his gathered"; that is, in addition to the Israelites collected from their dispersion), ( John 10:16 , Ephesians 1:10 , 2:19 ).

9. beasts--Gentile idolatrous nations hostile to the Jews, summoned by God to chastise them ( Jeremiah 12:7-9 , 50:17 , Ezekiel 34:5 ): the Chaldeans and subsequently the Romans. The mention of the "outcasts of Israel" ( Isaiah 56:8 ) brings in view the outcasting, caused by the sins of their rulers ( Isaiah 56:10-12 ).
to devour--namely, Israel.

10. His watchmen--Israel's spiritual leaders ( Isaiah 62:6 , Ezekiel 3:17 ).
dumb dogs--image from bad shepherds' watchdogs, which fail to give notice, by barking, of the approach of wild beasts.
blind--( Matthew 23:16 ).
sleeping, lying down--rather, "dreamers, sluggards" [LOWTH]. Not merely sleeping inactive, but under visionary delusions.
loving to slumber--not merely slumbering involuntarily, but loving it.

11. greedy--literally, "strong" (that is, insatiable) in appetite ( Ezekiel 34:2 Ezekiel 34:3 , Micah 3:11 ).
cannot understand--unable to comprehend the wants of the people, spiritually: so Isaiah 56: Isaiah 56:10 , "cannot bark."
look to . . . own way--that is, their own selfish interests; not to the spiritual welfare of the people ( Jeremiah 6:13 , Ezekiel 22:27 ).
from his quarter--rather, "from the highest to the lowest" [LOWTH]. "From his quarter"; that is, from one end to the other of them, one and all ( Genesis 19:4 ).

12. fetch wine--language of the national teachers challenging one another to drink. BARNES translates, "I will take another cup" ( Isaiah 5:11 ).
to-morrow, &c.--Their self-indulgence was habitual and intentional: not merely they drink, but they mean to continue so.